Rakhine and Kachin State (Human Rights)

Gregory Campbell Excerpts

Wednesday 12th June 2013 Westminster Hall

[Yasmin Qureshi (Bolton South East) (Lab)]

It is a privilege to open this debate and to serve under your chairmanship, Mr Hood. The issues of human rights, equality and justice, and the plight of the persecuted people of Burma, are potent for Members of both Houses and have caused considerable concern to a number of my constituents in Bolton South East who have family and relatives living in Burma. Indeed, a number of them formed a small campaign group called the Burma Action group, which has organised two peaceful vigils in Bolton town centre. I thank both that group for its hard work in raising awareness of human rights abuses in Burma and the London-based charity, Burma Campaign, for its excellent work. I acknowledge and pay tribute to Members who have worked hard to raise the awareness of some of the issues, especially my hon. Friends the Members for Leicester South (Jonathan Ashworth) and for Bethnal Green and Bow (Rushanara Ali).

The Foreign Secretary once said that the Government of Burma must be judged by their actions and not their words, yet over the past 18 months the UK Government have reversed a decade-long policy of prioritising human rights in Burma and supported the lifting of all European sanctions on the country despite the fact that none of the human rights benchmarks of the European Union has been met. Even The Daily Telegraph described that decision as “deeply embarrassing”. Undoubtedly, there have been some changes in Burma over the past two years, but still more need to be encouraged. However, the policy must be carefully calibrated, taking into account the wide disparity between words and action. Burma still has one of the worst human rights records in the world. Since Thein Sein became president, human rights abuses, which violate international law, have increased.

In June 2011, the Burmese army in Kachin state broke a 17-year ceasefire with the Kachin Independence Organisation, and for the past two years it has pursued a brutal war against the Kachin people, targeting civilians and violating international law. The United Nations special rapporteur has documented widespread abuses, which constitute war crimes and crimes against humanity. Rape and gang rape, torture, executions, arson, mortar bombing of civilian villages, beatings and the use of child soldiers are commonplace. The UN Human Rights Council resolution on Burma, passed in March 2013, highlighted serious human rights abuses that violate international law, including arbitrary detention, forced displacement, land confiscations, rape and other forms of sexual violence, torture and cruel, inhuman and degrading treatment, as well as other violations of international humanitarian law. None the less, the Government of Burma still deny that human rights abuses have taken place, and when asked about the abuses in a recent interview, Lieutenant General Myint Soe said:

“Don’t believe everything you hear.”

Perhaps one of the most disturbing elements of the conflict in Kachin has been the widespread use of rape by the Burmese army. It is reported that more than half the women raped or gang raped by soldiers were also tortured, mutilated and killed. Perhaps the Minister could explain why, in the G8 summit, the Prime Minister decided to leave Burma out of the preventing sexual violence initiative? I would have thought that highlighting the increased use of rape by the Burmese army was of more importance than promoting an inaccurate positive image of Burma, which is what we have seen in recent months. I urge the Minister to press the Burmese Government to enter proper political dialogue on Kachin state to ensure that they address the root causes of the violence instead of constantly delaying such talks.

In Rakhine state—or what is now known as Ankhar state—we see the heartbreaking plight of the Rohingya people, described by the UN as the

“most persecuted group in the world”.

They are a little publicised Muslim people, who are historically located in the coastal Rakhine state, dating their ethnic lineage in the region over centuries. When the military junta under General Ne Win, an ethnic Burmese, came to power in 1962, it implemented a policy of “Burmanisation”, which was based on a nationalist ideology of racial purity. It was a crude attempt to bolster the majority Burmese ethnic identity and to strip the Rohingya of any legitimacy. The Rohingya were declared foreigners in their own native land and labelled illegal Bengali immigrants. By stripping them of citizenship and denying them citizenship, the Government institutionalised discriminatory practices in Rakhine state.

The Rohingya have no rights to own land or property and are unable to travel outside their villages, repair their decaying places of worship, receive education, or even marry and have children without rarely granted Government permission. Although I am sure that hon. Members will recall the events of last summer, I will none the less run through them quickly. In June 2012, deadly violence erupted between the Buddhist Rakhine community and the Rohingya Muslims. Human Rights Watch, a respected and independent international body, reported that state security forces failed to intervene to stop the violence or protect civilians, and in some cases they directly participated. Rather than defuse the situation, President Thein Sein was highly provocative. He called for the “illegal” Rohingya to be sent to a third country. Since most Rohingya, even those whose families have resided in Burma for generations, lack formal legal status, his language implied that the great majority of Burma’s Rohingya did not belong in the country. His comments were eagerly seized on by those who favour the expulsion of all Rohingya from Burma.

In a recent Human Rights Watch report, a copy of which I have with me, it is documented that the violence that resumed in October was a co-ordinated campaign of ethnic cleansing that sought to remove or relocate the state’s Muslim population. The October attacks were organised and carried out by local Rakhine political party officials, Buddhist monks and ordinary Rakhines, often directly supported by state security forces.

The report says that Rohingya men, women and children were killed; some of them were secretly buried in mass graves, and their villages and neighbourhoods were razed. In the months since the violence, the Burmese Government have done little to investigate the killings and abuses or to hold people to account for such crimes.

Along with their complicity in crimes against humanity, the Burmese Government have contributed to the severe humanitarian crisis facing the displaced Rohingya and other Muslim communities. More than 125,000 people are now living in internally displaced persons camps in urgent need of humanitarian assistance, yet the Government have consistently obstructed the delivery of aid to them. The camps are overcrowded and lack adequate food, shelter, water and sanitation, as well as medical care. Unless there is a dramatic improvement in conditions in the camps, including unfettered access for international humanitarian organisations, the situation will almost certainly deteriorate further, especially with the coming monsoon season.

