Financial Security and Reducing Inequality in the Caribbean: Government Role Debate
Full Debate: Read Full DebateClive Lewis
Main Page: Clive Lewis (Labour - Norwich South)Department Debates - View all Clive Lewis's debates with the Foreign, Commonwealth & Development Office
(1 year, 5 months ago)
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I beg to move,
That this House has considered financial security and inequality in the Caribbean.
It is an honour to conduct the debate with you in the Chair, Mr Davies. Before embarking on such debates, it is customary for Members to declare any interests that might influence them in the debate at hand. Heritage is rarely one of them, but I would, for the purposes of this debate, like to declare that I am a son of both Britain and the Caribbean island of Grenada, and therefore have a vested interest in these matters.
What are these matters? I would contend that we cannot debate our Government’s role in promoting financial security and reducing inequality in the Caribbean without discussing the elephant in the room—namely, the preceding 400 years of exploitative colonial history and the urgent need for some form of reparatory justice.
I am not the first person to raise the issue. Indeed, I would not be here discussing it today without the understanding and analysis of Caribbean giants such as Frantz Fanon, who wrote “The Wretched of the Earth”; Eric Williams, who produced the seminal work “Capitalism and Slavery”; Walter Rodney, who wrote “How Europe Underdeveloped Africa”; and Sir Hilary Beckles, who wrote “How Britain Underdeveloped the Caribbean”.
While those people, in their own way, gave us the theoretical and academic arguments for the case for reparations for colonialism and slavery, I want to thank another group for the compassion and leadership they have shown on the issue—namely, the Trevelyan family, some of whom I believe are here today in the Gallery, fresh from their visit to Grenada, where, as the descendants of slave owners, they did what no British Government have ever done. They apologised for their ancestors’ part in the exploitation of the 1,000 slaves they owned on six plantations. They acknowledged the financial and cultural advantage that had generated for them, and urged the British Government, as I do today, to enter meaningful negotiations with the Governments of the Caribbean in order to make appropriate reparations.
The Trevelyan family did not leave it there. They set up an educational fund worth £100,000, and in so doing opened the door of the debate just a little wider. Thank you very much for all that you have done.
The issue of reparations could simply be dismissed as the obsession of a small group of so-called woke extremists. We have seen in this country a political backlash, often from Members on the Conservative Benches, against any notion that we should reassess our history as regards colonialism and slavery, and the impact they have had, and continue to have, on the lives of millions across the globe and here in the United Kingdom.
Whether it is the pulling down of slaver statues or campaigning against the National Trust’s efforts to educate the public about the link between slavery and the financing behind many of our stately homes, this is a live issue that evokes great passion and sometimes anger. That is entirely understandable, because when anyone questions the very story we tell ourselves and the world around us about who we are and what we represent, that is challenging—triggering, even. People who have been in a relationship will know this.
Relationships can be difficult because our partners often challenge those notions of who we think we are: “What do you mean I snore? What do you mean I’m tight fisted? How dare you say I leave the toilet seat up?” Learning things about ourselves and others can either end in denial, argument and divorce or result in growth and development. That is what those calling for dialogue on this issue are striving for. The Commonwealth is a relationship between Britain and her former colonies, which, like a partner who has endured 400 years of the most hideous abuse, seek not charity but restitution.
I thank my hon. Friend for securing this important debate. He is making an impassioned speech. Does he agree that the case for former colonial powers paying reparations to the descendants of enslaved people is particularly strong, given that the UK Government were making payments to compensate the descendants of enslavers—families and organisations—as recently as 2015? Reparations are the right and fair thing to do not only because of the legacy of slavery and because the wealth that countries such as ours extracted underdeveloped those societies, but because of our role in the climate crisis, which threatens the very future of the Caribbean.
I thank my hon. Friend for her points, which I will come to in my speech. One key thing she pulled out is that successive Governments have made many arguments about why this should not happen, but they should be making the argument about why it should. I want to pick up on one thing she said that I will not have time to cover in my speech. One argument that Governments have often made over the past 20 or 30 years, in the postcolonial period, for why we should not pay reparations for the slave trade and colonialism is that it was legal at the time. Not only do this Government make that argument, but our Labour Government made it in the noughties. We have to remember that throughout history, including in the 20th century, countries treated people brutally and exterminated them ostensibly under their own laws, so we cannot allow that argument to be made against reparations.
