Gerald Howarth
Main Page: Gerald Howarth (Conservative - Aldershot)Department Debates - View all Gerald Howarth's debates with the Cabinet Office
(11 years, 10 months ago)
Commons ChamberI thank the hon. Gentleman for his point, which reinforces exactly the one I am making. The Committee will take a deliberate decision to amend only the legislation it needs to amend, and will not take the opportunity to do away with the offensive, discriminatory and provocative language. Such language will remain on the statute books—the language of the law of the land—which is offensive. Why would the Committee take a decision at this point in the 21st century not to make laws of our time and for the future?
To my mind, it is not acceptable for people to be satisfied by such received sectarianism, and it is a matter of sadness that it remains. That is my difficulty with clause 2. I welcome the fact that it makes a difference, but I have a fundamental problem with the fact that it says, “Everything else can stay the same. That’s okay. We’re happy with that sort of language.” We should be repulsed by the language that the Committee says should stay on the statute book.
I am delighted to take part in Committee under your tutelage, Mr Bone, and to follow the hon. Member for Foyle (Mark Durkan) and other hon. Members. There is a paradox in the situation in which we find ourselves. The Government are seeking to end part of a discriminatory law, and yet have resurrected rather a lot of hurt, as expressed by the hon. Member for Foyle and my hon. Friend the Member for North East Somerset (Jacob Rees-Mogg). Perpetuating this debate could lead to further hurt.
As an Anglican on the Anglo-Catholic wing of the Church of England, the last thing I seek to do is to offend those in the Catholic Church, but I should tell my hon. Friend that he might at least allow us to take communion when we attend his Church. When he attends ours, he is allowed to take communion with us. Perhaps that little bit of discrimination could be ended by the Catholic Church.
If my hon. Friend has been able to get a tweet from the Vatican to indicate a change in policy, I would be delighted to give way to him.
It is incredibly concise and relevant to clause 2. My simple point is that the matter to which my hon. Friend refers is one for the Papacy. I do not have the authority to do as he asks.
I am sure the day will come when such authority is conferred by the Vatican upon my hon. Friend, such is the power of his language.
My right hon. Friend the Member for Berwick-upon-Tweed (Sir Alan Beith) made the point that the two Churches are coming together, and that Christian Churches generally are doing so. That is imperative, particularly given the rise of Islamic fundamentalism not just around the world, but in our country. The issue of succession and religion—which is what clause 2 is all about—is very significant. I welcome the fact that the Minister has put it on the record that section 3 of the Act of Settlement 1700 will remain firmly part of the law of this land. While an heir to the throne may be entitled to marry a Catholic, no one who is not in communion with the Church of England shall be sovereign of this country. It is important that that is stated, and I am grateful to the Minister. The reason I was prepared to support the additional confirmation of that by the hon. Member for North Antrim (Ian Paisley) was that one is so aware of the zeal with which the present Administration prosecute their enthusiasm for modernisation that one does not want this to be subject to any form of modernisation. It is imperative that that is clear, and it has been made clear.
I will repeat the point I made on Second Reading as I had to make it in a rather curtailed style. If the heir to the throne were to marry a Catholic, the Catholic ordinances had not changed and the children were to be brought up in the Catholic faith—the point made by my right hon. Friend the Member for Berwick-upon-Tweed—those children would face a decision on whether to be loyal to the Catholic faith or to renounce it, and subscribe to being in communion with the Church of England. Therefore, clause 2 does have consequences, and this is not a question of semantics between the Church of England and the Catholic Church.
It is important to all Christians that the sovereign remains, as every coin of the realm testifies, the defender of the faith. I wonder how many children in our schools are taught that. If we put our hands in our pockets and look at our coins, we see the two letters “FD”, which stand for fidei defensor: defender of the faith, the Christian faith. All of us, whether we are Catholic, Congregationalist, Church of England, Baptist or whatever, have a huge interest in ensuring that the Christian faith remains at the heart of this nation, for it is that faith that has formed this nation. It is that faith that has given birth to the enthusiasm for liberty that has attracted so many people of other faiths to come to this country. While the hon. Member for Foyle may find this difficult—I salute the spirit with which he promoted his case—I do not believe it right to be anything other than uncompromising. This House—this Parliament—is governed by the values of the Christian Church and faith. It is therefore imperative that we are crystal clear.
In the hon. Gentleman’s hyperbole about the religious nature of the country, does he recall that the majority of people describe themselves as atheists, and that the number of those who describe themselves as adherents to the Church of England is 19%? That figure is dropping and the number who describe themselves as atheist is increasing. Has he not got a rather romantic view of society, and are we not legislating for the past, not the future?
