Windrush

Debate between Emma Reynolds and David Lammy

Wednesday 2nd May 2018 Commons Chamber

[Mr Lammy]

I will not.

Windrush citizens being abused, spat on and assaulted in the street but never once fighting back was a compliant environment. Black Britons being racially abused at work but never speaking up because they need to put food on the table know all about a compliant environment. Turning the other cheek when the National Front were marching through our streets was a compliant environment. Young black men being stopped and searched by the police, despite committing no crime and living in fear of the police, know what it is like to be in a compliant environment. And thank God that Doreen Lawrence defied that compliant environment.

[Emma Reynolds (Wolverhampton North East) (Lab)]

As my right hon. Friend says, the terminology does not help. Does he agree that we also need a change of policy to get to the root causes of why this happened in the first place and to prevent it from happening again?

[Mr Lammy]

My hon. Friend is exactly right.

I want to make it absolutely clear that it is my view that this belief about a compliant environment goes all the way back to the Slavery Abolition Act 1833. This Parliament provided compensation, worth £17 billion today and paid for by the British taxpayer, to the 46,000 British slave owners for the loss of their property. The slaves got nothing. And now their descendants are being shackled and chained, dragged on to deportation flights and sent back across the same ocean that Britain took their ancestors from in slave ships centuries ago.

Marriage (Same Sex Couples) Bill

Debate between Emma Reynolds and David Lammy

Tuesday 5th February 2013 Commons Chamber

[Mr David Lammy (Tottenham) (Lab)]

I want to say to the Minister for Women and Equalities that I was the Minister who took through the Gender Recognition Act 2004, and although there will be much noise and fire, she will look back on this moment in her career with great pride, as I do on the equivalent moment in mine.

The measure of a civilised democracy is how we treat minorities, so it is important that we remember those who served on the Wolfenden report, now more than half a century ago; Leo Abse, who campaigned for many years in the House for the decriminalisation of gay sex; and those, including in my own local authority of Haringey, who in the 1980s wanted to fund gay groups and see our children understand these complex issues, but who faced section 28. Had we not passed that clause, we might have come to this moment a little sooner. It is to them whom we pay tribute as we move forward.

[Emma Reynolds]

Does my right hon. Friend agree that the introduction of section 28 set back the debate, and that had it not been introduced we might have come to this point much earlier?

[Mr Lammy]

My hon. Friend is right. It was a moment—a great stain on the House—when we turned on an important minority.

I have received many letters from people for whom this is all coming too soon. They say that the speed of change for lesbian, gay and bisexual rights is happening too abruptly for them to comprehend and that the country they live in, the traditions they live by and the people they live next to are transforming in ways that make them feel uncomfortable, upset and undermined. They are not homophobic or racist, they claim, but they say, “Not now, later”.

To some extent, I sympathise. As much as I would want Britain always to be the beating heart of radical and progressive change, it is not. At root, it has always had a small c conservative spine running through it—an instinct that change should always be organic, a need for change to be owned by the people, not imposed from up high. That instinct must be respected, and I will be respecting it when I vote for the Bill, because it commands the support of the country, because it respects religious freedom and tradition by permitting, rather than mandating, religious organisations to conduct the ceremonies, and because it is the end of an organic journey from criminalisation to equality for the gay community that began over half a century a go. This change is right and necessary and the time is now.

There are still those who say it is unnecessary. “Why do we need gay marriage”, they say, “when we already have civil partnerships?” They are, they claim, “Separate but equal.” Let me speak frankly: separate but equal is a fraud. It is the language that tried to push Rosa Parks to the back of the bus. It is the motif that determined that black and white people could not possibly drink from the same water fountain, eat at the same table or use the same toilets. They are the words that justified sending black children to different schools from their white peers—schools that would fail them and condemn them to a life of poverty. It is an excerpt from the phrasebook of the segregationists and racists. It is the same statement, idea and delusion that we borrowed in this country to say that women could vote, but only if they were married and only when they were over 30. It is the same naivety that led to my dad being granted citizenship when he arrived here in 1956, but being refused by landlords who proclaimed, “No blacks, no Irish, no dogs”.

The phrase entrenched who we were, who our friends could be and what our lives could become. It is not separate but equal, but separate and discriminated against, separate and oppressed, separate and browbeaten, separate and subjugated. Separate is not equal, so let us be rid of it. As long as there is one rule for us and another for them, we allow the barriers of acceptance to go unchallenged. As long as our statute book suggests that love between two men or two women is unworthy of recognition through marriage, we allow the rot of homophobia to fester and we entrench a society where 20,000 homophobic crimes take place each year and where 800,000 people have witnessed homophobic bullying at work in the past five years.

I am a Christian. I go to mass. I recognise how important this is.