British Values: Teaching

Damian Hinds Excerpts

Wednesday 25th June 2014 Westminster Hall

[Damian Hinds (East Hampshire) (Con)]

It is a great pleasure to see you in the Chair, Mr Bone. I congratulate my fellow Hampshire MP, the right hon. Member for Southampton, Itchen (Mr Denham), on securing the debate and on his interesting and challenging speech, in which he made a number of important points. It is also a pleasure, of course, to follow my right hon. Friend the Member for Banbury (Sir Tony Baldry).

I welcome the debate on this issue, both here today and more generally, and I welcome the consultation that the Government have launched. The debate would be useful and important even without what we have learned through the Trojan horse revelations. Clearly, there are some shared British values, but in a time when young people can be exposed to all sorts of influences, particularly as a result of technological change, it is important to restate—or, in some cases, just state—what those values are.

We have a more diverse society than we have ever had, and I think all of us here welcome the richness that that has brought. However, we also need to think about the word “multicultural”, which means different things to different people. We need to think about its positive connotations, but also about its drawbacks.

On the great seal of the United States is inscribed “E pluribus unum”, a compelling phrase. However, the United States has had a lot more time to think about what it means and to put it into practice. We, in our country, need to address what can be—indeed, what we love being—“pluribus” and what we need to be “unum”, and how wide that list should be.

We tend to be quite reticent about discussing Britishness. We are patriotic, but we tend to be reserved about expressing that. In America, people occasionally have debates about the pledge of allegiance to the flag, but our schools often do not have the flag to pledge allegiance to. Today’s debate turns on three important questions. First, what is in the core set of British values? Secondly, how should we express them? Thirdly, should we teach them, and, if so, how should we teach people about not just their existence, but their primacy in British life?

There are at least four—possibly more—different expressions of Britishness, which should not be conflated, although they sometimes are. The first relates to true core values: things such as tolerance, freedom of thought, freedom of religion, respect for the law, and a belief in the democratic ideal and the equality of citizens. Just because those are British values, that does not, of course, mean they must be uniquely British values; we share them with a number of other countries. It is also true that how they are manifested is not immutable. The values stay constant, but, as the right hon. Gentleman said, how they are expressed and what they imply changes over time.

Secondly, there are the principles that underpin our society and its operation. I will come back to this, but it includes things such as representative liberal democracy and an organic constitution, and the role of independent institutions, a free media and the rule of law. Those are fundamental, but they are not necessarily that widely understood; indeed, aspects of them are not even always entirely welcome—for example, the way in which liberal democracy, as opposed to pure majority democracy, can work.

Thirdly, there are things that are clear majority views, which are sometimes talked about as British values, such as a belief in our national health service and in public service broadcasting through the BBC. However, those are beliefs, not core values, and people’s views on them can change. I would suggest that just thinking that the Belgian health care system is worth looking at does not make someone un-British.

Fourthly, there are all manner of traits and characteristics, such as a sense of humour; a distrust of power; respect, but not undue respect, for others; and a love of a rich and permeable cultural base in music, film and food. We cannot promote those things in school, and nor should we try to, but they are still an important part of being us and of our shared destination.

What, then, should we do in schools? The first and most important thing to say is that it is a journey, rather than a destination. We can all easily agree about the negative side: we can agree about keeping extremists out of schools and about girls not being disadvantaged in their learning in class. We can also agree that public funds clearly should not be used on school trips available only to members of one faith.

What we do on the positive side, however, to promote British values is a lot harder. I have found no better description than that in the academy model funding agreement, which talks about

“respect for the basis on which law is made…support for participation in the democratic processes...equality of opportunity…liberties for all within the law…and tolerance of different faiths and…beliefs.”

I welcome what the Government propose to do to strengthen what is called the “spiritual, moral, social and cultural” standard and actively to promote such values. However, there remains the big question of how. At the sharp end, I certainly welcome what the Government are doing on no-notice inspections, removing school leaders who fail to protect their pupils and strengthening the rules on barring teachers who have knowingly brought extremism into school.

More generally, turning to the idea of positive promotion, there is a need for a big national conversation. That will not happen overnight. There is a debate to be had about the extent to which such things can be taught rather than caught. Personally, I am a bit of a sceptic about the idea that someone can stand at the front of a class and say, “Today we are doing British values.” Those are things that permeate in other ways.

[Mr Andrew Smith]

Will the hon. Gentleman give way?

--- Later in debate ---

[Damian Hinds]

I am very short of time—very quickly.

[Mr Smith]

In implementation, is it not crucial for children and young people to be helped to develop their critical ability to question what they are taught, wherever it comes from?

[Damian Hinds]

The right hon. Gentleman is right, and one should not underestimate the importance of space in class for discussion, as well as more formal debates in schools, and other things of that kind.

There is much more that I want to say, but I will just talk about history in the curriculum. What I say will echo, a little, what the right hon. Member for Southampton, Itchen said. We should tell the great British story and face up to the parts of it that we are not so proud of, but I would like more appreciation of the development of the institutions in and of our democratic system. Those are not British values per se, but they reflect and reinforce them. I am less bothered about young people learning about the mechanics of voting or which competencies are reserved for the devolved Administrations versus the UK Parliament, but I am bothered about a greater, broader understanding of the nature of representative liberal democracy and its superiority not only to autocracy—which is pretty obvious to everyone—but to the tyranny of the majority. With it go the freedom of the media and independent institutions, the protection of minorities and the rule of law. Those things need not be dealt with as an add-on; they can be understood through history taught in a rigorous academic way.

I have two concerns: the first is that we should not conflate the issue with a general debate about secularism. The “Trojan horse” schools were not faith schools. Faith schools in general get above-average results and are popular with teachers. Having attended one, I can confirm that its ethos and what we did there did not inhibit my inquiring mind or stop me appreciating and valuing the differences in others; if anything, it enhanced those things. Faith schools can also be incredibly diverse. There is a Catholic primary school a mile from here and 95% of its pupils are of one faith, but they speak, between them, 32 different mother tongues. More than nine tenths of them have English as an additional language. It is fine to have a debate about faith schools, but it is a different debate from today’s.

There is a second concern on which I would like reassurance from the Minister, and that is the inherent danger in having someone—anyone—in charge of defining British values, not just now but 10 years from now. I call this the Semmelweis question. If anyone present does not know who Semmelweis was, it is because we are all over 40. Our children all know, because he is taught in every school in the country. I will not go into it now, but he was an Austrian who found out that hand washing would stop infections from spreading in hospitals. Someone decided that that would be taught in every school in the country; but it is not on the national curriculum. Whoever that person is, they have an awful lot of power. We need adequate ways to make sure that it is not the courts or politicians who are left to deal with such matters.

I welcome the debate and the swift action of the Secretary of State, but we must also allow an approach to evolve, and be alive to the dangers.