Treatment of Christians

David Simpson Excerpts

Tuesday 24th May 2011 Westminster Hall

[David Simpson (Upper Bann) (DUP)]

It is a privilege to introduce the debate under your chairmanship, Mr Benton, and I thank other hon. Members for attending. I acknowledge that this is a wide-ranging subject. The issues that it raises could not be fully incorporated in a single debate, but given where we are meeting and where we as a nation are in our collective history and given the current complexion of our national politics and some of the international happenings that surround us, it is a subject to which we would do well to turn our attention.

Today, I want to consider two issues: the violent persecution of Christians internationally and restrictions on or the denial of civil and religious liberties for Christians in some parts of the world. Let me begin by making it clear that I am not blind to the abuses or atrocities that have been perpetrated by individuals who took to themselves the name “Christian” or by the professing Christian Church down the ages. However, it is not true, as some assert, that religion has been the one great persecutor in human history, for we should never forget Lenin and his use of slavery, the war that he waged against his own poor, the famine that that created, which left 30 million people facing starvation and death, and his slaughter of people of religion. Nor should we forget Stalin and his labour camps and the culling of the disabled—his Russian holocaust with victims numbered in the tens of millions and human beings regarded only as commodities to be exploited and expended in the interests of the state. We should not forget the repression of religion, including so-called accidental assassination carried out against people of faith.

There is also Chairman Mao, with an estimated 40 million victims—a figure that combines the outcome of his policies and the many millions deliberately killed. We could consider Pol Pot and those who were responsible for the killing fields and the deaths of between 25% and 30% of the entire population of Cambodia. Could we forget the many victims in Romania, where it was forbidden even to own a simple typewriter? I could also mention the East German experience and that of Poland and Albania under the rule of atheists. To that I could add the innumerable atrocities perpetrated by atheist authorities in central and south America, Africa and the far east.

It is not true, as some try to allege, that above all other things, religion is the great persecutor and the cause, source and substance of all the world’s great woes, for when atheism has been anointed as the faith of the state, to that, too, we can trace all kinds of brutality, inhumanity, violence and death. However, although that is undoubtedly the case, no one could deny that religion has played a grim role in far too many of the world’s sorrows or that those who profess faith in Jesus Christ have been the guilty party far too often, so I am not blind to the horrors of the crusades or the fires of the Inquisition. In this week when we look back on the visit of Her Majesty the Queen to the Republic of Ireland, I am not blind to the role played by professing Christianity in the darker episodes of Irish history, from the day when Pope Adrian donated Ireland to Henry II right down to present-day scandals involving the evil of child abuse. I make that very clear at the outset.

I do believe, however, that we need to turn our attention to the troubles and tribulations faced by Christians across the world today. This is the subject of the debate. There is violent persecution of Christians across the world. There are numerous areas of great concern. In the short time available to me, I cannot go through all the individual countries or list every example. I will just draw hon. Members’ attention to some particular cases.

In parts of Africa, Christians face intense, violent persecution. Nigeria continues to witness wave upon wave of violence directed against Christians. Hundreds of Christians have been killed in the aftermath of the election. Massive simultaneous attacks against Christians were launched in almost every northern state. Mobs massacred hundreds of Christians, burned more than 300 churches and destroyed countless Christian homes. It has been estimated that in Kaduna state alone, at least 300 people were slaughtered. Nigerian Government authorities were in such a hurry to hide the extent of the massacre that they organised mass burials of the victims almost immediately after the attacks. As a result, the exact death toll remains unknown.

Just this month, Muslim attackers reportedly killed 17 Christians, including the wife and three children of a pastor in northern Nigeria. Several Christian homes were burned in the village of Kurum. Among the victims in Nigeria are indigenous missionaries, pastors and leaders. Last year, more than 2,000 Christians were killed in targeted Nigerian violence.

Thousands of Christians are fleeing violence in western parts of Ethiopia. Muslim extremists killed several Christians and burned dozens of churches. Some 55 churches and dozens of homes are reported to have been burned in recent days near the city of Jimma, in the western Oromia region.

