Black History Month
Debate between David Lammy and Anne McLaughlin(8 years, 6 months ago)
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Anne McLaughlin (Glasgow North East) (SNP)
I was expecting to be the last speaker, so I might be a little all over the place. I had a prepared speech last time I responded to a debate, but now I will try to respond to what other Members have said.
It is a privilege to speak about Black History Month, a month when we in the UK join together in celebrating and valuing the countless inspirational individuals and historic achievements of our black and minority ethnic communities. Since its British incarnation was launched in 1987, Black History Month has addressed a disgraceful blind spot in our national story: the contribution of people from BME backgrounds. There are events highlighting inspiring figures from the BME community who fought injustice and inequality over many years and in different times and places. It is wrong that we should need Black History Month, and the sooner we start honestly portraying our shared history, the less likely it will be that white children will grow up believing that everything happened because of their forefathers and foremothers, and the greater our chances will be of genuine racial integration. When that happens, when we all just see each other as people and when we accept that in history, as today, we all contributed and we all contribute to the development of this country and to the world, we will not need Black History Month.
In addition to its political side, Black History Month has a vital creative element, with the arts being used to tell some of the stories that we want people to hear. I loved “Record Breakers” as a child, and it horrifies me that there are people here who will not know what I am talking about. [Interruption.] The Minister should not pretend not to remember it. I always wanted to be a record breaker. That is perhaps why, in October 2012, my Jamaican partner and I organised 17 Black History Month events. It was exhausting, but I had a ball because, as well as history lectures and political debates, we had reggae, dancehall and soca nights, African films, Jamaican food and football games.
On football, I wonder how many people know the name of the Scotland footballer who captained the team when they beat England 6-1 in 1881 down the road at the Oval in Kennington. He captained the team on two more occasions, beating Wales 5-1 and, the following year, beating England again, this time only 5-1. I appreciate that it was a long time ago, but allow me to revel in it and to share the final sentence of the match report:
“In the ten matches now played, the Scotch have kicked 34 goals and the English 20.”
The captain of the team was an impressive chap in that he was not only a skilled sportsman but a marine engineer and a successful businessman. Given that this was the 1800s, he surely accomplished more than enough to be held up as a historical role model, yet until recently few people knew the name of Andrew Watson.
Andrew Watson was the Caribbean-born son of a Scottish slave owner. I have not been able to establish whether his mother was a slave or a free woman, but she was a Caribbean woman. The point of that story is that many children came from a slave and slave owner relationship. Many people in Scotland, including people with Scottish surnames, have ancestors who came from the Caribbean.
Anne McLaughlin
In that case, I would like to ask the right hon. Gentleman which team he would have supported in that 1881 football game.
I will turn to the slave trade in a little more detail later, but I absolutely concur with one comment from the hon. Member for Edmonton (Kate Osamor), who said that an apology is needed from not just the British Government, but the Government in Scotland, for the involvement of all parts of the country in what happened. Like her, I was also outraged when the Prime Minister told Jamaicans to move on.
I was in London during the summer, and I got caught up in a whole load of crowds and traffic. An annual event seemed to be taking place to celebrate—or certainly to mark—the bombing of another country. If we are not going to move on from such things, I do not see why Jamaicans should move on from thinking about this terrible time in their history, which impacts on their country today and will continue to do so until they get the reparations the hon. Lady spoke of.
I want to say a little about the wonderful Mary Seacole. For the life of me, I cannot understand why she is not at least as revered as Florence Nightingale. She was Jamaican born and half-Scottish. She was born Mary Grant, and Grant is one of the names in my family, so I am going to take some of the credit—no, I cannot. She did what women did not do in the 19th century: she travelled, she ran a business and she went to war. When she faced racism—and she did—she did not back down; she continued to risk her life to help others. How did she do that? She went to the Crimean war, and she risked her life helping soldiers—they called her “Mother Seacole”. She applied to be one of Florence Nightingale’s nurses, but was turned down. We know a little more about her now, but it astonishes me that I had not heard of her until four years ago. She is a bit of a hero of mine now, but why did I have to seek her out? I found out about her at a Black History Month event, which is why I think such months are so important.