I think the latest figures show that 60% of the country are adherents to the Christian faith. I do not know if I have a romantic view or not, but what I do know is that this nation, which has become a magnet for people from all over the world, has been forged and fashioned by the Christian faith.
It is a matter of deep concern to me that the leadership of my Church is completely consumed by other matters—in particular, homosexuality and women bishops—at a time when this nation is crying out for spiritual leadership, so I make no apologies for stating what I have said. That is why there is more to this measure than there might appear to be on the face of it. It is also why it is important that Parliament should be able to consider clause 2 in detail—because I think it goes deep into the heart of this nation.
We are not faced with a decision today, next week or next year, because as yet there is no successor to the son of the heir to the throne. We are therefore talking about something that is a long way off. Nevertheless, it is right that Parliament should debate these matters and be absolutely clear in the laws we pass and not leave them to the courts. It is wrong for the Opposition spokesman to assert that the clause heading is clear, because I think I am right in saying that the courts do not take into account the headings of clauses. I am sorry to be a bit pedantic, but that the courts take into account solely what is in the text of the legislation.
I thank the hon. Gentleman for giving way, as he allows me to point out that the 2011 census found that there were only 29,000 atheists in England and Wales, compared with 33.2 million who said they were Christian. That is why, once again, this point should be emphasised in our legislation, and why we should make it boldly and unashamedly.
I am happy to make common cause with the hon. Gentleman in that endeavour. I entirely agree with him and that is why I have sought to use this opportunity to express my views. To reiterate, I am an active member of the Church of England—I am a church warden of the Royal Garrison church in Aldershot and proud of being so—and I am hugely concerned. I fear that, as my hon. Friend the Member for North East Somerset expressed so eloquently, this legislation will lead to all sorts of intricacies that have not been foreseen, and I am afraid that this issue is one of them.
I will conclude on a positive note. I again thank the Minister for putting it profoundly on the record that section 3 of the Act of Settlement 1700 remains firmly and centrally part of the law of this land.
It is a great delight to follow the hon. Member for Aldershot (Sir Gerald Howarth); it is only a shame that he is speaking from the Back Benches. It was rather nice when he was speaking from the Front Bench. They culled the wrong Minister in the Ministry of Defence, I thought. It is good to follow him also because he is a church warden and he will know that church warden was one of the first posts that women could be elected to in this country, long before they could be elected as MPs.
The hon. Gentleman was absolutely right on one point, which is that, in a sense, clause 2 opens a wound, but stitches up only part of it. The wound is actually much bigger. The provisions in the Act of Settlement and the Bill of Rights on Catholicism—only a tiny bit of which we are amending—are not only offensive, but meant to be offensive. They were deliberately intended as offensive legislation, to try to slap Catholicism on the face and send it flying. I know that the Minister wants to restrict things as much as possible and make this a tidy little Bill; none the less, the truth is that at some point we will have to get rid of all these provisions.
I am sorry that my earlier intervention seemed like a speech, Mr Bone, but these are technically complex issues and one sometimes gets a bit more long-winded than one had intended.
During the debate, a number of hon. Members have asked about the specific requirement. I know, because I tabled an amendment on the matter that was not selected, that the Act of Settlement states that
“whosoever shall hereafter come to the Possession of this Crown shall joyn in Communion with the Church of England as by Law established.”
So it does refer to the Church of England and not simply to the Protestant Church.
I also want to return to the point made by the hon. Member for Rhondda (Chris Bryant) about the age of the child being a Catholic. I think that the earliest age is relevant, because the Act of Settlement goes on to say that
“the said Person or Persons so reconciled holding Communion professing or marrying as aforesaid were naturally dead.”
The succession would pass as though they had died. I know that Christianity is all about the resurrection, but I do not think that statute law is. If a child of a marriage were christened and brought up a Catholic, that child would be deemed “naturally dead” under the Act of Settlement in relation to succession to the Crown. That is why the clause is, I think, so complex, without any further amendment. My view is that it would be better to leave well alone. I am in entire agreement with my hon. Friend the Member for Aldershot (Sir Gerald Howarth), who looks as if he wants to intervene.
I wonder whether there is any way in which the Catholic Church might compromise, as it were, accepting that although the child could be brought up in the Catholic faith, in the event of their being in line for the throne the child would not be expected to do other than renounce the Catholic faith and accept the Church of England.
