Jewish Community: Contribution to the UK

Debate between Christian Matheson and Kate Green

Thursday 13th June 2019 Westminster Hall

[Christian Matheson (City of Chester) (Lab)]

I beg to move,

That this House has considered the contribution of the Jewish Community to the UK.

It is a great pleasure to serve under your chairmanship again, Sir David. I originally sought this debate following a conversation with my friend Marc Levy of the Jewish Leadership Council, and let me say at the outset what an excellent ambassador he is for the Jewish community. When we first discussed the idea, I was not keen on it; I did not see its relevance because when I look at people, it would not necessarily occur to me whether they were Jewish or not.

Let me give some examples, using my colleagues. I see that my hon. Friend the Member for Stoke-on-Trent North (Ruth Smeeth) is in her place. I know that she is Jewish, but when I think of her, I think of a woman who has been a friend of mine for 20 years, of somebody who is a trade unionist and primarily of somebody who has made a real contribution to and developed a real expertise in defence policy.

I knew that my hon. Friend the Member for Liverpool, Riverside (Dame Louise Ellman) was Jewish, but I think of her first as somebody who gave real leadership in local government for many years before she came here and gave leadership in the Select Committee on Transport. Whether she was Jewish or not was not a factor for me.

Let me mention some other colleagues. I was not even aware that my hon. Friend the Member for Leeds North West (Alex Sobel) and my right hon. Friend the Member for Barking (Dame Margaret Hodge) were Jewish until they started to receive antisemitic abuse. I was not aware, nor would it even have crossed my radar; I would not even have considered it. However, I would have considered my hon. Friend’s work on environmentalism and my right hon. Friend’s service not only as a Minister for many years, but as Chair of the Public Accounts Committee.

As Marc explained to me, there is a feeling among Jewish groups that too many headlines recently have been negative. Jewish groups understandably feel under threat, be it from a rising right-wing, nationalist and racist populism in eastern Europe, from President Putin talking about Jews controlling the world banking system, from President Trump’s failure to denounce protestors in the USA chanting, “Jews will not replace us,” or—let us be clear—from a sense and fears that my own party has elements that have expressed antisemitic remarks or statements and that complaints about those have not been dealt with sufficiently quickly or robustly.

However, instead of all the negative stories about Jewish people—negativity, I hasten to add, that they themselves are not responsible for—it was time to have a celebration of the contribution of the Jewish people and Jewish groups to our society; to reset the dial to the positive; to shine the spotlight on the positive news stories about things that go on every day but get squeezed out by the more unpleasant stuff; and to remind ourselves again not just of the quality or even the quantity of the Jewish contribution to the UK, but of the length of that contribution.

Obviously, I am not Jewish myself—I doubt there are many Jews whose first name is Christian. In fact, growing up in a Cheshire village, I had never knowingly met any Jewish people until I went to secondary school in Manchester, which has one of the largest Jewish populations outside London. I recall that at that school we had the Sieff theatre, named after Israel Sieff, a former chairman of Marks & Spencer, and paid for by his family. That was the first example of Jewish philanthropy that I had come across.

[Kate Green (Stretford and Urmston) (Lab)]

I congratulate my hon. Friend on the speech that he is making. He has mentioned the Jewish community in Manchester, so would he like to take the opportunity, with me, to celebrate the interfaith work of the Muslim Jewish Forum of Greater Manchester?

[Christian Matheson]

My hon. Friend is absolutely right. If she will permit me, I will return to that issue shortly.

The UK has a long-established Jewish community: the first record of Jewish settlement dates from 1070. There was a continual Jewish presence in the country until King Edward’s Edict of Expulsion, dated 1290. Sadly, therefore, we can also date UK antisemitism from around that period. Following the expulsion, there was no Jewish community apart from those who practised secretly.

Towards the middle of the 17th century, a considerable number of Marrano merchants settled in London and formed a secret congregation. That was until the time of Oliver Cromwell, who never officially re-admitted the Jewish community. However, a small colony was identified in 1656 and allowed to remain. In 1701, Bevis Marks Synagogue opened in London. It is the oldest continually used synagogue in London. The Board of Deputies of British Jews, the main Jewish representative body, was established in 1760.

