Human Rights (Saudi Arabia) Debate
Full Debate: Read Full DebateAngela Crawley
Main Page: Angela Crawley (Scottish National Party - Lanark and Hamilton East)Department Debates - View all Angela Crawley's debates with the Foreign, Commonwealth & Development Office
(9 years, 1 month ago)
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I am pleased to serve under your chairmanship, Mr Chope, and I thank the hon. Member for Glasgow South (Stewart McDonald) for proposing the motion and bringing the debate forward for consideration. I also look forward to the responses of the shadow Minister, the hon. Member for Bristol East (Kerry McCarthy), and of the Minister.
I will speak specifically about the persecution of Christians, to which the hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) referred a few minutes ago in an intervention. Many Members know that I have a great passion for the subject and a great wish to speak on behalf of our brothers and sisters, in this case in Saudi Arabia, who are subject to a mind-boggling level of religious persecution. In the background information for the debate, we were given some idea of other abuses as well, such as the number of people executed in the past year and, unbelievably, the fact that Saudi Arabia has employed yet more new executioners. That tells us a wee bit about where the regime is on human rights.
When most people think about Saudi Arabia, the image that comes to mind is of oil-rich sheikhs and beautiful buildings along with desert. As with most stereotypical images, however, there is a lot more than meets the eye. I will speak about the persecuted Church. The desert kingdom is defined by Wahabism, a purist and strict interpretation of Islam. I am the first to advocate freedom for people to practise their religion, as long as it is not harmful to society, but the worrying aspect in this case is that it is forbidden openly to practise other religions. To be a Christian in Saudi Arabia is to face persecution, limited freedom and liberties, and restrictions on what can be done. Apostasy—conversion to another religion—is punishable by death. The kingdom is also widely known to be a breeding ground for radical Islam, with allegations that Saudi funding is a major source of Sunni terrorism in the world.
Behind the idyllic interpretation of Saudi Arabia, therefore, is an underbelly or undercurrent of terrorism and the suppression of liberty and democratic process. Open Doors UK, an organisation that speaks on behalf of Christian people throughout the world, has said that converts from Islam to Christianity risk being killed or abused by their own families. House churches are often raided by the religious police. Only back in September, our national newspapers were publishing stories about the Islamic police in Saudi Arabia storming a Christian prayer meeting, arresting the entire congregation, including women and children, and confiscating their Bibles.
This week a report published by The Week outlined 12 things that women in Saudi Arabia still cannot do, including going anywhere without a chaperone, driving a car, voting in elections and wearing clothes or make-up to show off their beauty—I could go on. I suspect that a number of female Members would contend those points and would be aghast if we could not all enjoy equality in this nation. Does the hon. Gentleman agree that the situation in Saudi Arabia is a travesty in this day and age?
I thank the hon. Lady for that intervention, and will put on the record that it is not just hon. Ladies who are offended by that; hon. Gentlemen are equally offended, including me. The fact that women are second-class citizens in Saudi Arabia and suffer all the deprivations that they do annoys and angers me greatly. We are holding this debate on their behalf as well.
At the time of the raid on the Christian meeting that I mentioned, it was reported that it was the latest incident in a swingeing crackdown on minorities in Saudi Arabia by the country’s hard-line commission—wait for this one—for the promotion of virtue and prevention of vice. Have we ever heard the like—the use of such words to describe the deprivation and restriction of religious liberty? The 28 Christians who were arrested were said to have been worshipping at the home of an Indian national in the eastern city Khafji when the police entered the building and took them into custody. They have not been seen or heard from since, and human rights groups are concerned about their whereabouts.
I know this is short notice for the Minister, but I ask him for a response on the case of those 28 Christians. I doubt it will be possible for him to give one today, but perhaps at a point in the future he will give the House some idea of what is happening to those people, who seem to have disappeared into the ether of Saudi Arabia, as their whereabouts are unknown.
Nina Shea, director of the Washington-based Hudson Institute’s Centre for Religious Freedom, told foxnews.com:
“Saudi Arabia is continuing the religious cleansing that has always been its official policy…It is the only nation state in the world with the official policy of banning all churches. This is enforced even though there are over two million Christian foreign workers in that country. Those victimized are typically poor, from Asian and African countries with weak governments.”
If we want to sum the situation up, we can do so in five words—all in a day’s tyranny. That is the situation for Christian people, and in Saudi Arabia it is indeed all in a day’s tyranny.
Voice of the Persecuted has said that in March Saudi Arabia’s top Muslim cleric called for the destruction of all churches in the Arabian peninsula, after legislators next door in Kuwait moved to pass laws banning the construction of religious sites associated with Christianity. Arabic media have reported that, when speaking to a delegation in Kuwait, the grand mufti of Saudi Arabia, Sheikh Abdul Aziz bin Abdullah—my pronunciation of that was not bad going for an Ulster Scot—said the destruction of churches was absolutely necessary and is required by Islamic law. Where is the freedom and religious liberty for those practising Christianity?
