(1 year, 8 months ago)
Commons ChamberI commend the way in which the hon. Member for Northampton South (Andrew Lewer) spoke to the amendments; I think that he served the House extremely well.
Let me begin by saying that I am opposed to harassment. I think it intolerable for a woman to feel that she is being harassed, and indeed for a man to feel that he is being harassed. We were given a demonstration of harassment in the Chamber earlier today when a female Member came in, told male Members to “pipe down” because essentially this was none of their business, and then beetled out. That is harassment according to any definition of it, and it is wrong and should be called out as such. This is a good debate, and it is important for us to have it. Debate is what the Chamber is for, and we should not be afraid of combative ideas, but telling Members to pipe down just because they are male is not an argument that should be entertained in this place. So harassment should be called out, and we should not be afraid of doing that.
I object to, for instance, the harassment of women who go into abortion clinics if that is their free choice and they wish to do it. I am not advocating that in any way, but harassment cuts both ways. It is important that those who wish to pray, to express their identity or to make points that are fair in a non-combative way should be encouraged to do so. A Home Office review published in 2018 found that many protesters in the UK—it identified some of the places involved—were simply praying, sometimes displaying banners and sometimes distributing literature. Is the proportionate response to that introducing a law that essentially says, “You cannot pray silently in public”? That seems to be what the Government are saying today.
I want to make this point. I will give way later.
I think that Members need to stop and seriously ask themselves whether that is the sort of law that they wish to pass. The Government have an opportunity here. Is the Minister willing to say—perhaps he will want to intervene at this point—that the Government would exclude silent prayer from the Bill as an indication that the liberty of freedom of thought, of the freedom to have an opinion in one’s head, will be allowed? That would be the moderate thing for them to do.
Freedom of thought is a right enshrined in article 9 of the European convention on human rights and in article 18 of the international covenant on civil and political rights, while freedom of opinion is enshrined in article 10 of the convention. These are international rights which we should all support and defend to the very end, because they are about our right to think, to express ourselves and to maintain an opinion that we hold dear. Even if it is an objectionable opinion—even if a person does not believe in the God to whom we are praying—we are entitled to have that opinion, and to prevent that in any way is to remove a legitimate right. However, we have heard a justification in the House, and I really had to pinch myself when I heard it. The justification was that we should limit our thought and limit our opinion.
I am going to make this point. I promise I will give way after that.
The hon. Member for Ealing Central and Acton (Dr Huq) stated very clearly that praying was not proper in certain places. The hon. Member is entitled to that opinion, but where is not the proper place to pray? Is here not the proper place to pray—will that be the next argument? Where ultimately is not the proper place to pray?
I would like the hon. Member to help me understand why it is particularly important that prayer must be carried out openly, publicly and ostentatiously. Most often, if we pray, no one else will know that we are doing it. He briefly referred to the Bible and to Daniel in the lion’s den. I draw his attention to Matthew, chapter 6, verses 5 and 6:
“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others…But when you pray, go into your room, close the door and pray to your Father, who is unseen.”
Is it not possible to do that privately, without intimidating others by doing it ostentatiously and publicly?
The gospel of Matthew is a wonderful gospel—as a son of the manse, I know a little bit about this—but the reference I made was to Daniel, who was praying privately in his home. I did not talk about ostentatious public prayer. Maybe the Member should have used their ears and listened to the point that I made, which was about silent prayer and about freedom of thought in someone’s head, not freedom of outward expression. If the Member had listened, she would have got the answer to her point.
Despite the level of crime across this society—I think there were over 500 knife crimes last year—are we actually going to ask the police to get engaged and be detained in questioning people about what they are thinking in certain parts of the United Kingdom? That is a complete waste of police resources and police time, and it should not be done. When hon. Members stand up in this House and demand more police action in the future, it should be pointed out to them that constraining the police in this way and saying that they must chase after people who are silently thinking things, silently worshipping or silently praying is a total waste of police resources.
In Northern Ireland we have brought in a safe access zone law. I do not like that law—it was brought in by the Northern Ireland Assembly while I was a Member of this House—but it states that there must not be an unnecessary or disproportionate response from the police. Unfortunately, what we are doing in this House is bringing in disproportionate actions by the police when we should be moving away from them. Northern Ireland’s law gives the police at the right to use discretion and take steps to calm a protest, as opposed to stopping a protest. It also says that the Department of Health must maintain and regularly publish a list of all potential premises where the clinics could be taking place, so that people are aware of where they are so that they cannot, for example, be caught out wearing a T-shirt or a badge, or driving a car with a bumper sticker on it, in an area where it might give someone offence.