We are faced with considerable evidence of crimes against humanity; ethnic cleansing; mass graves; and the obstruction of humanitarian aid to displaced communities. Those claims should not be taken lightly. There has been a tendency to describe the violence in Rakhine state as communal and a reflection of deep-seated hatred between communities on the ground. However, the findings in the Human Rights Watch report tell a very different story—of extensive state involvement, and planned killings and destruction of property, as well as the forced displacement of a population.

Only last month, the Foreign Secretary congratulated the Burmese Government on their role in leading “remarkable changes” in the country. That upbeat assessment was premature, just as the EU was premature in its haste to lift economic sanctions on Burma. Human Rights Watch, an internationally respected non-governmental organisation, has carried out more work and it has found that ethnic cleansing and crimes against humanity have been committed, and that Government forces were involved.

There are some questions that we naturally ask. Why have no steps been taken to hold to account for their actions those who are responsible for organising the violence? It is easy to call on the Burmese Government to investigate themselves when we are fully aware that they will not do so. The Burmese Government-organised Rakhine commission, which was set up to investigate the violence, did not even consider any issues relating to who was responsible.

There needs to be an international investigation into the violence. I urge the Minister to support the establishment of a UN commission of inquiry to examine the allegations of ethnic cleansing and crimes against humanity. After all, we worked with the rest of the international community to set up the International Criminal Tribunals for the Former Yugoslavia and for Rwanda, precisely because there had been ethnic cleansing and crimes against humanity in those countries. I do not see why there should not be a similar inquiry in Burma; even if there is not a tribunal, at least in the first place there should be an independent inquiry led by the UN, which can investigate and deal with all the issues that have arisen. Obviously it must be an impartial international investigation. Then we will know the truth, and we will be able to hold to account the people responsible. Of course, such an investigation may also provide useful information and act as the basis for future reconciliation.

The Rohingya people have no place on earth to call home; they are a stateless people. The Burmese Government should face international pressure to repeal the discriminatory 1982 citizenship law. All the Rohingya people want is reinstatement of their citizenship in their own land, and the dignity, human rights and opportunities that come with it. Human rights must be the single most defining test for the Burmese Government’s commitment to democratic change and the rule of law. It is a test that they are failing.

I sincerely ask our Government to push for an independent inquiry into what is going on in Burma, because the evidence is clear. These are not just communal riots because different communities do not get on with each other. Since the 1960s, there has been a deliberate policy of effectively trying to drive out people who are not ethnic Burmese Buddhist.

[Mr Gregory Campbell (East Londonderry) (DUP)]

I congratulate the hon. Lady on securing this timely debate on a very important matter. Does she agree that, on occasions such as this, it is international pressure and the embarrassment and shame of the individual Government responsible for many of the actions that will bring the necessary change, and that we all have a part to play in applying pressure and bringing embarrassment and eventually shame to the Government responsible?

[Yasmin Qureshi]

I entirely agree with the hon. Gentleman on that point. That is why we are asking other Governments to put pressure on the Burmese Government. There have been suggestions that we are almost in haste to have negotiations and win contracts with the Burmese, to increase financial gains or financial stability. That is all very well, but the human rights issue is paramount, and the Burmese Government must be told that what they are doing is wrong.

As I was saying, the issue is not just that different communities are not getting on with each other, as it has been described. Those who have studied the history of Burma, particularly what has been going on since the 1960s, know that there is a deliberate, calculated policy effectively to get rid of people in Burma who are not ethnically Burmese Buddhist. In Kachin state, which I have talked about, most of the people who are persecuted are, in fact, Christians; they are treated badly. The Rohingya people are Muslims. In another state, the Karen people are treated just as badly because they happen to be neither Christian, Burmese Buddhist nor Muslim. It seems that there is a pattern. There is not just one group the Burmese Government are against; there is a very sinister and deep underlying issue. The motive behind most of these actions is to get rid of other communities and other religions in Burma, not only to leave the Burmese Buddhist community as the main community but perhaps to keep Burma almost ethnically pure Burmese and Buddhist.

That is why the state has been completely complicit, as has the army. Yes, Burma held elections last year, which we thought would bring progress, but everybody knows that all that happened was that most of the generals took off their uniforms and got into civilian clothes, and the majority of the people who are involved in Parliament are military people. There is still very much a military dictatorship in every form. The situation should not be seen as conflict between communities who are not getting on; a much worse and far more sinister agenda is being pursued by those in power at the moment in Burma.

In the past, other Governments have gone into various parts of the world on the basis that there were human rights violations. I am not for one minute suggesting a military intervention, but there should be robust sanctions and a robust programme against what the Burmese Government are doing. They should be held to account.

At the G8 summit that is taking place, rape will be looked at in different countries. Burma has been omitted from those countries, yet Burma is the place where most rapes are taking place. As the Minister may be aware, many years ago an international case held that rape is, in fact, a form of genocide, because the idea of carrying out rape—not to get graphic—is effectively to ensure that the women of the population being attacked are impregnated by members of other ethnic groups, and therefore rape is effectively about trying to get rid of that particular generation. There is a high level of rape in Burma, and it is an indicator of what I described earlier, which was not scaremongering or exaggeration; it seems to be part of a ploy to make Burma a Buddhist Burmese country. Surely that cannot be right, when there have been communities made up of different ethnic or religious groups living in Burma for hundreds of years.

I thank the Minister for listening to my speech, and I hope that the Foreign Secretary and the Prime Minister will be able to take this matter further.