In 1837, Queen Victoria knighted Moses Haim Montefiore. Four years later, Isaac Lyon Goldsmid was made a baronet; he was the first Jew to receive a hereditary title. The first Jewish Lord Mayor of London, Sir David Salomons, was elected in 1855. That was followed by the 1858 emancipation of the Jews. On 26 July 1858, Lionel de Rothschild was finally allowed to sit in the British House of Commons when the law restricting the oath of office to Christians was changed.

Owing to the lack of anti-Jewish violence in Britain in the 19th century, it acquired a reputation for religious tolerance and attracted significant immigration from eastern Europe. Of the eastern European Jewish emigrants, 1.9 million headed to the United States and about 140,000 to Britain. Some growing antisemitism during the 1930s was counterbalanced by strong support for British Jews in their local communities, leading to events such as the battle of Cable Street, where antisemitism was strongly resisted by Jews and their neighbours. They fought it out as a united community on the street against fascist elements.

--- Later in debate ---

[Christian Matheson]

I am most grateful for my hon. Friend’s intervention. There is a strong culture of supporting the family and others within the Jewish community, but anything that helps to support holocaust survivors and also reminds us of what they and their families went through, so that we can remind future generations, is very important.

Over the past 12 months, the JLC has undertaken an elderly care review to look into all its social care organisations so that they can work with the elderly and see how, strategically as a community, they can create a cohesive and effective link between organisations and best enable them to be effective in their aims and missions.

Mitzvah Day is a body that promotes an inclusive day of social action. Its aim is to bring people together through Jewish-led social action, and its work contributes in various ways. Volunteering itself is a powerful way for people who are isolated or disconnected from others to come together. Taking part in Mitzvah Day is an easy and accessible way to join a group of volunteers to support local community projects and needs. It not only allows for volunteers to feel connected and useful, but for the beneficiaries to connect to local community volunteers and to establish friendships. Mitzvah Day has demonstrated a substantial repeat effect, with volunteers returning year on year to run Mitzvah Day projects, and with volunteers continuing to volunteer throughout the year.

The second area that I wish to look at—my hon. Friend the Member for Stretford and Urmston (Kate Green) touched on this—is community cohesion. I wish to refer specifically to the work of the Community Security Trust, which was set up to protect Jewish communities and Jewish groups from violence, attacks, intimidation and worse. The CST has spread out to use its expertise, developed over two decades, to support other community groups, including Muslim community groups who also face hatred, violence and threats.

CST co-runs several initiatives that encourage and improve community integration, including Stand Up! Education Against Discrimination, which aims to empower young people in mainstream schools to learn about and act against discrimination, racism, antisemitism and anti-Muslim hatred, while developing their social responsibility in the community. The project is led by Streetwise, a partnership between CST and Maccabi GB, another membership organisation, and is supported by Tell MAMA, Kick It Out and Galop. Given a 29% rise in the number of hate crimes in 2017 in the UK, including anti-Muslim hate and antisemitism, the interactive free-of-charge workshops aim to educate young people about tolerance and social responsibility, giving them skills to counter discrimination while ensuring their personal safety.

Framed within a broad conversation about the Equality Act 2010 and British values, Stand Up! currently employs two facilitators from Jewish and Muslim backgrounds, modelling a partnership of interfaith collaboration and demonstrating how groups that are often perceived as oppositional can work together successfully. The workshop combines Streetwise’s and Maccabi GB’s experience in delivering informal personal development sessions to tens of thousands of young people in schools nationwide with expertise in monitoring and recording antisemitic, anti-Muslim, racist, and LGBT+ hate incidents of the other partner organisations: the CST, Tell MAMA, Kick It Out and Galop. The Stand Up! project launched in January 2017 and has since gone from strength to strength, delivering sessions to more than 8,000 young people, and booking sessions in 48 schools and settings to date.

The Jewish community has a great story to tell.

[Kate Green]

Will my hon. Friend give way?

[Christian Matheson]

I will.

[Kate Green]

I am grateful to my hon. Friend. I sense he is moving on towards the end of his speech, but, before he does, I want to ask him to commend another interfaith initiative, Nisa-Nashim, which brings together Jewish and Muslim women across the country in social action, mutual learning and sharing of enjoyable leisure activities. I am sure he will agree that that repeats the message of the strength of the partnerships that the Jewish community forms with those of other faiths, and of no faith.

[Christian Matheson]

My hon. Friend is absolutely right. We could be here all afternoon simply listing the different organisations and schemes that Jewish community groups run either on their own or with other community groups. Many of them slip under the radar, but none of them fails to have an impact.