Pakistan: Freedom of Religion

Gregory Campbell Excerpts

Thursday 28th November 2024 Commons Chamber

[Jim Shannon]

I will mention that later; it is a salient point, because whenever there is persecution based on people’s religious beliefs, there are human rights issues alongside it. The two things are not separate; they are married. If human rights are taken away, so are religious rights. The hon. Gentleman is right to put that on the record.

Since the 1980s, many thousands of cases have been reported, disproportionately affecting Christians, Hindus and Ahmadis. The blasphemy laws are used not only to silence dissent but as tools for personal vendettas and mob incitement. When I was in Pakistan in 2023, I met some of those who had been charged under the blasphemy laws. It was found that the allegations were vindictive and malicious: there was no evidential basis for them whatever. Such accusations have led to extrajudicial killings, violent attacks and mass displacements.

The hon. and learned Member for North Antrim (Jim Allister) referred to the plight of young Christian and Hindu girls who are abducted, forcibly converted to Islam and married to their captors. That is not merely a violation of their religious freedom but an affront to their dignity and human rights. In Sindh province alone, the practice has become alarmingly common, with inadequate legal protections allowing perpetrators to evade justice. There is something wrong with a society that can let a 14 or 12-year-old, or anyone who is still under the care of their parents, be taken away, abducted and married against their will. These are people of such innocence. It really disturbs me, and unfortunately we have reports that it is happening regularly in Pakistan.

Dignity First’s 2024 report highlighted more than 70 violent incidents targeting Christians, ranging from mob violence to forced conversions and abductions. In Jaranwala in Punjab, Christian homes and businesses were attacked in what appeared to be a premeditated assault on their religious identity. They were attacked and brutalised because they were Christians. Tragically, the authorities have often failed to bring perpetrators to justice. Christians have been subjected to accusations of blasphemy that can result in torture or death at the hands of violent mobs. The international community must demand that Pakistan take concrete steps to end the violence against Christians and provide legal protection for all religious minorities. This House believes in freedom for religious minorities, wherever they are in the world. We therefore ask Pakistan to conform to that, and protect religious minorities. I commend the organisation Alliance Defending Freedom International, which recently facilitated the rescue of Saima Bibi and Reeha Saleem, two brave young women forced into such marriages. Their release was a triumph, but countless others remain trapped in similar situations. Their cries for help go unanswered. We ask the Minister to do something about that.

I want to take up the plight of the Ahmadiyya Muslim community in Pakistan. We were fortunate that the last time we were with them we were able to meet some of the imams and people at high levels of the Muslim faith. According to the society in Pakistan, the Ahmadiyyas are a sect of Muslimism, but they do not conform to everyone else. Therefore, according to Pakistan law, they are heretics, if that is the right word to use, and outside the mainstream. There is something wrong with religious liberty if we cannot accept that people have the right to choose the god they wish to worship. That right should be protected. Declared non-Muslims by the state in 1974, Ahmadis face systematic discrimination, enshrined in law. There is no freedom there. Under ordinance XX, their religious practices, such as calling their places of worship “mosques” or referring to their faith as “Islam”, are criminalised.

The desecration of Ahmadi mosques and graves has become almost routine. The last time we were there, we saw pictures of churches, mosques and gravestones that had been destroyed, with the graves desecrated. Since 2021, more than 40 mosques and 421 graves have been destroyed or defaced. Violent hate speech against Ahmadis is openly promoted, with preachers inciting mobs to commit acts of violence. It is not just a matter of verbally objecting; they take it further. Mob violence ensues and many people are hurt.

Just two and half months ago, the September 2024 commemoration of anti-Ahmadi laws was particularly chilling, as it emboldened extremists and led to further attacks on that very vulnerable community. In the Parachinar Kurram district, Shi’a Muslims—another sect—face relentless attacks from extremist groups, including the Taliban and ISIS-affiliated organisations. Just this year, Parachinar was cut off from the rest of Pakistan due to a blockade, resulting in severe shortages of medical supplies, food and fuel. Eleven lives were lost because critically ill patients could not access essential care.

