Psychological Therapies

Debate between Edward Leigh and Andrew Selous

Wednesday 16th October 2013 Westminster Hall

[Andrew Selous (South West Bedfordshire) (Con)]

Like my colleagues, I congratulate my hon. Friend the Member for Halesowen and Rowley Regis (James Morris) on bringing this important debate before the House. We know from this morning’s radio bulletins that the discussion is topical and timely, and I am pleased to have the opportunity to contribute to it.

My focus will be on the need to broaden the scope of what is offered under IAPT, particularly in relation to couple relationships. I strongly believe that it is hugely in the interests of the NHS and the Department of Health to realise the significance of strong couple relationships to good health, which is essential to protecting the NHS budget. That point is really important—[Interruption].

[Sir Edward Leigh (in the Chair)]

Order. Officials should not talk to a Member of Parliament while the debate is continuing.

Christians in Iraq

Debate between Edward Leigh and Andrew Selous

Tuesday 30th November 2010 Westminster Hall

[Andrew Selous (South West Bedfordshire) (Con)]

It is a great pleasure to serve under you this afternoon, Mr Betts. I am particularly grateful to Mr Speaker for granting me this debate on the position of Christians in Iraq. It follows on from the very well informed debate initiated by my hon. Friend the Member for Gainsborough (Mr Leigh) almost exactly two years ago on 16 December 2008. At that time my hon. Friend told the House that back in 2003, there were some 1.2 million Christians in Iraq and that that number had been reduced to around 600,000 because of the persecution they had suffered. Sadly, since then things have continued to be even more difficult for Christians in Iraq.

It is worth putting on the record the fact that there have been Christians in Iraq since virtually the time of Christ, when doubting Thomas stopped off in what is now modern day Iraq. There are Christians in Iraq who still speak Aramaic, the language that Jesus himself would have spoken, and the tomb of the Old Testament Prophet Nahum is in Iraq with the inscription from Nahum chapter 3 verse 18:

“Your people are scattered on the mountains with none to gather them”—

words which, unfortunately, have an eerily accurate ring to them for Christians in and from Iraq today.

Last week I met in my office in the House of Commons an outstanding member of the Iraqi Government—the Minister for Human Rights, Mrs Wijdan, who is herself a Chaldean Catholic, and Canon Andrew White, the Anglican vicar of St George’s in Baghdad. Andrew is a long-standing friend and one of the most inspirational Christian leaders I have ever met. I learnt from Canon White that in this month alone more than 100 Christians have been killed in Iraq, and 58 were killed in one massacre during evening mass in the Syrian Catholic church of Our Lady of Salvation in Baghdad on 31 October. Since that atrocity many more Christians have also been targeted, blown up or told that they no longer belong to Iraq and should leave now or be executed. This violence has gone on for many years.

Back in August 2004 there was a series of bombings targeting five churches, and 11 people were killed. In October 2006 an Orthodox priest, Boulos Iskander, was snatched in Mosul by a group demanding ransom. Despite payment of the ransom, the priest was found beheaded, with his arms and legs cut off. In June 2007 Ragheed Ganni, a priest and secretary to Archbishop Paulos Faraj Rahh, was shot dead in his church along with three companions. In January 2008 bombs went off outside three Chaldean and Assyrian churches in Mosul, two churches in Kirkuk and four in Baghdad. In February 2008 the Chaldean Catholic Archbishop, Paulos Faraj Rahh, was kidnapped. His body was found in a shallow grave two weeks later. In April 2008 Father Adel Youssef, an Assyrian Orthodox priest, was shot dead by unknown assailants. In February 2010 at least eight Christians died in a two-week spate of attacks in the northern city of Mosul. So it is a pretty sorry state of affairs.

I am well aware that Iraq is still in the process of forming a Government, some eight and a half months after its general election earlier this year. I would request, however, that both British and American Ministers raise these issues with the newly appointed Iraqi Ministers as soon as they can after the formation of the new Government. I also hope that able Iraqi Christian MPs are not held back from Government positions merely because of their faith. When I met Mrs Wijdan last week, she told me that a lot of her requests were very practical ones to do with preventing terrorists from outside Iraq entering her country to kill and injure. She also requested help with counter-terrorism and intelligence to prevent such future atrocities.

