Minority Ethnic and Religious Communities: Cultural and Economic Contribution

Baroness Hayter of Kentish Town Excerpts

Thursday 24th May 2012 Lords Chamber

[Baroness Hayter of Kentish Town]

My Lords, I join others in congratulating the noble Lord, Lord Bilimoria, on this debate and his notable introduction, reminding us of the long contribution of the Zoroastrians and of the rich and diverse contribution made by a wealth of minority ethnic and religious communities to all our lives, our culture, our history and, I believe, our future. In his words, one of the strengths of those groups was to blend in with us. That is what we celebrate today.

I also, along with others, pay tribute to the work of the Zoroastrian community in the UK, particularly on interfaith issues, about which I have heard from the Member of Parliament for Harrow West, Gareth Thomas, in whose constituency they are headquartered.

Born outside the UK, and from a Welsh heritage, I have always felt a bit of an outsider to what may be called “mainstream” English culture. However, I was horrified some years ago, cleaning out a very old filing cabinet, when I found a programme for a 1960s university debate where I had seconded the motion: “Immigration threatens our way of life”. I cannot tell you how sick and ill I felt. I had a cup of tea—of chai—but nevertheless went on clearing out the mass of paper, of which I collect rather a lot. It was some hours later before I was enormously relieved when I found my speaking notes. I had completely forgotten that the teenage Hayter had extolled and rejoiced in the threat to our way of life, especially the threat to our stuffy society. I went on to praise the aromatics of the food and the break from meat and two veg, which the noble Lord, Lord Singh, and others have mentioned, the music, the different voices and the colour of swirling clothes.

I was young and apologise to one and all that it was the food, including the salt beef bagels, and fashion rather than medicine, the City or military records, that attracted me first to the richness and variety of the worlds I experienced in London: for me, at that time, the very Mecca of internationalism. I still remember the absolute joy of walking past newsagents near Bayswater Road with newspapers in languages whose alphabet I could not even then begin to recognise. It began a serious love affair with “abroad”, whether that was here or away. In the words of the noble Lord, Lord Griffiths of Burry Port, it opened my eyes. Slowly, of course, I learnt more of the religions, language, histories and culture of distant parts, and revelled in the contribution these made to our own daily life.

Neil MacGregor’s BBC series, “A History of the World in 100 Objects”, has been a stunning reminder of our intertwined heritages, although even that failed to document how our own economy and culture have adopted and absorbed titbits, or indeed sometimes great swathes, from the groups who moved here to live: the Huguenots, Jews, Sikhs, Muslims and Hindus, the lace-makers, printers, chefs, academics, medics, playwrights, jazz singers, Italian opera lovers, rappers, violinists, designers and tailors, Chinese seafarers, Vietnamese chefs, Italian cooks, Polish miners and Irish builders, writers and students, scientists and politicians, as well as synagogue, temple and mosque builders, and, of course, the Pugin family. It is in Pugin’s masterpiece that we speak today.

Many of our own religious groups are of course themselves minorities, such as the Methodists whose million pennies in 1912 built the iconic Central Hall on the other side of Parliament Square, but many of those who moved to our shores came to escape persecution or poverty. Some came as prisoners of war and stayed, some came as children, some came in groups. However, all brought with them a history, a language, a religious faith, their music or their craft, from which we have taken, learnt and benefited. Indeed, our language as much as our food today reflects the influence of immigration across the centuries.

Immigrants also help to teach us the importance of human rights. It was their suffering in other countries that spurred us to work for the Universal Declaration of Human Rights. I have to confess that it was only today that I learnt from the noble Lord, Lord Bilimoria, a rather longer history of human rights development. It was the poverty from which some escaped that spurred our efforts in Make Poverty History, although we should acknowledge that these immigrants’ own remittances to their own countries, where they retain their roots, far outweigh our own donations. One of the measures of a civilised society is its tolerance of those of other faiths and none. A report by Demos has demonstrated that people who belong to a religious organisation are more likely to practise philanthropy but also to value equality over individual freedom and less likely to have a negative association to living next door to immigrants.

On Tuesday, we will have a debate initiated by the noble Lord, Lord Sacks, on how Her Majesty’s Government have recognised and supported the role and contribution of faith communities in Britain and in the Commonwealth. I give notice to the Minister that I will be asking why the Government have disbanded, without consultation, the Faith Communities Consultative Council and what is proposed to be put in its place. As my noble friend Lady Royall mentioned, the Government have spoken of the big society and the role of communities in strengthening themselves. However, I would like to hear the same urgency from this Government about the scar of youth unemployment. I feel no anger from the Government on this and no fear of what the threat posed by youth unemployment will do to growing communities, whether in Brixton or Bradford, as have been mentioned, particularly its potential to increase racism.

Finally, may I be forgiven for saying a word about the Labour Party and the role of religion and minority communities in our own history? The churches were absolutely crucial in our development. In 1906, virtually the whole of the inaugural PLP came into politics through the church. Since then, other faiths and communities have been particularly involved, such as: Poale Zion, now the Jewish Labour Movement, founded in the UK in 1906 and affiliated to the party since 1920; the Christian Socialist Movement; Muslims for Labour; Sikhs for Labour; the Labour Party Irish Society; and Labour’s latest affiliate, Chinese for Labour.

I should declare an interest as I think I am probably an honorary member or president of all of those, but the interest is non-pecuniary. It is wonderful to see their development, not just historically but currently. Despite sharing none of these faiths, or indeed any other, it might therefore be easier for me to acknowledge and cherish the amazing contribution that faith groups and minority ethnic groups have brought to our shores and which we celebrate today. Many are represented in this House and to all of them we simply say thank you.