Church of England (Women Bishops)

Chris Bryant Excerpts

Wednesday 12th December 2012 Commons Chamber

[Mr Bradshaw]

The Second Church Estates Commissioner, the hon. Member for Banbury (Sir Tony Baldry) may be able to add some helpful intelligence in that regard when he replies, but from all the conversations that I have had with people from the archbishop downwards, they are encouraging us to have this debate. They feel that they need the pressure to be kept on from this place, so the simple answer to the hon. Member for Tiverton and Honiton (Neil Parish) is that it is helpful.

Other correspondents have questioned the continued presence of an all-male episcopate in the other place, and suggested that the Prime Minister put a hold on new bishop appointments until the issue is resolved. A male vicar from London wrote to me saying that because the failure lies in the synodical election process, Parliament should intervene. The Dean of Sheffield wrote to me saying:

“Parliament has a responsibility to take action when the future of the established Church is threatened by the actions of a vocal and determined minority.”

Canon Jane Charman, the diocesan director of Salisbury, wrote:

“The Church of England has a privileged place in our national life and Parliament has not just a right but a duty to help us fulfil our responsibilities appropriately.”

She goes on:

“I believe it would be a kindness to the Church and to our Archbishop designate if Parliament can now do for us what we have proved unable to do for ourselves and so bring this shameful situation to an end.”

Canon Charman goes on to suggest this could be done by a simple mechanism of Parliament amending Canon C2, as we would have been asked to do if the Women Bishops Measure had passed.

Women and the Church, or WATCH, which is the umbrella group for those supporting women’s ordination and consecration as bishops, also says that resolving the issue would be a simple task requiring the repeal of one clause of the 1993 Priests (Ordination of Women) Measure or the removal of one clause of one section of Canon Law. WATCH is pessimistic about the prospect of a successful compromise in July and now advocates a simple measure legislating for women bishops. It says that that is the only legislation that Parliament should accept. Provision for dissenters, it says, should be as in all the other Anglican provinces that have women bishops—that is, based on pastoral and informal support.

A non-stipendiary priest and senior civil servant has written to me advocating a simple amendment to legislation, making it legal for anyone to be a bishop regardless of gender. This permissive model would not force the Church to have women bishops but, he predicts, the Crown Nominations Committee would nominate a female bishop within a year or so and some diocesan bishops may well start appointing female suffragans pretty much immediately.

What we have here is not Parliament wishing to intervene or relishing intervening in Church affairs, but priests and lay people in the Church pleading with us to do so. Some people have suggested that it would be unfair or unconstitutional for Parliament to single out the Church of England in legislation in this way. But that is exactly what the Government are proposing to do on same-sex marriage. The Church of England is to receive special legislation, at its own request, applying exclusively to it, banning same-sex weddings in Anglican churches. If Parliament can legislate exclusively for the Church of England to ban same-sex weddings, something the Church is perfectly capable of deciding to do for itself, why should not Parliament legislate exclusively for the Church to do something it wants but cannot deliver for itself—women bishops?

[Chris Bryant (Rhondda) (Lab)]

Has my right hon. Friend noticed a particular irony? It looks like this House and the House of Lords will have a significant majority in favour of the legislation that he has just referred to, but the one place where it will not be possible to perform such a marriage is the Crypt Chapel of Parliament. Would it not be a good idea if that were handed over to all the faiths, rather than just one faith?

[Mr Bradshaw]

Yes, there are all sorts of anomalies in the legislation that was presented yesterday, but today is not the time to debate those. We will have plenty of opportunity to do so. It is interesting that the Church of England was asking for Parliament to protect it from itself, so to speak, over equal marriage, yet it is still rather resistant, as things stand, to our helping it to legislate on something that its says it wants to do but so far has not been capable of delivering for itself.

--- Later in debate ---

[Paul Murphy]

That is the feeling that lay behind the thinking of my right hon. Friend the Member for Kirkcaldy and Cowdenbeath (Mr Brown) when he was Prime Minister. He said that he would not take part in choosing bishops of the Church of England, and that that should be a matter for the Appointments Committee. I believe that he was right. I do not see why a Methodist, a member of the Church of Scotland, a Roman Catholic or someone with no faith at all should decide whom the head of the Church of England should be. That would be incredibly wrong in this day and age. The Church itself should make that decision. I accept that there are strong views on this issue, but as I said, I believe that this debate will have some value in that it might prod the Church of England into reaching a speedy conclusion.

[Chris Bryant]

I rather sympathise with my right hon. Friend’s take on the state of the Church in relation to its established nature, not because I want it to be disestablished, but because I think that there could be different ways in which it could be established that were more akin to the established nature of the Church of Scotland. In Scotland, Parliament never decides on any such matters. The truth of the matter is that, as the law and the settlement stand, if women bishops are to happen, that decision will have to come through here. If there are more concessions, I cannot see that getting through Synod or through here.

[Paul Murphy]

I understand the problems. I am in a difficult position in relation to the establishment of the Church of England. On balance, I think that it should remain established, but that the settlement of establishment might have to be changed, as my hon. Friend has just suggested. Its establishment sends a signal that we are, I hope, still a Christian country. The fact that it is established underpins that. However, I beg Members to be conscious of the fact that it must still be the Church itself that makes this decision. We might have our views on the matter, but we are not members of Synod—except for one or two of us—and should not be in a position to take that final decision. So this is a word of warning— a kind word—for the Church of England and for Members on both sides of this House who hold strong views about this.