I have concerns about aspects of the Iraqi education system regarding what is taught about minority faiths in Iraqi schools. Canon Andrew White told me last week that children in his church are being abused at school because they are Christian, and we know that when such prejudices are taught to the young, they can be very hard to shift. I am of course conscious of the recent media reports that some part-time schools in the UK have textbooks that inflame religious prejudice, so we should acknowledge these issues in our own country as well.

In the debate two years ago on this subject, there was discussion of the possible formation of a 19th province in the Nineveh plains, where there would be a Christian majority which would have control over the police and local militia. It is not for foreign countries to advise Iraq how to organise its internal affairs, but I hope that a major middle eastern country such as Iraq can do better than to opt for any form of segregation or ghettoisation of different faiths. I was impressed by the views of Yonadam Kanna, a prominent Member of the Iraqi Parliament, who is a Christian and was reported on the BBC as saying:

“This is our home, we have been together with Muslims for centuries, this is our destiny, and we will stay together”.

[Mr Edward Leigh (Gainsborough) (Con)]

I obtained a debate on this subject two years ago because, as my hon. Friend knows, I visited Iraq and went to the tomb of Prophet Nahum. More importantly for the purposes of the present debate, I heard some heart-rending stories from mothers who had lost children and husbands. We have a responsibility in this country because, for all Saddam Hussein’s horrendous faults, there was some sort of protection for the Christian community in Iraq. We invaded Iraq and since then the situation for Christians has become deplorable, frightful and murderous. Our Government have some responsibility with respect to the 19th province to make representations and encourage the Government of Iraq to protect that ancient Christian community.

[Andrew Selous]

I am grateful to my hon. Friend who has gone one better than me in going to Iraq and seeing things for himself. I was able only to meet an Iraqi Minister last week, in Parliament. I bow to my hon. Friend’s experience, and thank him for his presence here and his continuing interest in the subject.

Some foreign countries, and Iraqis in exile, have called for greater provision to be made for Christians in Iraq to leave and settle overseas. Again, the view of Canon Andrew White and his congregation at St George’s, Baghdad, is that they wish

“to stay and to be safe”

where they are. That should not be too much to ask for. One issue of concern is the fact that traditionally, churches have been protected by Christian police and military personnel in Iraq. As the persecution of Christians has intensified there have been fewer Christian police and military personnel, at a time when they are most needed. The new Iraqi Government will need to examine that issue, to ensure that all minority communities can be protected, even when there are dwindling numbers of police and military personnel from the faith concerned.

An initiative that has done a lot of good in recent years in promoting tolerance and dialogue between the different faiths in Iraq is the High Council of Religious Leaders in Iraq. It was funded by the United States but I understand that the funding has been stopped. Denmark has now agreed to continue funding the group. Parliament should pay tribute to the Government of Denmark for stepping in to provide funding for that organisation. One of the fatwas produced by the group said:

“Therefore religious and ethical duty calls us as Shia and Sunni religious leaders to announce that all killing must be stopped now whatever the reasons and the cause and the motives between Muslims. We must start reconciliation and tolerance and make them the only way to solve the conflicts between the brothers in our country.”

It goes on to urge all people of faith in Iraq

“to reject and forsake all violence, killing and provocation”

and furthermore says,

“achieving peace and living together under the rule of law is the demand on all Iraqi people and is the religious and ethical duty of everybody to abandon all violence.”

I am sure we would all say amen to that.

In the debate two years ago concern was also expressed about Christian-owned land being taken in the Kurdish north of Iraq. The then Minister of State at the Foreign Office said that he would

“endeavour to discuss it with him”—

the Kurdish regional Government Minister for extra-regional affairs—

“at the earliest opportunity.”—[Official Report, 16 December 2008; Vol. 485, c. 44WH.]