I want to say a little about someone who is less of an historical figure—he will be pleased to hear me say that if he is listening—and more of a current figure. Professor Sir Geoff Palmer is absolutely passionate about bringing black history to the masses. He is Jamaican born—I appreciate that there are other nationalities, although we seem to be a bit obsessed with Jamaica today. He has lived in Scotland for the past 50 years and has become one of the top professors of brewing science—in other words, he teaches Scottish people how to make the best whisky. He is also the author of a number of books, including one called “Citizens of Britishness”. In it, he talks about the importance of education. He says that if children learned from an early age that the development of our country and our world was down to not just white people, but absolutely everybody, they might not see themselves as different from children in their class who have a different skin colour. I encourage people to read that book.
I want to come back to some of the things that other Members have said. I have not congratulated my hon. Friend the Member for Lanark and Hamilton East (Angela Crawley) on securing the debate, so I do so now. She said that 41 MPs are from a BME background, and the hon. Member for Streatham (Mr Umunna) said that 12 are of African or Caribbean heritage. I agree with them both that that is not enough. Both spoke about BME people being under-represented and about there being a glass ceiling. However, there are a number of glass ceilings, which are sometimes pretty low, and it is difficult to break through them. There is lots of evidence to back that up—I am going to give anecdotal evidence, but I would not like anyone to think that there is not actual evidence.
I have a Cameroonian friend, and she is an incredible person. She is extremely articulate and very intelligent. She held down a really senior job in Cameroon, and she speaks about seven languages fluently. One day, she went into two temp agencies. Hon. Members will know the kind I mean—the ones with the posters in the window saying, “400 typists needed” or “25 telephonists needed”. There were posters all over the windows of these agencies, so my friend went in. Both of them said, “No, we don’t have any jobs,” when they clearly did. She said, “Could you put me on a waiting list for when you do?” They said, “No. We don’t have a waiting list. It’s closed.” The glass ceiling is not necessarily all that high, and it is difficult for people to break through.
The right hon. Member for Tottenham (Mr Lammy) spoke of the contribution of people from India, the Caribbean and other places to the British armed forces. People need to know that we white people, on our own, did not go round the world winning all these wars or bringing progress. That is a really important point.
To come back to the Caribbean slave trade, we in Scotland once tended to believe—I will blame this on the lack of education in the whole of Britain at the time—that we did not really have anything to do with the slave trade, that it was the English who were responsible and that we did not have any choice. It turns out that that is not true. It has come to light, however, that Scottish people are happy to face up to their past and want to know the truth about it. Professor Sir Geoff Palmer had a lot to do with bringing the issue to the fore. However, a historian by the name of Stephen Mullen also wrote a book about it. Its title—I do not know how many Members here have been to Glasgow, so I do not know how many will understand this—was “It Wisnae Us”. In other words, the Scottish thought they had nothing to do with slavery, although that is not true.
Two years ago, I was at a talk by Professor Sir Geoff Palmer. He was talking about compensation payments after the slave trade ended—again, this is something I did not know about. I was thinking, “How could you ever compensate somebody for having to live as a slave?”, but I suddenly realised that it was not the slaves who were being compensated, but the slave owners. I was absolutely horrified. Professor Palmer told us that Scotland made up 9% of the population of Britain at the time, but took 16% of the compensation package, which shows how enmeshed in the slave trade Scotland was. Books such as “It Wisnae Us” help us to face up to that.
Much as I love Black History Month, I cannot wait for there to be no need for it. I love history, but I do not want to read about black history. I just want to know our history—to have an honest assessment of our past, not a spin-doctored version where everyone who is not white is airbrushed out of existence. I want an honest history. We are all grown up now. Surely we can face up to the bits of our past that we are not so proud of. Surely we do not have to take the credit for absolutely everything.
As I said at the start, I really look forward to the day when Black History Month does not exist, because that will be the day when we are all equal, and our forebears are celebrated equally, regardless of skin colour, religion or gender. That is not the case right now.
As women, we often feel we are offered fewer role models than men, and nobody seriously argues that that is because women contribute less. It should be alarming to all of us that black children can go through school believing that all our heroes, inventors, revolutionary leaders and significant historical figures were white. What must it do to a child’s self-esteem to see no role models who look like them? How must it feel to be led to believe that even the black struggles and the black victories were really led by white people? I mentioned the example of the abolition of the slave trade. White people may have assisted in that, but it was the black slaves who freed themselves. Black History Month simply shines a light on that and other lies. As I said, I look forward to the day when we do not have to be disabused of the notions I have described because they will have long since left our history books.