I speak as the chairman of the all-party group on St Kitts and Nevis. All Members will be incentivised and motivated to ensure that there is the greatest flow of capital to our allies in the Caribbean, but does the hon. Gentleman think that giving the Caribbean states tariff-free access to the United Kingdom, the world’s fifth-largest economy, is more important than reparations? That would contrast with the protectionist racket they have experienced from the European Union, which, inherently, tried to restrict the flow of goods from the Caribbean to the EU.
The hon. Gentleman will not find me defending the EU on the matter of the Caribbean. Later, I will explain why, like the United Kingdom, the EU also owes a debt to the Caribbean.
When we look at how the Caribbean has been systematically underdeveloped, it makes no sense to say, “Let’s not worry too much about the past. You can now take advantage of tariff-free access to UK markets.” If those countries do not have an economy to take advantage of that tariff-free access, what is the point? We first have to build up the economies in the Caribbean and structurally invest in those countries’ people and infrastructure to enable them to make use of that tariff-free access.
My hon. Friend is making an extremely powerful speech. We often hear the argument, “Let’s forget what happened.” Reparations are about making amends for centuries of violence and discrimination against those countries. It is interesting that people say, “Let’s forget what happened,” when those countries are still in debt, their jewels and artefacts are in museums in this country and we refuse to give them back. A lot of reparation is needed, whether it be economic reparations or an acknowledgement of what happened. Does my hon. Friend agree that any arguments against that are not only a betrayal, but collusion in what happened many centuries ago?
I thank my hon. Friend for her wonderful intervention—it is almost as though she is reading ahead in my speech, and I will come to some of those points. I would go further: this country will be unable to move on as a cohesive whole until these issues are resolved. I think that that everyone in this room would want to see that happen as this country goes forward, post Brexit, into the big, wide world yonder.
I was in the middle of my discussion about the Commonwealth being a relationship—a relationship between Britain and her former colonies, which, like a partner that has endured 400 years of the most hideous abuse, seek not charity but restitution. The alternative is divorce in the form of growing republican sentiment across the Caribbean. Abusive partners who cannot say sorry cannot change, can never grow and can never develop. Who in their right mind would want to stay in an abusive relationship like that?
But do not take my word for it. King Charles III, through his goddaughter Fiona Compton, has shown an intimate understanding of the necessity for this national conversation—knowing, as he does, that he could well be the last king of anything resembling an international Commonwealth. As such, the monarch has shifted positions. He believes, we are told, that British history “should not be hidden”, and that, in the same way that we are taught about the holocaust,
“we should be open to speaking about Britain’s involvement in the slave trade”.
For it seems that this country still finds it easier to remember the transgressions of other nations than it does its own.
Let me turn to the issue of those transgressions. What happened such that Britain, or any other European colonial power, should be expected to apologise and pay reparations? As any student of history would attest, history is littered with ancient atrocities and what would now be called crimes against humanity that elicit no such reactions or demands. Why is what took place in the Caribbean so different?
Sir Hilary Beckles, a historian and vice-chancellor of the University of the West Indies, nails a key part of the explanation in his book “How Britain Underdeveloped the Caribbean”. He states:
“The modern Caribbean economy was invented, structured and managed by European states for one purpose: to achieve maximum wealth extraction to fuel and sustain their national financial, commercial and industrial transformation. Therefore, for each European state, the Caribbean economy was primarily an external economic engine propelling and promoting national economic growth.
No other large and lucrative colonized economy in the five-hundred-year history of Western economic development has ever been created for such a singular purpose. No such economy has ever been as intensively exploited as that of the Caribbean by imperial entrepreneurs and nation states.”
It continues that European countries, Britain chief among them,
“called into being a new, immoral entrepreneurial order that defined the Caribbean…economy as a frontier beyond the accountability of civilization, where crimes against humanity became a cultural norm”,
with the ability
“to accumulate wealth without cultural or ethical constraints.”
That involved
“the institutionalization of piracy and plunder, genocide and slavery, violent hostility and hatred, and notions of black subhumanity. These were the driving forces in Europe’s wealth extraction as it rose to economic dominance”—
a dominance that, we know, it still enjoys to this day.
Sir Hilary goes on to describe slavery as “systematic genocide”, because although around 3.5 million Africans were brought to the Caribbean in those 400 years, only 600,000 were in the region by the time of emancipation, which is unsurprising, given that the average useful lifespan of a West Indian slave was five to 10 years. That went on for 400 years, so extreme was their treatment. British history books might tell us that the first African slaves landed in the British empire in 1624, but when we listen to that, the reality is that black people, Africans, did not land in the British empire; the British empire landed on them. That is what happened in 1624 and continued to happen for 400 years, to this very day.