In Somalia, the radical organisation al-Shabaab has led the way in killing Christians, especially those who have converted from Islam. In Sudan, Christians have endured long decades of violence. In a recent debate in the other place, the Bishop of Bath and Wells said the following regarding Zimbabwe:

“The Anglican Church in Zimbabwe is undergoing a sustained and brutal persecution with its origins in a dispute over church properties and the non re-election of Dr. Kunonga, the former Bishop of Harare and someone widely regarded as a plant of the Mugabe regime…This is something that I have witnessed, all too painfully, for myself in a number of places.”—[Official Report, House of Lords, 10 March 2011; Vol. 725, c. 1809.]

When we turn to Asia, we find that Pakistan’s notorious blasphemy laws have been used as a cover to justify violent attacks. The President of India recently expressed her shock at the upsurge in violent persecution of Christians, especially in states such as Karnataka and Orissa. Christians in Karnataka have suffered serious violent attacks since 2008, including physical attacks on individuals and places of worship.

The sufferings of Christians in Orissa state are long standing and are truly horrendous. They include murder, kidnapping, forced marriage, the burning of churches and the forced removal of people from their homes, with about 18,000 people being injured, and 6,000 houses and 296 churches and smaller places of Christian worship in some 400 villages being burned. More than 56,000 people were displaced and more than 10,000 have yet to return home; and 1,000 have been warned that they can come back only if they convert to Hinduism.

To that could be added the long enduring plight of Christians in China, Burma, North Korea and Vietnam, where death is common and suffering is intense. In the middle east, there are numerous and disturbing examples that can easily be assessed.

[Mr Gregory Campbell (East Londonderry) (DUP)]

I congratulate my hon. Friend on securing this debate. Before he moves on from the middle east, will he join me in noting that a couple of months ago The Independent drew a dramatic picture of the demographic decline that has resulted in the almost total elimination of non-Muslim groups in many countries in the middle east? Hopefully, we will see some recognition of that with international action to stem it, and the promotion of inclusivity rather than expelling people on religious grounds.

[David Simpson]

I thank my hon. Friend for that intervention. He is 100% right; I shall deal with the matter later in my speech.

[Mr Edward Leigh (Gainsborough) (Con)]

The hon. Gentleman mentioned Pakistan. I know the Government have said that their influence is limited—we condemn all this but we are limited in what we can do—but we are extraordinarily influential. We were very influential in Iraq: we invaded it, and the plight of Christians has become much worse since. We are extremely influential in Pakistan, where we are a major donor. The Government therefore have a lot of clout, particularly with regard to the blasphemy laws, to ensure that Christians are treated fairly.

[David Simpson]

I thank the hon. Gentleman for his intervention. He is absolutely right. Again, I shall deal with that later.

Although the Orthodox Church in Iran faces discrimination, Protestant Churches face severe persecution and are regarded as enemies of the state. Throughout 2010 and 2011, dozens of Protestant believers were prosecuted for no reason other than practising their faith. Protestant groups in Iran are often formed of converts, who actively seek to make more converts. That has brought down upon them a particular form of state opposition; they are targeted and tried under political charges, and are treated as politically subversive.

Since the collapse of the Saddam Hussein regime, more than half of Iraq’s Christian population has, as a result of violent suppression, been forced to flee their homes or else flee the country altogether. In 1991, the professing Christian population totalled some 850,000. By 2003, that had fallen to just over 500,000. Today it is reckoned to have fallen to fewer than 250,000 individuals. That should surprise no one, given that there have been beheadings and even crucifixions. In the old Soviet bloc countries—from Russia itself through to Belarus—violence, prosecution and imprisonment are common.

I now turn to restrictions on, or the denial of, civil and religious liberties for Christians. Again, we can see this in many parts of the world. I shall cite a few examples, for I know that others want to contribute to the debate. Pakistan’s notorious blasphemy laws are used deliberately to settle personal disputes or disputes over land, or to carry out personal vendettas. However, they are also used to ensnare Christians into expressing any kind of criticism of Mohammed or the Koran, and thus to enable the bringing of charges. In the middle east, religious liberty is limited. In places like Kuwait, Syria, Yemen and Saudi Arabia, evangelism is prohibited and conversion is not allowed. In Saudi Arabia, expatriate Christians are supposed to be allowed to worship privately, but many are still prosecuted for doing so.

