Gareth Johnson
Main Page: Gareth Johnson (Conservative - Dartford)(11 years, 8 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a pleasure to serve under your chairmanship, Mr Owen, I think for the first time.
I pay tribute to the inspiration behind the debate, which was that of the hon. Member for Leeds North East (Fabian Hamilton) who runs the all-party group for British Sikhs, and to the excellent work of that group in Parliament and the way in which it has helped to recognise the contribution of the Sikh community to our country. I also pay tribute to the work of my hon. Friend the Member for Wolverhampton South West (Paul Uppal) and the hon. Member for Ealing, Southall (Mr Sharma); they have probably put in more effort for the Sikh community than any other Members, and their work has been over a considerable number of years in their own communities and in the wider country.
I want to concentrate on the success of the British Sikh community; I do not intend to dwell on politics in India and what is happening there. I want to highlight how the successful work of the Sikh community has evolved in this country over the years, which I will illustrate by highlighting a few areas in my own constituency.
The Sikhs make up the largest ethnic minority group in Dartford and they have integrated into the community so that today they form an integral part of the local population. The local gurdwara, Hargobind, is a lively, bustling and welcoming place. I mentioned the temple in my maiden speech, because it sits right next door to our Baptist church on Highfield road in Dartford. Both congregations enjoy extremely cordial relationships with each other; there is absolutely no hint of friction whatever, which is very much a testimony to our good race relations in the area.
I congratulate my hon. Friend on securing this important debate. Does he agree that because of the racial harmony experienced not only in his constituency but in constituencies such as mine we must commend the Sikh community for how it works together with all other communities? I have many communities in my constituency living in peace and harmony and working together, and I congratulate the Sikh community on its leadership and input.
My hon. Friend makes an important point, but an extra point is that the good relationship does not happen accidentally; it takes a lot of hard work from the indigenous population and the Sikh community. It is absolutely essential for everyone to play their role and not to take for granted the good relationships that exist between the Sikhs and every other part of the community.
I congratulate the hon. Gentleman on securing this important and timely debate. Does he agree that the temples, or gurdwaras as we call them, are not only places to worship? They are places to promote equality and even secularism and to bring health and education to the community, so that every community can get involved and receive the benefit.
That is an important point. In my experience, what has always been obvious from the moment I have walked through the door of a Sikh temple is the welcoming nature and community spirit that exist there. The Sikhs who worship in gurdwaras do not say, “This is just for us Sikhs. It is not for anyone else to become involved. This is a closed shop that no one else can enter into.” What is so obvious is the open-door policy, for everyone to come in and celebrate Sikhism, which is perhaps a lesson to every other religion in the country.
I congratulate the hon. Gentleman on bringing this matter to the attention of the House. He mentioned the Baptist church and the Sikh temple working together; the Sikh community and Baptist churches also worked together to put on record their opinion of and opposition to the Marriages (Same Sex Couples) Bill. Does he feel that that is a supreme example of two different religions working together to oppose something that they see as wrong?
Forgive me, but I will not concentrate on the issue of gay marriage today. We have had that debate in the main Chamber. I certainly pay tribute, however, to the existence of common political ground between various religions; it is heartening to see those two religions working together for a common interest.
I will not go down the avenue of gay marriages either. For many years, certainly in Coventry, I have dealt with the Sikh community, as leader of Coventry city council and as an MP. To return to the point made earlier by the hon. Gentleman, one of the things that strikes people when they go to a temple, if they do not know much about the Sikh community, is the way that they share food with the rest of the community—that is open to the community. People should bear it in mind that one of the major contributions of the Sikh community, certainly in Coventry and probably nationally, is that it gets involved with other faiths—in the Council of Churches, for example. More importantly, it makes a major contribution to education, medical science, medical ethics and so forth. The Sikhs punch above their weight, frankly. We should acknowledge that.
That is an excellent point. My local Sikh temple is very much a community hub. I worked with a Sikh by the name of Jatinder Sokhal in a firm of solicitors before being elected to this place; he said that, when he was studying at university and could not even afford to feed himself, he went down to his local Sikh temple, was welcomed and fed. The benevolence, therefore, in many Sikh temples is something that we should remark upon.
I congratulate my hon. Friend on securing the debate. He has just made a point that is very true in my home city of Southampton. The students know that if they wish to get not only wonderful food but free food, the gurdwara is the place to go for it. Every year, the Southampton Council of Faiths holds an annual peace walk, which has almost become a frenzy of competitive feeding, as the different religions compete to ensure that those enjoying the peace walk and the different religions coming together get the best food at whichever religious building they attend.
That is absolutely right. A source of pride in the temple is how well its members can provide for the community and how hospitable they can be. That is very much to their credit.
I will now make some progress—
Will the hon. Gentleman give way?
