Autocrats, Kleptocrats and Populists

Baroness Bennett of Manor Castle Excerpts

Thursday 3rd February 2022 Grand Committee

[Baroness Bennett of Manor Castle (GP)]

My Lords, the noble Lord, Lord Balfe, began this debate by saying that he hoped that it would not become party political. I would agree with him, in that although the geography of this place divides us into two sides, there are more than two sides in British politics. I will say that this problem is much broader than one side of government, although I very much agree with what the noble Lord, Lord Hastings, just said: things have got much worse in the past decade.

None the less, we have spoken a great deal about golden visas, and I would point out that they were introduced in 2008. There was what is known as the blind faith period, when checks on applicants and the source of their wealth were done neither by the banks nor by the British Government, and more than 3,000 people came in that period between 2008 and 2015. We have to say that responsibility for that sits on both sides, if we divide the House that way in your Lordships’ House. This is not a two-party issue but a systems issue; we have a broken system here and around the world.

I thank the noble Lord, Lord Browne, for introducing this debate so powerfully and for giving us the chance for such an interesting discussion. In his introduction, he focused on the financial sector, a haven for dirty money where reputations are laundered and political donations accepted. I am really pleased to see the turnout today, and I contrast it to the kind of turnout that we saw in debates during the passage of the Financial Services Act, when frequently we were debating controls on the financial sector, controlling legislation, and we were lucky if half the number of people who are in this Room today were involved in those debates. I note that at Second Reading of that Act, the noble Lord, Lord Agnew of Oulton, said:

“We need to show to the rest of the world that this will be a soundly regulated environment.”—[Official Report, 28/1/2021; col. 1877.]


We know how the noble Lord thought that went along.

The noble Lord, Lord Howell, talked about two economic systems lined up against each other. Of course, the world has only one economic system now: capitalism. I am not a Marxist—I do not believe that the superstructure is determined by the base, and that is very clear in that we have a base of capitalism and the structure around the world that we have now. If we look at that not philosophically but practically, the Russian model was developed on the basis of advice from US and UK advisers—the kleptocratic model. The Chinese adopted the capitalist market system underneath their own political frame. So where we are today is not a degradation but a continuation. The incredibly powerful speech of the noble Lord, Lord Griffiths, spelled that out so beautifully.

Power and resources have, from the colonial period through the post-colonial period to today, been held in the hands of the few to the impoverishment of the many. We have treated nature as a mine and a dumping ground. Today, to bring it up to the current day, not all the superyachts being built and sailed around the world are sailed by kleptocrats and autocrats; quite a lot of them are people who are residents of our own countries.

My next point is on the question of them and us. The authoritarian tendencies that we see in other parts of the world are to be found right here at home as well. What are typically described as liberal democracies are neither liberal nor democracies. If we look at the treatment of minoritised communities and indeed of women by our police forces, and at the treatment of desperate refugees by the Home Office hostile environment, that cannot be described as anything but authoritarian. To quote the late feminist social theorist bell hooks, we live in a “white supremacist capitalist patriarchy.” This is a system that benefits the few and represses the many.

The noble Lord, Lord Howell, said that systems are not delivering and perhaps we should look to Asia and other places. I suggest that we should instead look to the ignored people in our own societies, who are repressed, oppressed and dispossessed in our own societies but who are building up from the grassroots alternatives and different ways of doing things. If we look at the global frame of freedom and liberty, where do the ideas come from? If we go back to the human rights framework, that was very much driven by campaigning from civil society that forced the introduction of those things that built up towards the UN and the human rights framework. More recently, looking at Magnitsky-style sanctions, where did they come from? They come from civil rights campaigning that was then implemented by government.

In conclusion, we are responsible for the state of the world today. To prevent a world dominated by autocrats, kleptocrats and populists, here and abroad, do not look outside—look inside.