Persecution of Christians Debate
Full Debate: Read Full DebateDawn Butler
Main Page: Dawn Butler (Labour - Brent East)Department Debates - View all Dawn Butler's debates with the Foreign, Commonwealth & Development Office
(6 days, 16 hours ago)
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Yes, I do, and I am glad the Minister is here to listen to the debate and interested in what he will say in response.
It is important to target sanctions under the UK’s global human rights sanctions regime against individuals and entities complicit in Christian persecution. Will the Government ensure that they publicly name and support at-risk and imprisoned Christian leaders, and use diplomatic channels and public platforms to press for their immediate and unconditional release? FORB should be integrated into broader UK human rights and foreign policy frameworks to ensure that the new integrated human rights and sanctions regime prioritises religious freedom alongside other human rights. Gender and religion-specific vulnerabilities should be recognised in the design of strategies to tackle issues including protection, displacement, conflict prevention, peacebuilding, development and human rights generally.
In recent years the UK has shown great leadership in promoting FORB, and it is vital that it continues to do so. When freedom of religion or belief is under attack, other basic human rights are often under threat as well. FORB serves as the ultimate litmus test for the health of other freedoms in a country. We are blessed to live in a society in which the Government do not take these threats lightly. However, the growing issue of rising authoritarianism in North Korea, central Asia and Iran, and the extreme displacement in west and sub-Saharan Africa, remain deeply concerning and under-represented. I look forward to hearing from colleagues and hope the Minister will address our concerns, so that freedom of religion or belief remains a leading priority in foreign policy and diplomatic engagement.
I remind Members that they should bob if they wish to be called in the debate. We estimate that Members should keep to a limit of around four or five minutes per speech.
I absolutely agree. It is of course not just Christians who think that, but it is right that in our country we proudly stand on that ground, and defend the right of everybody to absolute freedom of belief. As I said, I think we do that, ultimately, because the foundation of our politics is Christian.
I will refer quickly to the Holy Land, as other hon. Members have. I have become chair of the APPG on Christianity in the Holy Land, which was instigated by our former colleague David Linden, who is a sad loss to the House—at least on this topic, not on others. He encouraged me to take up the role, so I have been having a number of very powerful and moving conversations with Palestinian Christians about the state of the Church in the Holy Land. In fact, I visited many years ago, in the early 2000s during the second intifada, with Canon Andrew White, who was the Church of England’s representative to the Holy Land in those days and a very great man. We visited Bethlehem, and I saw how absolutely desperate the plight of the Church was at that time. As the hon. Member for Ealing Central and Acton (Dr Huq) acknowledged, the situation has got worse and the state of the Church in the Holy Land is now very dire. I acknowledge that that is the consequence of Israeli Government activity. I recognise that and, as a strong supporter of Israel, I recognise how hard it is for Christians in the west bank to worship.
On a different trip at around the same time, I visited Iraq with Andrew White, just after the invasion. At that point, we could wander around quite freely. There was a sense that there would be a new flourishing of religious freedom in Iraq. We visited St George’s church, for a service to mark its reopening after the war. It was a wonderful moment, with Iraqi Christians, as well as lots of American and British soldiers, present. It felt like the dawning of something wonderful in Iraq. Of course, within months that church was closed, and many of the Christians we had met were dead. The tragedy of the American-led invasion was that Christianity in Iraq has been severely repressed ever since, and we know about the similar phenomena in Syria and elsewhere since. The tragedy of nation-building in the middle east, often led by Christians, has not been good for the Church.
The principal enemy of Christianity globally is not misapplied western liberalism; it is alternative religions and ideologies, in particular Marxism in China, radical Hinduism in India and, of course, radical Islam all over the world. My right hon. Friend the Member for New Forest West (Sir Desmond Swayne) mentioned Nigeria. The situation there is absolutely appalling: 3,000 people a year killed in recent years, and getting on for a quarter of a million people displaced. That is, I think, around half the total global number of those killed and displaced. In Algeria, as the hon. Member for Newport West and Islwyn mentioned, I want to draw particular attention to the Kabyle people, a Berber community in the north of the country who have been resisting the Islamist ideology of the Algerian Government for many years and who have suffered severe persecution. They are attempting self-determination and their slogan is, “In the name of all beliefs”. I want to acknowledge that—going back to my original point—when we defend Christianity, we are defending everybody, and I pay tribute to that campaign.
I want to finish by asserting this point. Christianity is established in the west and therefore we think of it as the dominant philosophy, even though in many ways in our country I do not feel it is anymore. It is the shield of minorities everywhere, and I think we need a stronger promotion of the value of Christianity in every society. We should not simply be defensive in debates like this about defending the status quo and defending Christians; we should be supporting those who promote Christianity, sympathetically of course and always peacefully. The promotion of Christianity is a moral good, because wherever Christianity is, life is better. I pay tribute to the hon. Member for Strangford (Jim Shannon). I could not put it better than he did: in an absolute sense, Christianity is good for people.
I pay tribute to Fiona Bruce, the hon. Member for North Northumberland’s predecessor as special envoy—a great friend to many of us and a pioneer in this space in the previous Parliament and over many years for her work promoting religious freedom and belief in this country and around the world. It is a great shame that the Bill she was championing fell before the general election. I do not know whether the hon. Member for North Northumberland would have welcomed it, or if the Government have any intention of reviving the measures proposed in it, which were to establish the position of the envoy on a statutory footing, properly resourced, rather than being something that, as it were, exists at the whim of the Government. I regret that the Bill fell, but I pay tribute to her. I pay tribute particularly to the hon. Member for North Northumberland. It is a tremendous thing that he is now in post; he has a great and important role to do.