Before the hon. Gentleman moves on, I must bring Leicester into this part of the discussion. We are a proudly diverse city, strong and vibrant today thanks in part to the contribution of our Sikh community. I pay tribute to the Leicestershire Sikh Alliance and to the many gurdwaras in Leicester, some of which host me for regular advice surgeries. Given that the Sikh community has played such a prominent role not only in cities such as Leicester and Wolverhampton but in British history, does he agree that the Sikh contribution to the first and second world wars should be given greater prominence in our national debate as we look towards the commemorations of the first world war?
The hon. Gentleman makes an excellent point. I pay tribute to his work in his local Sikh community. Those of the Sikh religion have undoubtedly made a disproportionately large contribution to the British armed forces and to the first and second world wars, in which they served with huge distinction. Today, there are many Sikhs in the British Army. Later in my speech, I will talk about the Guardsman who has been able to serve without a bearskin, which illustrates the selfless manner in which many Sikhs have served this country. It is something we should be grateful for.
Recently, I had the pleasure of attending a gurdwara in Gravesend, for the wedding of Mr Avtar Sandhu’s daughter. The ceremony was held in the gurdwara Nanak, which is the largest Sikh temple not just in Europe, but outside India. What struck me about the building was not just its beauty, but the way in which it was built. If anyone is looking for an example of the big society in action, the building of that Sikh temple is a classic one. Sikh carpenters and bricklayers who attended the temple to pray spent their spare time building it. It was fantastic that they attended the temple, and then changed into their work clothes and worked extremely hard to finish off an enormous project that has brought together the whole Sikh community in that area.
My hon. Friend is being generous in giving way. I must add Milton Keynes to the list of communities in this country with a large and vibrant Sikh community. His point about the big society is important. In 2007, the Sikh community in Milton Keynes built and opened a large gurdwara, which now provides a wide range of services, such as a weekly over-50s lunch club which binds together members of the community.
My hon. Friend makes an important point and I pay tribute to his work with the Sikh community in Milton Keynes. He gives another example of how Sikh temples are not just places of worship, but a hub where the whole community can congregate and do good work for the benefit of others.
The strong work ethic in the Sikh community is worthy of note. Sikhs have been disproportionately successful in business in this country. They have a deserved reputation for having a strong work ethic. I believe that Sikhs are second only to Jews in how financially productive they are as a religious group. Their belief in hard work and the importance of the family has been the reason for their success in the United Kingdom. A cursory look at The Sunday Times rich list throws up a clear and disproportionately high number of successful Sikhs. Their determination to strive for success is a trait that is very much to their credit.
There are many success stories of Sikh integration into the British way of life, but we must ensure that we do not become complacent. In the House in 2010, I raised the searching of turbans at British airports with the then Secretary of State for Transport, my right hon. Friend the Member for Runnymede and Weybridge (Mr Hammond). That issue is important for the Sikh community. We need to preserve security on aeroplanes, but we should recognise the significant impact on a Sikh of searching a turban, and we must ensure that all other measures, such as scanning, are used before doing so. EU regulations have not been appropriate in the past, and I pay tribute to the Department for Transport’s work on tackling the issue with the seriousness it deserves. It seems that common sense will now prevail.
I pay huge tribute to the enormous contribution the Sikh community has made to life in Dudley over so many years. A hard-working professional constituent who is a respected member of our community was travelling back from Spain with his company. His employers could vouch for him, but he was humiliated at the airport in Spain where the security guards insisted that he remove his turban. There had been no scanning, and there were no facilities for retying his turban—the necessary equipment was in his suitcase and already on the plane. That was absolutely unacceptable treatment. Does the hon. Gentleman agree that we should do much more with the European Community to put pressure on other countries, especially Spain, so that constituents are not treated like that in future?
That is an extremely important point, and the case that the hon. Gentleman mentions is worrying.
It is important to update colleagues. A recent European directive specifies that scanning is compulsory for Sikhs at airports. Many people have tried to take credit for that, but the British Government really can because they campaigned on the matter. It illustrates that we can have a proactive rather than a reactive relationship with Europe.
My hon. Friend’s intervention may provide a more accurate response to the hon. Member for Dudley North (Ian Austin) than I can give. The past humiliation of Sikhs has been at the root of the issue. We all accept that we must ensure adequate security on aeroplanes, but that need not involve humiliation by searching turbans, which form an integral part of their religion.
On general security matters, it is worth noting the extraordinarily low crime rates in the Sikh community. Before I became a Member of Parliament I worked in magistrates courts. When accompanying a group of magistrates around Feltham young offenders institution, they referred to religious worship. It became apparent that there were no facilities for Sikhs to pray, and that worried the magistrates, but the prison officer who was accompanying us said that there were no Sikhs in the institution who wanted to pray. The number at the time was so low that the institution was not required to provide those facilities. That may have changed now, but it illustrates clearly the compliance with the law in the Sikh community, and that should be celebrated.