To pivot slightly, we also have an obligation to address the role of the Jamaat-e-Islami group in Pakistan. Not only did it play a significant role in the 1971 Bangladesh liberation war, but it continues to shape religious and political landscapes across the region. Its student wing is called Islami Chhatra Shibir. The organisation has been involved in violent protests, including recent clashes in Bangladesh over Government policies. Founded by Syed Abul Ala Maududi, Jamaat-e-Islami promotes the idea of establishing an Islamic state, and has been linked to extremist activities through connections with groups such as Hamas and the Muslim Brotherhood.

The legacy of Jamaat-e-Islami’s involvement in atrocities during the liberation of Bangladesh still casts a shadow over its actions today, both in Pakistan and Bangladesh. We want to see peace, stability and the democratic process working well, but there are those who work against that. In addition to the suffering of religious minorities in Pakistan, we cannot ignore the ongoing targeted violence against Shi’a Muslims in regions such as Parachinar. Located in Pakistan’s volatile tribal belt, it has been the site of relentless sectarian violence, including a recent attack that left 44 Shi’a Muslims dead at the hands of extremist Sunni militias and the Taliban. Those acts of violence are not isolated, but part of a broader pattern of persecution against the Shi’a community.

In August 2024, a conflict over land disputes escalated into deadly sectarian violence, leaving 46 people dead and 200 injured. Such violence is not isolated, but part of a broader pattern of targeted attacks on Shi’a Muslims, perpetuating cycles of hatred and division. The situation is urgent. These attacks are an affront not only to basic human rights but to the principles of religious tolerance and co-existence.

Let me give an example. Whenever I was in Pakistan, we went to the Church of Pakistan—equivalent to the Church of England—and the hon. Member for St Helens South and Whiston (Ms Rimmer), who is no longer here, went to the Roman Catholic cathedral. Both places were surrounded by guards, inside and out, and there were metal gates on the entrance. We had a police guard, along with members of the army, the whole time we were there. Simply being a Christian, or having any different religious persuasion, requires extra security in that area. I remember seeing the parishioners as they left the church to make their way home. When they walked out of the gates, nobody was there to guard them, while obviously we were being guarded, and I was very conscious of that.

[Mr Gregory Campbell (East Londonderry) (DUP)]

I pay tribute to my hon. Friend not only for securing the debate, but for his continuing efforts in this regard. He outlined a litany of attacks, which hopefully will be deplored by all, so will he join me in commending groups such as Open Doors, which will publish its annual watch list in January? That list itemises in good detail the types of attacks, criticisms and human rights violations that exist across the globe, particularly for those persecuted for their religious belief.

[Jim Shannon]

My hon. Friend is right to put that on the record. Pakistan will feature highly in the top 20 countries where persecution is rife. It is one of those leagues that countries do not want to be at the top of. It is not like the premier league; countries do not want to be No. 1, or indeed anywhere in the top 20.

Pakistan’s legal framework ostensibly guarantees religious freedom, under its constitution, yet the reality is far different. It has a single national curriculum, and as recently as 2021 that was criticised for marginalising religious minorities. Textbooks continue to perpetrate stereotypes, fostering intolerance among the next generation. We have to be careful about what Pakistan does on education. We had hoped that during our visit we would see some changes and opportunities. Pakistan says it sets many jobs aside for people from religious minority groups, but the fact is we do not see that. There are many talented people who are Christian, Hindu, Shi’a Muslim, Ahmadiyya, Baha’i, or of a faith that does not conform with Pakistan’s state faith, and they could do the same job every bit as well.

Minority students are forced to study Islamic content, isolating them further in a society already fraught with prejudice. Economic discrimination compounds those challenges. Non-Muslims are often relegated to low-status jobs with limited opportunity for social or professional mobility. That systematic marginalisation keeps them in a cycle of poverty and vulnerability.

I give the example of those people—mostly Christians—who work in the brick kilns. We did a report on Pakistan’s religious minorities in the last Session and presented it to the Pakistan Government, but we have not had any response just yet. My Christian brothers and sisters are persecuted, beaten and abused in every way imaginable— I do not want to have to imagine it. Their contracts of employment are changed in such a way that they are contracted to the brick kilns for not just a couple of years, or perhaps 10 years; they are there forever. That report also highlighted that.