This is not just about Africans. Indians were also forcibly indentured in the Caribbean by the British. Let us not forget the 3 million indigenous peoples estimated to have inhabited the Caribbean in 1700. I have some Carib Indian in me, which I can trace back through my great-grandmother. Those people were deliberately wiped out by those European forces, so now only 30,000 survive.
As the fabulous research of University College London shows, even the abolition of slavery in the 1830s saw no justice, because it was the slavers, not the slaves, who received the vast sums of compensation—billions in today’s money—that taxpayers in the UK, including the Caribbeans who came here in the post-war period to rebuild this country, after it had fought a war ostensibly against racism and fascism, finished paying off in 2015, so vast was the debt. Let us think about that: the people who had been brutalised and exploited for 400 years came back to the mother country, after it had fought a war against racism, to rebuild this country, leaving theirs in poverty, and paid taxes to pay their former slave masters.
This does not end there. Some of those same people, decades later, having worked for this country, were deported as illegal immigrants in the Windrush scandal. You could not make this up. If it was written in a book, some would say it is fiction. It gets worse, because the Windrush compensation scheme was made so difficult to apply for that fewer than one in four people eligible for compensation have received it. That is not a scandal; it goes beyond scandal.
The hon. Gentleman is making an impassioned speech. He is talking about immigration and the rights of people. As the first Polish-born British Member of Parliament, who came to this country from Poland, I say to him that one reason I campaigned for Brexit was that I felt the current immigration policy was racist. We gave automatic access to fellow white Europeans to the exclusion of Commonwealth citizens.
I want everybody to be treated in the same way when they are at our border, irrespective of their colour, religion or where they are from. It should be based on their skillset. The Labour party and the SNP—[Interruption.] I hear chuntering from the SNP—campaigned for a system that would have allowed that ongoing racism to take place: automatic access for Europeans to the exclusion of Commonwealth citizens.
I thank the hon. Gentleman for those points. We can have both a fair immigration system in this country, which we do not have at the moment, and justice for the Caribbean. The two are not controversial or incompatible.
The money paid to the slave owners in the 1830s poured into the British economy, paying for Victorian infrastructure and modernisation. That includes the embankment over there, across from where we sit; the first underground, the Metropolitan line; and new modern insurance companies, with the capital to go global. That was all generated by the investment that came from the compensation given to slave owners.
That compensation in part funded what would eventually become the insurance giant Aviva, based in my Norwich South constituency and formerly known as Norwich Union. It financed vast cultural and learning investment in universities, the creative arts and science. It financed a modern 19th century military industrial machine, one finally able to colonise Africa and vast swathes of Asia in that fast phase of 19th century colonialism, finishing what had been started in the centuries before.
For former slaves in the Caribbean, there was no such economic renaissance. The century after emancipation was one of racist brutality, the suppression of basic human and labour rights, bloodshed and massacre. Even in the 1930s, people in Jamaica, Trinidad, Barbados, St Lucia, St Vincent and St Kitts witnessed violent suppression and death at the hands of British colonial police forces for seeking basic labour rights in the colonial sugar factories, mines and fields that they still toiled in, for poverty wages—and all the time, the profits rolled out of the Caribbean, not into it.
Already I can hear the howls of those opposed to the reparations and the apology that no British Government have ever given: “Move on! Get over it! Don’t linger in the past; look to the future!” But there is no future worth looking forward to in the Caribbean until we confront the past. If people go to the Caribbean, what they will see is the past alive and well today. There is poverty, racism still, inequality, and debt. But do not confuse an honest appraisal of the situation across much of today’s Caribbean for victimhood, because although the peoples of the Caribbean have been wronged, they are a proud and capable people, whose 400-year baptism of fire has made them strong and resilient, with great potential—potential that now needs to be realised.
Let us take, for example, the University of the West Indies. Despite the past, it ranks among the top 1.5% of universities globally. That is evidence of how far ahead the Caribbean could have been had three quarters of the population not been unable to read or write just 60 years ago. That was the condition they were left in when they were given independence—illiteracy rates of 60% or 70%. So when, as happened this week, the Prime Minister of Grenada, Dickon Mitchell, invites British Prime Minister Rishi Sunak, another son of empire, to discuss reparations, he does so with full understanding of that potential.
