Historical Statues and Memorials Debate

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Baroness Seccombe

Main Page: Baroness Seccombe (Conservative - Life peer)

Historical Statues and Memorials

Baroness Seccombe Excerpts
Thursday 9th February 2017

(7 years, 2 months ago)

Grand Committee
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Baroness Lawrence of Clarendon Portrait Baroness Lawrence of Clarendon (Lab)
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My Lords, I thank the noble Lord, Lord Oates, for organising this important debate. Memorialisation is possibly the most eternal form of art. Whether it is of events or ways of life, it has for millennia been used to capture the essence of who we are. In part, it is historical record, but it is also the presentation of history—the source of our common understanding of where we come from. This understanding underpins the foundation of our society and, as such, has a dynamic and forward-looking impact. This is especially important in a country such as the United Kingdom, which through its connections to far-flung places has a particularly complex history that combines a wide variety of actors, communities and cultures, not all of which are acknowledged.

Like the noble Lord, Lord Oates, I should like to set out the importance of memorialisation in the context of the enslaved Africans memorial, which I wholeheartedly support. A few years ago, I was born in Jamaica; or—and not to age myself—the British colony of Jamaica, as it was known then. When one thinks about Jamaica, one thinks of its vibrancy, spirit and honour, and the strength of the people. All that is true, but what is also true is not often recognised in this country, which is that Jamaica is a country born out of suffering. In 1655, when British forces captured Jamaica from the Spanish, the population of the island was just 2,500. Between 1670 and 1680 the slave population never exceeded 10,000, but the British could see the potential of sugar cane to generate enormous wealth for the Government. However, labour was needed. By 1800, only 120 years later, more than 300,000 Africans had been enslaved and forced to work on the Jamaican plantations. Thousands of British families grew rich on their backs and hundreds of great homes were built using the wealth generated by slavery. Ports and cities were developed on the spoils of the slave trade. The work of the enslaved generated the prosperity that made the Industrial Revolution possible. We are also enjoying the benefits because modern Britain is built on the legacy of the slave trade.

The scale of the wealth created for Britain by the transatlantic slave trade is matched and exceeded only by the suffering it inflicted, yet while we rightly celebrate its abolition and those who campaigned for it, we do not recognise or honour the people who were ripped from their homes and enslaved. This is hugely important to our country. We may think of slavery as part of history, but the attitude that it embedded in the mindset of all people continues to follow us to this day, and its legacy is felt in the systematic racial discrimination that continues to feature in our society. Yes, we have made great progress, but until we face up to our past and discuss it openly and without blame, we will struggle to heal fully.

Memorialisation is particularly important for the descendants of the enslaved. Marcus Garvey once said—

Baroness Seccombe Portrait Baroness Seccombe (Con)
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I must remind the noble Baroness that this is a timed debate and the allocated time for speeches is three minutes.

Baroness Lawrence of Clarendon Portrait Baroness Lawrence of Clarendon
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I shall just finish. I recommend the proposed enslaved Africans memorial in Hyde Park because it would become a vital part of this country’s self-perception and history. It would honour those who have been missing from our history for too long and help us to recognise the complexities on which our society has been built. We would also return roots to a group of people who have not known their history. In doing this, together we will create a society that is more cohesive and just in the future.

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Lord Suri Portrait Lord Suri (Con)
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My Lords, it is a pleasure to speak in this debate, which is extremely important, especially given the large number of upcoming services that will commemorate and respect those who laid down their lives for our freedoms in the two world wars.

When I walk around the ancient area of London, where we are fortunate to work, both inside and outside the Palace, I have numerous memorials and statues to pay my respects to. From the square outside to the memorials on Whitehall and through to Trafalgar Square, I can pay my respects to men who built up this country. However, I have noticed what I feel is a glaring omission. Empire builders—men such as Churchill and Montgomery—are well represented, but there is very little recognition of those who fought for the UK from certain parts of the empire. I wish specifically to talk about the Sikh community, to which I am privileged to belong.

After the defeat of the Sikh Empire in 1849, Sikhs were recruited en masse into the British Army and formed its elite fighting forces, becoming heavily represented in the officer class. One early incidence of their extreme valour came when 21 Sikhs of the 36th Sikhs fought 10,000 Afghans at a border post for several hours, fighting till the last man and allowing other troops to regroup and retake the fortress. All troops received the equivalent of the Victoria Cross in India—the Indian Order of Merit—and established the reputation of Sikhs as a fearless martial race. This House and other places rose to pay homage to the fallen—as rare an occurrence then as it is now.

The bravery and sacrifice of Sikh communities continued through the world wars, when they had voluntary conscription rates higher than any other community across the empire. In World War I, Sikhs constituted some 20% of the Indian army, despite being just 1% of the Indian population at the time. Some 83,000 of these men became casualties during the fighting in France and north Africa, with a further 109,000 being seriously wounded. Earl Mountbatten of Burma, who commanded Sikh regiments, said, “In a fight, a Sikh will go on to his last breath, and die laughing at the thought of Paradise, with the battle-cry of ‘Khalsa ji ki jai’ as he falls”.

The first Viscount Slim, commander of the 14th army, also expressed reverence for the Sikhs he commanded, saying, “It is no exaggeration to record that the armies which possess the valiant Sikhs cannot face defeat in war”.

At the extremely bloody Battle of Neuve Chapelle some Sikh regiments lost 75% of their men during a single engagement, which was important in testing German defences and formulating a new tactical plan for trench warfare.

Baroness Seccombe Portrait Baroness Seccombe
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My Lords, I fear the noble Lord has exceeded his allocated time, so I ask him to conclude.

Lord Suri Portrait Lord Suri
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I shall say just one thing more. We must move on with the knowledge that the greatness of this country was achieved by a wide array of communities and resolve to create a proper memorial here in London, the former imperial capital. They deserve nothing less. It is a great shame that significant memorials exist in India and France but not here. As the noble Lord, Lord Bilimoria, said, if the Minister is committed to the establishment of new memorials that reflect the broader history of the UK, this is the right place to start.