The hon. Member for Leicester South (Jonathan Ashworth) referred to the contribution by the Sikh community to the British Army. Many Sikhs have served with distinction in the Army through numerous conflicts and we recently witnessed the first Guardsman wearing a turban instead of a bearskin. That throws up a difficult debate about respect for the turban on one hand, and respect for the traditions of the Guards on the other. The British Army has clearly shown respect for the turban by allowing it to be worn without a bearskin, and I hope that that encourages other Sikhs who are considering joining the Army.
I am listening carefully to my hon. Friend and enjoying his examples of the challenges and success of the Sikh community, including their distinction in the armed forces. The Sikh community that I represent in Hiltonbury in Chandler’s Ford is very effective at campaigning on issues closer to home. A number of constituents have contacted me about poor bus services, which is relevant to all our constituents whatever their faith. The bus service from Hiltonbury to Southampton, where they must travel to attend temple, is very poor, but they are successful at many different levels, not just on global issues.
I commend my hon. Friend on managing to connect service in the Army with bus services. That is a phenomenal achievement, as is his contribution to the Sikh community in Winchester, which will be delighted to hear that it may get a better bus service as a result of his representation.
On the Sikh contribution to the British Army, yesterday was Commonwealth day and I was at the Commonwealth gates with some children from my constituency who were celebrating the Commonwealth armed forces’ contribution to battles in the first and second world wars. Will the hon. Gentleman work with me to ensure that the history curriculum properly reflects the contribution of many Sikh soldiers to the freedom of Britain?
That is correct, and I believe that a ten-minute rule Bill made the same point yesterday. It is absolutely true that Sikhs and other members of the Commonwealth have served this country not only with distinction, but with great selflessness, which has been the most remarkable aspect of the service that they have diligently given to this country. However, we should be aware that the Sikh community in the UK still faces significant challenges. We have been very positive during the debate, as we should be, about the contribution that the Sikhs have made to British society, but let us not forget the challenges that Sikhs face.
It is important to recognise the challenge of the caste system that still exists, or the prejudice—I should perhaps be more specific about it—that is widespread. It is not unfair to say that it can often go further than simple classism; it is a deep-rooted bias of perhaps the most unpleasant kind. The sad aspect of the issue is that the problem is not born outside the Sikh religion, but very often generated within the Sikh community. I have had Sikhs come to my surgery, for example, who are so frustrated and who feel that they are being held back because of prejudices that have been imposed on them. The problem is perhaps little understood by the wider community, but it needs to be tackled.
I congratulate the hon. Gentleman on raising this important issue. He has rightly identified the positive contribution that Sikhs have made to our economy and our armed forces. I want to turn his attention to the issue of political service. In our hon. Friend the Member for Wolverhampton South West (Paul Uppal), we have a Sikh Member of this House, and my seat on Croydon council, which I vacated to become an MP, was taken by Jeet Bains, the first Sikh councillor in Croydon. Does he agree that it would be great to see more Sikhs represented on our local councils and here in this House, taking a wider role in public service?
Yes it would, and what is remarkable is the disproportionate way that Sikhs have generally contributed to public life and punched above their weight in many ways. They have had an impact in this place, with my hon. Friend the Member for Wolverhampton South West and the hon. Member for Ealing, Southall. Many members of the Sikh community have made a significant contribution to the British way of life through politics and other means. I pay tribute to Jeet Bains for being that first councillor, as my hon. Friend the Member for Croydon Central (Gavin Barwell) mentioned, and for the significant contribution that he is able to make.
Last week, the House of Lords agreed to an amendment to add caste to the Equality Act 2010. Will the hon. Gentleman work with us and campaign for the Government to keep that change to the Equality Act, so that we can act against the caste system as we did against race in the Race Relations Act 1976?
I know that the Government are looking at that very carefully to see if anything can be done to prevent such prejudice, which certainly exists in some quarters.
Part of the issue is the ignorance of some aspects of the Sikh religion, which can often be behind the prejudices that we see. The typical response to the kirpan illustrates that well. I struggle to find the reasons why we have so many problems with Sikhs wearing a kirpan. The only explanation I can come up with is that it may be to do with the hundreds of years of Englishmen fearing Scotsmen wearing the sgian dubh. The fear of Scotsmen wearing that dagger might be behind what is very often a fearful reaction to Sikhs wearing the kirpan. Perhaps my race needs to move on. We should see the kirpan in its correct context and be less obstructive towards its use.
In conclusion, I do not claim—and have not claimed, throughout this debate—to be any kind of expert on the Sikh religion, but I have seen over the years the enormous, positive impact that Sikhs have had, not only in my constituency, but across the UK. There are still undoubtedly many issues that need to be resolved, yet I want to pay tribute to British Sikhs today for all that they have achieved. Their contribution amounts to so much more than their numbers, and I am grateful to have had the opportunity of introducing a debate that recognises that.