It is potential that CARICOM—the Caribbean Community—and its 10-point plan for reparatory justice also recognises. Its reparations commission is working with initiatives such as Repair, set up by the entrepreneur Denis O’Brien. Their joint mission is for an EU and UK 25-year, multibillion-pound programme of reparation and repair and investment in the Caribbean, involving education, physical infrastructure and science and technology, replicating the EU’s structural investment funding, which transformed the poorest countries and regions of the EU, including Ireland and Poland. The same can be done for the Caribbean. It can be given the tools to prosper, to make the jump to clean energy technologies, and to adapt to the climate crisis, by which it will be disproportionately affected. There have been centuries of carbon-intensive manufacturing, which the bodies of its people financed, but it receives no share of the bounty. The irony of the climate crisis is never lost on me—or on millions of other people around the planet.
I am sure that the Minister will tell us today of the largesse of Britain and its generous overseas development packages. Let us unpack that. Forget for now that this Government oversaw a 21% drop in aid spending since 2020, as a result of their decision to cut aid budgets from 0.7 of GDP to 0.5% of GDP. I have the Library figures for the British Government’s overseas aid to Caribbean countries in millions of pounds, not adjusted for inflation, over a series of years. For Grenada, the figures are 0.0, 0.0, 0.0, 0.0, 0.0, 0.0, 0.0, 0.1, 0.2. This is the reality of overseas aid for the Caribbean. Let us go down the table. For St Lucia, the figures are 0.0, 0.0, 0.2, 0.2, 0.1. The 0.2 is a fraction of a million—hundreds of thousands of pounds. St Vincent and the Grenadines: 0.0, 0.0, 0.0, 0.0, 0.0, 0.0, 0.1. We get the picture.
My hon. Friend is making such a powerful speech. Does he agree that development aid is often given to developing countries through a middleman, and not directly to the countries, or to small businesses in those countries that do valuable work? It is often difficult to find out who the middlemen are, but we know how they worked during covid.
We do. They certainly took their cut, and they continue to. We want something completely different. We want to give the victims of slavery and colonialism the tools and ability to help themselves. They do not want a handout; they want a hand up, and they want to be able to build for themselves. There must be a reckoning with the primary reason why empire was created: to materially enrich some people at the expense of others. Its afterlife is not an issue of identity politics, but a key contributor to global inequality and its corrosive impact on democracy.
I will conclude on a personal note. The BBC’s Laura Trevelyan, who made such a moving BBC documentary on her journey of discovery about her ancestors’ part in this story, shared with me the comments of a Caribbean woman who worked in the NHS. After watching the programme, the woman told her how the lack of justice, combined with the Windrush scandal, meant that for the first time in her life, she felt she did not belong in this country, despite being born here and working here all her life. Many other black people in this country will be able to relate to that; I can relate to it.
We as a country and as a Parliament have to remember that until we acknowledge the past, play our part in resolving matters, and help to build a better future, we will never be able to heal and move forward, and a significant number of people will never truly feel a part of this country. That cannot be allowed to happen. We should live up to our words; we often talk in this place about collectively wanting to take our country forward into a bright future. The issue of reparatory justice must be confronted now. If this Government do not do it, the next Government, whoever they may be, will find the arguments growing stronger by the year, by the day, by the week.
I thank everyone who has taken part in the debate. I wish there were more here. There aren’t, but perhaps in the future there will be, because this issue is not going to go anywhere. I will play my part in ensuring that St Kitts and Nevis is mentioned a number of times in Hansard, but it would be remiss of me not to say: Grenada, Grenada, Grenada, Grenada, Grenada, Grenada! My father, probably watching this in Gouyave at some point, would never forgive me if I did not mention his island in this debate.
This is part of the complexity of the issue—that a descendant of former slaves, a part of that injustice, can find themselves centuries later in the British Parliament making the case for reparations. That is the complexity of the issue; this injustice has been done, and yet it is this country that has given me the opportunity to stand here today to make this argument. We all acknowledge that the issue is complex, but life is complex, history is complex, and it is our job as politicians to be able to navigate that.
I thank the hon. Member for Shrewsbury and Atcham (Daniel Kawczynski) for turning up—I am looking at some empty Benches on both sides of the Chamber. He spoke, as have others today, about China. People in the Caribbean are well aware that China has its own motivations—not all of them honourable—for wanting to invest in the Caribbean, but it is investing and it does not have the colonial hang-ups and history that that money from the United Kingdom, which is not coming in, would have. It does not have that complex history, so we can understand why people in the Caribbean accept Chinese investment.
