Religious Education

David Burrowes Excerpts

Tuesday 17th May 2011 Westminster Hall

[Mr David Burrowes (Enfield, Southgate) (Con)]

I congratulate my hon. Friend the Member for Congleton (Fiona Bruce) on securing such an important debate. As has already been noted, it is not actually a religious debate. It is also not just about a religious lobby wanting to fight its own corner; I always think that God is big enough to fight his own corner, on this issue as well as others. Nor is the debate about imparting faith. As the hon. Member for Rhondda (Chris Bryant) said, the best place for that is often the home.

This is a debate about humanities. The Government are keen, quite properly, to ensure that we return the rigour and the study in humanities, especially given the declining numbers studying geography. This is an issue of humanities, geography, history and culture. Religion, particularly Christianity, has shaped our buildings—not just the building we walk in, but those all around. Religion has shaped literature in our libraries, paintings in our galleries and relationships with our neighbours. The debate has looked beyond the classroom, and that is right.

However, we need to recognise what has been going on in our classrooms. There is a freeze on consultants, so I would like to help the Minister with a SWOT analysis—strengths, weaknesses, opportunities and threats. First, there are the strengths that one sees around in relation to religious education. Yes, there has been an increase in provision and quality since the mid-1990s. RE is also much more popular. Gone is the caricature of RE lessons as simply being the soft option, where pupils can have an easy ride, go to sleep or cause trouble for the teacher. There is now properly recognised specialist training for RE, and that is reflected in the fact that four times as many students take it up at A-level than was the case 15 years ago.

The statutory curriculum is a strength, and we need to look at it in more detail. In that respect, there is leadership from the Minister and the Secretary of State—including in communications that I have received, which have been more positive than hon. Members have suggested. In them, there has been a commitment to the importance of religious education and to continuing to safeguard its position in the curriculum. They have also made it clear that there are no plans to change the current legal requirement for a daily act of collective worship.

Another strength, which has not been mentioned, is standing advisory councils for religious education at the local level. Local agreed syllabus conferences provide good-quality religious education, and one fine example is Birmingham, where people are being brought together to determine what is best for their community.

However, there are weaknesses, which we need to recognise. Despite a legacy of improvements, we face a difficult time, even leaving aside the concerns about the E-bac. Last year’s Ofsted report “Transforming religious education”—it did not receive a response from the previous Government, and I question whether there will be a formal response from this Government—recognised that there was a lack of systemic monitoring by Ofsted of statutory compliance. It also recognised the inadequacy of professional development and the fact that the quality of religious education is still patchy. That was particularly true—this is the key point—where teachers were non-specialists and there were short GCSE courses. The concern is whether that weakness will predominate around the country with the result that the strengths that have been built up over the years are lost.

However, there are opportunities, as I have mentioned. The Government are quite properly committed to local determination as regards religious education. I could also mention this debate, the 115,000 people who have signed petitions and the people who have lobbied us. It is important to harness that debate and interest to ensure that communities fight the corner of religious education locally so that it is in our schools. We must also ensure that funding streams continue for the religious education advisers who are under threat. There is also greater freedom in the curriculum, and that, too, provides opportunities.

The threats involved in RE’s not being part of the E-bac have been mentioned, and I will not repeat them.

[Mr Lammy]

I am not sure whether the hon. Gentleman mentioned the British Humanist Association, but does he recognise that although we would not generally agree with some of the things that it says, it is also concerned about the loss of religious education in our schools? The association believes that it is important for people who are not of faith—atheists or agnostics—to understand religious views and to hear them put across in schools.

[Mr Burrowes]

I do indeed recognise that. Many associations take part in the local agreed syllabus conferences.

The rebuttal to the concerns about RE’s not being part of the E-bac is that schools still have the time in their curriculums to allow pupils to take RE as a GCSE option. I see that as an option for pupils at successful schools, which have the necessary capacity and time, but it may not be an option for less successful schools and for pupils who are more challenging, who will inevitably go for just the core requirements in the curriculum. The unintended consequence of such an approach could be that RE is not taken up as an option. The concern then is that we would go back to having a lack of specialist RE teachers.

There is a concern that the freedoms set out in the funding agreements for academies and free schools may entail a lower take-up of RE in some areas. There is also a concern that the current statutory requirement is not being followed through to implementation. As has been said, where is the true rigour in inspections? The limited focus on maintaining the statutory requirement in future inspections may have a negative effect on the curriculum. I recognise that the national curriculum review does not include religious education, but one should not ignore the crossover and the links between the basic curriculum and the national curriculum in terms of the whole life of a school and exam options.

In conclusion, I ask the Minister to walk carefully and cautiously in considering the possible impact of not having RE as part of the E-bac. I ask him to recognise the strength of the crucial argument that if RE is important enough to be required by law, it is important enough for us to include it as an exam subject in the English baccalaureate. That would be just one simple and practical way of acknowledging the importance of religious literacy and a proper understanding of our humanity.