The United Kingdom has a proud history of championing human rights on the global stage. As we deepen our relationship with Pakistan, we must use all our influence to advocate for meaningful change, and I urge colleagues to join me in calling on the Minister to do so. I am pleased to see him and the new elected shadow Minister in their places, and I wish the shadow Minister well. I look forward to a consensus of opinion across the Chamber on this issue.

I have a couple of asks for the Minister—more than a couple; it always is with me, but I do so respectfully and in a positive fashion. Can we advocate for blasphemy law reform by working with international allies to pressure Pakistan to reform those laws, ensuring that they cannot be misused against religious minorities? Can we support victims of forced conversion and forced marriage by providing resources to non-governmental organisations working on the ground to rescue and rehabilitate victims? Can we press the Pakistan Government to implement stronger legal safeguards to protect vulnerable girls and women? The hon. Member for Mid Leicestershire (Mr Bedford) referred to how women and girls are considered as second-class in many cases. If they are Christians, they are doubly second-class in that country.

Will we demand equal rights for the Ahmadi people by advocating for the repeal of discriminatory laws targeting the Ahmadiyya community and ensure that they are granted full rights as citizens of Pakistan? Will we provide humanitarian aid to Parachinar and urge the Pakistan Government to lift the blockade, restore essential services and mediate sectarian conflicts in order to prevent further bloodshed? There is a mediation role for our Government in this country. In Pakistan it is more important, but it does not seem to happen. Will we promote education reform by collaborating with the Pakistan authorities to develop curricula that promote inclusivity and tolerance and that foster a culture of co-existence?

My final request to the Minister relates to my private Member’s Bill—it will not be debated tomorrow because the focus will be on the assisted dying Bill. My Bill asks for a special envoy for freedom of religion or belief to strengthen accountability and to set the precedent on the international stage that we are not for turning on human rights or anybody’s freedom of religion or belief. I know the Bill will be put off tomorrow, probably until March, because that is how the system works. I have asked for meetings with the Prime Minister and the Foreign Secretary, and hopefully those meetings will take place. I suspect that, had it not been for the wash-up after the sudden calling of the election, my previous Bill would probably have become law, because I had positive responses to questions I have asked in the Chamber on it. We hope that will be the case but, again, perhaps the Minister could explain the way forward.

I want to cast my mind back to when we were in Pakistan in 2018 and mention the blasphemy law. Most people here will know the case of Asia Bibi. She was accused of blasphemy. It was a vexatious, malicious, vindicative and untrue allegation, but none the less she was subjected to the law that pervades in Pakistan. She fought her case and was sentenced. When we were in Pakistan, we met two of the three judges who would make the decision. I am not saying that we did any better than anybody else—that is not why I am saying it—but we spoke about how and why the blasphemy law is used against people of a different faith. The Minister at the time— I think it was Mark Field—said, “Don’t say anything about Asia Bibi, because the two judges we met told us that they were of a mind to set her free.” We understood the process: do not say too much about it at home and let the process run. It did and she is free. She now lives in Canada, but there are so many other Asia Bibis who live in Pakistan and also deserve to be protected.

We must be clear that we stand on the side of the people of Pakistan and that hate and intolerance divide and hurt people. It is within our power to support stability and freedom through our influence and by being resolute in our commitment to the region. We cannot be idle. Long before I came to this place, a former Prime Minister said:

“The lady’s not for turning.”

We all know who that was. I suggest that we use that same spirit and that we must not step back from our commitments.

The challenges facing religious minorities in Pakistan are immense but not insurmountable. We have the tools, the influence and the moral responsibility to act. By joining forces with international partners, civil society organisations and the Pakistani diaspora, we can help to create a Pakistan where no one is persecuted for their faith. That is the objective of this debate; that is the goal that I hope we might be able to achieve. Let us not be silent witnesses to such atrocities. Let us stand together and be a voice for the voiceless, a shield for the defenceless and a beacon of hope for those who have known only darkness.

I always conclude my remarks in such debates with a scripture text. Proverbs 31:8-9 says:

“Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.”

Let us do just that today.