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Education (Non-religious Philosophical Convictions) Bill [HL] Debate
Full Debate: Read Full DebateBaroness Wilcox of Newport
Main Page: Baroness Wilcox of Newport (Labour - Life peer)Department Debates - View all Baroness Wilcox of Newport's debates with the Department for Education
(1 year, 10 months ago)
Lords ChamberMy Lords, we have heard that the Bill would introduce a requirement for maintained English schools to include non-religious worldviews, such as humanism, in RE lessons, and we have heard views sincerely expressed from across the spectrum. If only I could convey my thoughts with such insight and as lyrically as my noble friend Lord Griffiths of Burry Port, but at least I know where places are in west Wales.
I commend the noble Baroness, Lady Burt of Solihull, for her efforts on this issue—she has been a tireless campaigner across several legislative vehicles—and I thank Humanists UK for its briefing on the issue. As she noted, Wales has already changed its curriculum.
The place of religion and belief in the education system in England is incredibly complex and comes from a time when our society was much less diverse and much more religious than it is now. In recent opinion polling, more than two-thirds of young people in Britain state that they do not belong to any religion and, as many noble Lords stated, we must acknowledge that the UK is rapidly changing in its demography. The 2022 census showed that less than half the population in England and Wales now describe themselves as Christians. In one decade, there has been a 57% rise in the number of people who are not following any religion at all. We are in a world where intolerance and hate speech are starkly apparent due to social media, and conventional media—anyone who watched the BBC last night saw intolerance very well displayed in certain programmes. I urge the DfE to think soberly about how to use the levers it has to equip children to navigate this extremely challenging world.
The aim of the Bill appears to be to ensure that cultural education is balanced and non-exclusionary. In this modern and increasingly secular society, where children and young people are exposed to all views online—in the previous debate, we heard about the dangers of the metaverse—this would provide an excellent opportunity to discuss a variety of topics and issues. Each local authority must establish a standing advisory council for RE—SACRE—to advise it on the provision of RE and to convene any agreed syllabus conferences. Each SACRE comprises four representative groups: Christian and other religions, the Church of England, teachers’ associations, and the local authority.
I chaired the Newport SACRE for many years, and I experienced the inclusivity that came from representatives being able to meet to discuss what were increasingly mutual objectives. Despite overall concerns about the validity of a SACRE in our increasingly secular world, Humanists UK itself has said that it is willing to see SACREs continue as a challenge for consultation between teachers, local religion and belief communities, although it continues to argue that humanists should be included equally with religious people on these bodies, as many increasingly are. The Bill would provide for such inclusion.
I am aware of the Government’s commitment not to make changes to the curriculum. I know myself how difficult it would be to expect teachers—an already overloaded workforce that is undervalued, under pressure and underpaid—to cope with yet more reforms. Therefore, as much as is feasible, we do not want to add to the pressures already on them. There is a downside to piecemeal changes such as this, but the Bill is extremely helpful in highlighting the need to refresh this important area of the curriculum, and we believe that the Government should be open to discussion and review. I hope the Minister will reflect on these matters and consider how best to take them forward.