Yes, of course that would possible. A papal indult could be granted, but when I suggested that earlier, the right hon. Member for Berwick-upon-Tweed (Sir Alan Beith) thought that that would not do at all, and that having our succession subject to the Papacy would create difficulties of its own. I see the validity of that point. My concern is that by introducing clause 2, we will be passing into law something that brings our law into direct contradiction with the requirements of the Catholic faith. That is what brings us back to the whole offensiveness of the language of the Act of the Settlement.
As I say, I would be happy to see no change at all. The way a country builds up and the way its monarchy develops is lost in the mists of time. To whom that monarchy goes is another issue. We have had discussions about whether the monarchy goes through a strict genealogical line. It does not. By the time of the reign of George V, there were 1,000 people closer to Charles I in the succession than his late Imperial Majesty. It is not something that has been taken back, as we look at Asser’s “Life of Alfred”, to Adam and Eve. Asser’s “Life of Alfred” begins with his genealogy going back to Adam and Eve, but that is not true. Our monarchy is, in fact, established by statute—initially by ancient statute from which it has then developed. The difficulty is that when we start changing part of the statute and allow one thing to happen, there are consequences that will have an effect on other parts of the structure.
My response was not in any way an attempt to fail to answer my hon. Friend’s question. As clause 2 will be a part of this legislation, it will be lawful for Ministers to refer to it. I would therefore say that clause 2 does apply to decisions made under clause 3.
The hon. Member for Caerphilly and my hon. Friend the Member for Tamworth (Christopher Pincher) suggested alternative ways of replacing or updating the Royal Marriages Act 1772. My hon. Friend suggested that we simply substitute descendants of George II with those of Elizabeth II, our current monarch, and the hon. Gentleman suggested that we do the same with regard to the descendants of George IV. Either of those approaches could lead to an identical ballooning of the problem that we have seen under the Royal Marriages Act. It is obvious that the situation would only get worse with time as more and more descendants came into existence. A sensible approach is to replace the unworkable provisions of the Royal Marriages Act with a measure that is limited, pragmatic, and, as the Bill suggests, subject to procedures including the Great Seal and Order in Council.
Finally, clause 3(5) makes provision that marriages previously made void by the Royal Marriages Act are not to be regarded as invalid, which is important. Subsection (6) ensures that the validity of the descent of the Crown from King George II down to the present day will not be affected by the changes in subsection (5). We have already covered the other subsections. The measures provide a sensible update. We have already dealt with the Government amendment that ensures that the clear policy intention behind the Bill is correctly expressed by it.
Question put and agreed to.
Clause 3, as amended, accordingly ordered to stand part of the Bill.
Clause 4 ordered to stand part of the Bill.
Clause 5
Commencement and short title
Question proposed, That the clause stand part of the Bill.
I rise to speak briefly to clause 5 because earlier, when I put it to the Deputy Prime Minister that this Bill, if and when it is enacted by this Parliament, will not be effective until such time as it has been ratified by the legislatures of the other 15 realms, the Deputy Prime Minister was unfortunately not able to give me an answer as to when he thought that process might be complete. Although I understand that he confirmed that this Bill will not be enacted until the other 15 realms have enacted their provisions, will my hon. Friend the Minister expand on and enlighten the House about subsection (3), which states that the provisions will come into force at different days and times?
I shall certainly do my best. I thank my hon. Friend for seeking to end our debate with an issue about which we spoke earlier.
All the realms need to bring these measures into force. We have a clear commitment from them that they are doing so, and we are working closely with them to ensure smooth application. It is difficult to give a date today, but I shall endeavour to keep not only my hon. Friend, but the House updated on it. As I think he knows, not all the realms need to legislate, so slightly different processes will take place in each. The agreement between the Commonwealth countries is that the measures will apply from the point in 2011 when agreement was secured.
I share that understanding. The hon. Gentleman reinforces my point that although other realms will make their provisions in slightly different procedural ways, we certainly expect that to happen and I look forward to them being brought into force.
I apologise for persisting in this, but much emphasis has been given throughout the day to the idea that, if we amend this Bill, that might prejudice the agreement that was reached at Perth. Presumably that stricture applies to all the other 15 realms. Does my hon. Friend have any intelligence to share with the House in how others see it? Also, if any of those 15 realms were to amend their legislation, would that affect us?
As I said, I think it is best to acknowledge the challenges in that co-ordination process, and my hon. Friend makes clear some of the complexity involved. As I said, we are working with those realms to ensure smooth application of the legislation, and I look forward to keeping the House updated.
Question put and agreed to.
Clause 5 accordingly ordered to stand part of the Bill.
Schedule
Consequential amendments
Question proposed, That the schedule be the schedule to the Bill.