Marriage Registration Certificates

Debate between Anne McLaughlin and Baroness Chapman of Darlington

Tuesday 8th December 2015 Westminster Hall

[Anne McLaughlin (Glasgow North East) (SNP)]

It was Scotland’s national bard, Robert Burns, who wrote:

“While Europe’s eye is fix’d on mighty things,

The fate of Empires and the fall of Kings”—

there is more of it, and I could give Members all of it if they want, but I will not. [Hon. Members: “Go on!”] I will just get to the good bit—or the interesting bit; it is all good:

“Amid this mighty fuss just let me mention,

The Rights of Woman merit some attention.”

I am delighted to offer my wholehearted support to those looking for gender equality on marriage certificates. I commend those in the House and outside it who have campaigned on the issue for many years now, and I congratulate the right hon. Member for Meriden (Mrs Spelman) on leading the debate.

I did not feel that the hon. Member for Hampstead and Kilburn (Tulip Siddiq) was being particularly party political. There is a general acceptance in the Chamber that the situation we are debating has existed for 178 years, in which time there have been Governments of different hues. Everyone has played a part in that, and we are all now playing a part in doing something about it.

In Scotland, as has been mentioned, there is space for both parents to sign the wedding certificate. That has been the case since registrations began in 1855. In fact, the certificates also list the occupations of both parents and allow for the possibility of same-sex parents. All of that is sensible and is a reminder that Scotland, with a distinct Church and legal system in the years after the treaty of Union, also had distinctive features with regard to marriage. It was customary in earlier times, as is becoming increasingly fashionable in the 21st century across the UK, for Scots brides to retain their original surname—I hate the term “maiden name”—instead of taking their husband’s. I am not claiming that in Scotland we are always ahead of the times—most of the time we are; I simply make the point that we would do well to remember that customs and their attendant paperwork are not set in stone. The current certificates are simply a poor reflection on our Victorian forebears.

Why, then, am I, a Scottish Member, speaking today? Clearly there is nothing to stop my constituents getting married and registering that marriage in England, and many of them do. More importantly, the issue is about equality of status for men and women, and that is of course a universal issue. It is clear to all right-thinking people that the recording of paternal names but not maternal ones on marriage certificates is an anachronism that has survived far too long. At best it speaks of the patently sexist Victorian view of the man as the head of the household, and at worst it treats women as little more than property to be transferred from one household to another. Then again, if someone who states publicly that the best place for a woman is on her back can be shortlisted for BBC sports personality of the year, perhaps we have not moved on quite as much as we should like to think since Victorian times.

I confess that when I saw the debate coming up I wondered whether it really merited a full 90 minutes—simply because it is about something that should go without saying—but I was wrong and I think it does deserve the time. The issue may seem relatively minor to some people, but it says something about attitudes to women. The fact that this practice is still going on is insulting and hurtful. It is another example of women being written out of history. We are invisible. We exist, but we are not important enough to be remembered or acknowledged. Historians and genealogists support what the right hon. Member for Meriden is calling for today. They tell us that it has historically been harder to track down female bloodlines because of this anachronism.

It is bad enough that women who achieve great things on a large scale are not as well acknowledged or remembered as men who do the same—or not, as the case may be. I was delighted to read yesterday that at long last the funding has been secured to erect a statue in memory of a hero of mine, Mary Seacole, the self-taught Jamaican-born nurse of Scots Creole descent who set up the British Hotel, where she nursed thousands of wounded soldiers in the Crimean war. That has been a long time coming and it is bad enough that it took so long, but there are thousands of women—some would call them ordinary women—whose achievements have affected fewer people but who have been the lifeline for their families or their communities. Those are the women who sacrifice everything to support their husbands’ careers, and the mothers who put aside all selfish thoughts to concentrate on building a secure life for their children. We have heard many Members referring to those things today.

[Jenny Chapman]

On behalf of ordinary, average, not brilliant, fantastic mothers everywhere, I want to say that sometimes our children love us too and might want us on their marriage certificates, along with their fathers.

[Anne McLaughlin]

That is exactly the point I was coming on to. The idea that mothers who bring up the doctors, plumbers, teachers and joiners of the future, and the community campaigners who give hope to their neighbours by refusing to stop caring about their neighbourhoods, are treated like they never existed when it comes to their children marrying is not acceptable. Women are not less important than men; they are equally important. An anachronism it might be, but it is time to sort it out, and we have agreement across the House.

As has been mentioned, in August last year the Prime Minister said:

“it’s high time the system was updated”,

and in January of this year the Immigration Minister said:

“We are continuing to develop the options that will allow mothers’ names to be recorded on marriage certificates as soon as practicable.”

We have heard some explanation today as to why it is taking so long, but I still gently ask: how difficult can it be?

We are all aware of the emotional and financial investment that people put into their wedding days. Weddings are full of symbolism, and are a public statement of commitment, but what does the symbolism of such blatant inequality say about our society? I remember my dad talking about giving me away—incessantly talking about giving me away. My disinterest in marriage was frustrating to him, but it allowed him to regularly tell people how he would be happy to give me away to whoever wanted to take me. I laughed, obviously—I had no choice—and I always knew that, for his sake, should I ever give in and get married, I would allow him to give me away. In the back of my mind, though, I always felt uncomfortable with the suggestion that I was his—or anyone’s—property.