I welcome the hon. Member’s comments on accepting the comparison between German-Polish reparations and British-Caribbean ones; it was an important and gracious point to make, and I thank him for it. I disagree with him, though, on the matter of racist immigration policies and the EU’s part in that. Of course the EU has racist immigration policies. “Fortress Europe” is a term that I am well aware of when it comes to immigration into the EU, but we have to remember that the campaign for Brexit was a complex campaign with many different actors and motivations. However, it would be remiss of us not to acknowledge that a key part of the Brexiteers’ campaign was one based on a fear of all immigration—east European, European, and from across the globe. It would be wrong not to acknowledge that.
The hon. Member for Glasgow North (Patrick Grady) mentioned, as have others, Haiti and the severe situation that it finds itself in. As I was listening to him, I could not help but think of CLR James and “The Black Jacobins”, and Toussaint Louverture, the black Spartacus, because Haiti, of all Caribbean countries, has paid a heavy price for the defiance it showed at the turn of the 19th century when it freed itself from slavery. It has suffered for centuries the wrath of western countries—the United States and Europe—because it freed itself from slavery. I think it is fair to say that Haiti is still, to this day, paying a price for that resistance.
The hon. Member for Glasgow also spoke about the sorrow that his country and party feel about slavery. We have heard sorrow expressed by Labour and Conservative Governments and now the SNP, but I am afraid that sorrow is not enough. There is a question for the SNP as we move into the future: if it one day extracts itself from what it might call English imperialism—I know some do—what will the SNP’s position be on reparations, and all the economic benefits and advantages that that country now enjoys, in part because of what happened in the Caribbean? The Campbells and many other surnames testify to the Scottish slave owners and the benefits that came back to Scotland. It will be interesting to see where the SNP go on that in the future. I will monitor that closely, and I think there are questions for them to answer.
It is always a pleasure to listen to my hon. Friend the Member for Leeds North East (Fabian Hamilton) speak; he is so eloquent, kind and compassionate. I particularly appreciated the connection between what it is to be a Jewish immigrant and what it is to be a black immigrant. While there are differences, there are lots of similarities in the experience. I also acknowledge that it is way above his paygrade to be able to make any substantial position changes from where the last Labour Government were on this issue.
I understand that for my party this is a difficult issue, especially in the so-called red wall seats, where we feel such issues could alienate potential Labour voters. It is for the Labour party to make the argument and the case as to why this is the right thing to do. I think that people will listen, because there is a connection. At the end of British colonialism, the deindustrialisation that occurred in many of the former glorious cities of Leeds, Bradford and Manchester damaged those communities. That was an integral part of decolonisation. The pivot of British capitalism away from manufacturing, leaving so many of those people and communities bankrupt and broken, is something we are still paying for today. That is why we have the levelling-up agenda. British capitalism pivoted to financialisation, and those communities paid a price for that. We can never forget that that is connected to colonisation, slavery and our history.
There is a message here for an incoming Labour Government—we do not know if that will happen, but I am confident and hopeful that it will. I would tell my Front Bench team that this issue will not go away. It will be there, and it will land on the desk of my right hon. Friend the Member for Tottenham (Mr Lammy), who I hope will be the first Caribbean Foreign Secretary. It will be on his shoulders to say yes or no on this matter; and many people will be waiting with bated breath in anticipation of his decision, and the decision of a potential future Labour Government. I am sure that my hon. Friend the Member for Leeds North East will pass that on to the Labour Front Bench.
Turning to the Government, again, there is the question of paygrades. I did not really expect the Minister to be able to come here, issue a formal apology and then set out in detail the reparations that will be coming to the Caribbean. What I have done today is put down a marker. However, I will comment on some of the things the Minister talked about that got my goat a little bit. He talked about capital investment finance and new finance deals; those are about sucking yet more money out of the Caribbean, because although there is investment, a return is taken out. The whole issue of reparations is about not taking any more. After 400 years, we have taken enough from the Caribbean. Now it is time to put back into the Caribbean, not to continue the financialisation and extraction processes.
Today we kept hearing about the bridge between St Kitts and Nevis. Bridge building is what reparatory justice is also about; it is about building a bridge between the past and the present, between injustice and justice, and between Britain and the Caribbean—a bridge to a more prosperous future for all.
Question put and agreed to.
Resolved,
That this House has considered financial security and inequality in the Caribbean.