On the wider question of the denial of religious freedom, the United States Commission on International Religious Freedom identifies a number of countries of particular concern. They are Burma, China, Egypt, Iran, Iraq, Nigeria, North Korea, Pakistan, Saudi Arabia, Sudan, Vietnam and a number of others. It also lists what it calls watch list countries. These include Afghanistan, Belarus, Cuba, India, Indonesia, Laos, Turkey, Venezuela and Russia.

We must also acknowledge the inherent dangers that accompany what has come to be called the Arab spring. Right across the countries affected, groups are emerging that seek to exploit recent developments in order to establish a purist society in which the plight of other religious groups will be made worse. Indeed, Members will doubtless have read reports this week of the concerns expressed by pro-democracy elements in Tunisia and Egypt—that if the G8 fails to give financial assistance to strengthen the democratic cause in those countries, it could sound the death knell for democratic hopes in the region, thereby strengthening repressive regimes and providing a boost for radical movements that would seek to legislate away whatever minimal freedoms remain.

Although the current situation for Christians in many middle east countries is difficult, it could become increasingly dangerous in the coming months and years. What I have outlined represents a record of blood, a trail of suffering and a denial of basic humanity to many tens of thousands of people. We, as a Parliament and a nation, should not be like the priest and the Levite in the parable of the Good Samaritan and simply pass by on the other side. Many of these nations are important trading partners. Some are in receipt of aid. Still others are members of the Commonwealth.

[Mr David Burrowes (Enfield, Southgate) (Con)]

I congratulate the hon. Gentleman on securing this important debate. He has outlined the extent of persecution, and I understand that three quarters of all persecution across the world is directed at Christians. We must condemn that, and seek to do something about it, but what about the modern-day form of persecution? He mentioned a number of countries, particularly Pakistan. Does he agree that it is the rise of Islamist threats there, and the Islamist Governments of other countries, that are causing or contributing to that persecution? Indeed, we have particular concerns about education in Pakistan—that hate education fomented by Islamist opinion is causing many of these problems. The Government should be held to account for the financial aid that they provide for education, given where it is actually going.

[David Simpson]

I thank the hon. Gentleman for his intervention. The rise of Islam is strong in those areas, which is a particular problem. Indeed, as I outlined earlier, in years to come we will see more persecution of Christians in those countries. We may not even have to go to other countries to see Christian persecution, but simply look to our own back door.

I diverge slightly, but the hon. Gentleman has raised the matter. In the United Kingdom, the policy seems to be that people can do whatever they like against Christianity—criticise it or blaspheme the name of Christ—as long as they do not insult Islam. It is sad because this country is based on civil and religious liberty for all. When Queen Victoria was on the throne, the secret behind England’s greatness was its open scriptures and open bible. Today, that policy is being hammered into the ground, and that concerns me greatly for the years and months that lie ahead.

As a Parliament and as a nation, I do not believe that we should be like the Levite and pass by on the other side. There is no doubt that many of these nations are important trading partners. Some are in receipt of aid, and others are members of the Commonwealth. It is clear that silence should not be our response. I am not advocating that we intervene directly in such countries, but we can and should apply diplomatic and political pressure on Pakistan and other countries, as the hon. Member for Enfield, Southgate (Mr Burrowes) suggested. We should use as much influence as possible and apply pressure either individually or through organisations such as NATO, the EU and the United Nations. We could be far more proactive in the whole of this regard than we have been thus far. I am not saying that we have done nothing to help out, but we could do a lot more.

Recently, the MEP Peter van Dalen urged the EU to make more rights for the Egyptian Coptic community a policy priority and to develop a strategy for religious freedom. Mr van Dalen pointed out that more concrete European action is needed as the position of Christians worsens across the world. He correctly pointed out the “new big threat” towards Christians in the middle east, drawing attention to a structural neglect of, and discrimination against, Christians in several countries.

In conclusion, I urge the Government not simply to chase the financial bottom line in our dealings with neighbours and partners. As one of the great economies of the world and one of the beacons of democratic freedom, we have a duty to use all of our influence to help those who suffer injustice around the world. There is a rising tide of affliction that is swelling around Christians across the world. This nation and this Parliament should be more to the fore in the campaign against that and for civil and religious liberty. I urge the Government and all hon. Members to rise to that challenge.