Lastly, to end on a note of hope, there are great things happening in the world. Christianity is not oppressed, downtrodden or downcast. We are seeing very positive signs of growth and revival. In China, the house church movement has won many millions of converts. Here in the UK, I am encouraged. There was a report from the Bible Society and Theos recently called, “The Quiet Revival” which demonstrates that, quietly, we are seeing new growth in our faith in the UK. On that basis, I have confidence in the future.
I would like to get everybody in for this important debate. We are looking to get to the Minister at around 10.28 am, so you have about four minutes per speech, please.
It is an absolute honour, Ms Butler, to serve under your guidance this morning. I pay particular tribute to the hon. Member for Newport West and Islwyn (Ruth Jones) for starting the debate so very well.
I think that to be a Liberal is to stand up for the rights of people that we do not like and do not agree with. It is easy to stand up for the minorities that we agree with. But on this occasion, I speak as somebody who I guess belongs to the minority on planet Earth and indeed, if we believe the last United Kingdom census, in this country: I am a Christian.
As other people have said, I will try to race through my remarks, so that others can get their fair share of the time available. I pay tribute to Open Doors for its world watchlist and for the work it has done in exposing persecution around the world. I will just focus on one or two instances, in particular the state of Libya.
Libya is very important for so many reasons. It is the fourth most persecuted place on planet Earth for Christians. Only 0.5%—35,000—of the people in Libya are Christians. If a woman in Libya is even suspected of being interested in Christianity, they will face horrific abuse, sexual violence, house arrest, forced marriage and even, so to speak, “honour killing”. Neither men nor women are spared. They are subjected to losing their jobs, their homes and their livelihoods. Such incidents are not isolated in Libya; there are widespread attacks upon Christians and suspected Christians right across the country, and the total instability there makes things even worse.
I highlight Libya because it is the country through which so many refugees who may end up in this country go through. When we talk about the channel crossings, let us put things in perspective. Whatever dangers people put themselves through to cross the channel—and they are huge dangers—they are absolutely nothing compared to the hideous dangers that people go through to cross Libya, in order to get themselves to the Mediterranean in the first place. Eritrea is a country where 44% of the population is Christian, and where young men and women find themselves forcibly conscripted indefinitely, very often to kill their own people. We need to be aware of that when we are talking about the refugee crisis.
It is not just failing states where there is a threat to Christians. We see Christian nationalism around the world, where Christianity is appropriated for political purposes—either to shore up the regime, country or state, or one’s own political party. I counsel all Christians to be deeply suspicious of those who seek to appropriate the gospel for political purposes. China has been mentioned as well—a country where, on the face of it, Christianity is tolerated. However, branches of the Church, house churches and those faithful to Christ alone who will not bow the knee to the state, find themselves increasingly under serious threat.
It is worth touching on for a moment why Christians are the most persecuted group on planet Earth, though they are not the only persecuted group—we should stand with all others as well, as I said in my opening remarks. Christians believe we have ultimate allegiance somewhere else. Famously in Matthew 22:20, Jesus is approached by someone who is trying to catch him out by asking, “Are you going to pay taxes to the temple? Are you going to pay taxes to Caesar?” Jesus picks up a coin and says, “Whose image is on this coin?” The image is of Caesar’s. Jesus famously says, “Give to Caesar what is Caesar’s, and to God what is God’s.” That may or may not be an instruction to pay taxes, but it is definitely about giving the image-bearer—or the image-provider—all of what the image entails. That coin had Caesar’s image on it, but God’s image is on us—so yes, give the coin to Caesar, but give all of oneself to God. One can see why that is deeply counter-cultural and offensive.
I heard Justin Welby being interviewed by Laura Kuenssberg the other weekend, as many hon. Members will have. The most irritating part of the interview, from my perspective, is when Justin Welby did not push back when Laura Kuenssberg said, “Why isn’t the Church more in tune with the culture?” That is because we are not meant to be. We are counter-cultural in every place and generation, which will wind up dictators and so-called democrats. That is why I pay tribute to the Prime Minister for appointing the hon. Member for North Northumberland (David Smith), and for recognising that freedom of religion and belief is something we must always fight for because especially for Christians, as we live our counter-cultural lives, we will always be offensive following one who caused the greatest of all offences and died on a cross for all of our sins.
In order to fit everybody in, I will put a two-minute time limit on speeches.
Jesus of course warned his disciples that in this world they would have tribulation. Many Christians across the world have experienced that tribulation in their own personal lives. Over 340 million Christians are actively persecuted for their faith. That ranges from discrimination, to imprisonment, torture and death. I think many of us find it difficult to contemplate and comprehend that people making the choice to be a Christian know that, in some countries, that is what they will suffer.
One of the most moving experiences I have had in this House was at the Open Doors event, where I met a pastor from Nigeria, who told me that his church of 400 members was down to 22 because most of them had been killed. He was going back to be their pastor and to lead them, regardless of the consequences. I do not know how many of us in this room would have that kind of bravery. In this Parliament, we have a duty to keep highlighting these issues through the questions we ask and the debates that we have. The Government have power to do things through their trade, aid and asylum policies. One of the bishops in Syria told me that the Christian Church had been decimated in Syria, but even when refugees went to refugee camps, they were the first to be persecuted and discriminated against there. I think our asylum policy has to bear in mind those groups fleeing persecution and still being persecuted as they should have priority. There is much we can do and I hope that debates such as this one encourage the Government to do it.
I would like to give the mover of the motion two minutes at the end.