Abdullah is considered to be the highest official of religious law in the Sunni Muslim kingdom. He also serves as the head of the supreme council of ulema, which is the council of Islamic scholars, and of the standing committee for scientific research and issuing of fatwas. According to Arabian Business, a news site, Osama al-Munawar, a Kuwaiti Member of Parliament, has announced a plan to submit a draft law calling for the removal of all churches in the country. Al-Munawar has since clarified that that law would apply only to new churches, and that old ones would be allowed to stay standing. If the churches are allowed to stay standing, give people the religious liberty to practise their religious beliefs.
These issues are very worrying when we consider how little it takes to break such strict laws. It seems clear that we must exert what influence we have with Saudi Arabia to ensure that those who want to practise Christianity can do so without fear. In his opening remarks, the hon. Member for Glasgow South referred to contracts we have with Saudi Arabia; I will come to that in a few minutes, but it is important to note that given our business and economic contacts with Saudi Arabia we should have discussions and make efforts on behalf of Christian minorities.
I apologise to the House, Mr Chope, for missing the first few minutes of this morning’s debate.
The case of Raif Badawi highlights just how bad the human rights situation is in Saudi Arabia, but it is not the only case. I hope that the Minister will be able to reply to some short, simple points. The UN Human Rights Council has expressed many concerns about human rights, the judicial process and the plight of individuals in Saudi Arabia. That does not appear on the surface to have affected the British Government’s relationship with Saudi Arabia very much. As far as I can work out, it has not led to the Government making many remarks to the Saudi Government to try to bring about change. We need to ask about the link between substantial sales of British arms to Saudi Arabia and our apparent inability to criticise the human rights record there. Will the Minister confirm what controls are applied to the export of arms, how many arms licences have been refused, and how many of the weapons or items of equipment sent to Saudi Arabia have been used for internal repression, to suppress demonstrations or to control prisons?
Saudi Arabia’s activities in Yemen are extremely well known, and it is not a secret that it has been occupying quite large parts of that country to restore the original Government to power. There are also disturbing reports that it has been using illegal cluster bombs during the bombardment of Yemen. I would be grateful if the Minister would confirm whether that is so. If not, will the Foreign Office find out exactly what weapons that would be illegal under international law have been used by Saudi Arabia? The question of arms supplies has troubled both Germany and Sweden, which have at times either suspended or restricted arms supplies to Saudi Arabia because of human rights abuses, and because of their concern about what they would be used for; but apparently that question has not restricted the British Government very much.
The Foreign Office human rights and democracy report of 2014 said:
“Saudi Arabia continued to make incremental improvements on human rights in 2014, as the government carried on implementing its reform programme...but we continued to have concerns over the human rights situation, particularly in relation to the use of the death penalty, access to justice, women’s rights, and restrictions on freedom of expression, freedom of assembly and freedom of religion or belief. There was some progress in women’s rights and the death penalty, but significant institutional change in Saudi Arabia is needed to protect the human rights of its residents, especially with regards to the guardianship system and restrictions on freedom of religion or belief.”
In fact, the number of executions has gone up, not down, in the past two years. The report continues:
“There were significant changes in the justice sector. On 10 September, the Secretary of State for Justice…visited Saudi Arabia and signed a Memorandum of Understanding (MoU) with the Saudi Arabian Minister of Justice…This should act as a mechanism for dialogue on human rights issues”.
We need to know from the Minister how many times meetings have been held with the Saudi Government, what has been achieved through that dialogue, and what improvements have resulted in the human rights record of Saudi Arabia as a result.
There are many disturbing reports, particularly about the plight of human rights defenders, who seem to have little protection in law. Often they are brutally silenced when they try to speak out about human rights abuses, particularly away from the big cities and in more remote parts of the country. The guardianship system for women means that women’s rights are extremely restricted all over the country, yet we carry on as though everything were normal with Saudi Arabia.
Government officials in Saudi Arabia have stated their blatant opposition to gay rights and have criticised human rights policies that guarantee freedoms and liberty. Recent police raids have evidently primarily targeted gay people, and several arrests have been made as part of the authorities’ latest crackdown on LGBT people. Does the hon. Gentleman join me in condemning that?
Absolutely; I thank the hon. Lady for drawing the House’s attention to that. The abuse of all human rights in Saudi Arabia is very serious, but the treatment of lesbian and gay people there is particularly appalling. In the UN Human Rights Council, the UK routinely takes up issues of systemic discrimination in many countries all over the world, but there seems to be an unfortunate silence where Saudi Arabia is concerned, and I do not believe that that is the way to act.