The Gulf

Debate between Andy Slaughter and Charlotte Leslie

Wednesday 4th May 2016 Westminster Hall

[Charlotte Leslie]

I thank the hon. Gentleman for that good point. We often forget that the messenger is frequently more important than the message itself, because the message is fundamentally defined by who gives it. He makes a point that I will touch on later.

A third insight, which I found striking and relevant to our relations with the Gulf, was offered by His Excellency Dr Anwar Gargash, the UAE Minister of State for Foreign Affairs. He talks of the dangers of a digital world, where

“my opinion has become my religion”.

That observation speaks not only to the role of the internet in spreading Daesh’s message—the mass communication that Tim Rice’s Judas so lamented the lack of—but to fundamental changes in digital technology that appear to have an effect on people’s thoughts. I have called that a change from cogito ergo sum, I think therefore I am, to sentio ergo sum, I feel therefore I am—or even to sentio ergo est, I feel therefore it is. In that, a person’s feeling dictates absolute truth.

As MPs, we have all seen—on social media in particular—that dangerous trend and false premise that says, “I am human. I think this. You do not think what I think. Therefore you are not human.” That is a seed of genocide and the beginning of a takfiri mentality that extends its blind intolerance way beyond the scope of Islam. We are beginning to see that in the hate diatribes of UK far-left groups who are sympathetic to Hamas, Hezbollah and other extremist terrorist groups. That is a slippery slope.

All those insights are from the hard end of battling extremism in the Gulf. It is easy for the west to forget that the majority of Daesh’s casualties are Muslim and that Daesh wants to punish nations such as the UAE for “poisoning” the sacred Arab peninsular with pluralism. It is also easy to forget that Sunni Gulf states are concerned about the rise of an emboldened Shi’a militia as Iran re-enters the global economy.

The response of the Gulf to extremism may provide a learning opportunity for Britain. What assessment has the Minister made of the UAE’s clampdown on extremist teaching in schools and of its policy towards registering imams in Mosques? Are there lessons to be learnt from that? More specifically, will he keep an open mind on Britain’s classification of the Muslim Brotherhood? That would be an extremely good way of working out whether they are moderate friends who can be engaged with on political terms and whether they will renounce the writings, teachings and celebrated martyrdom of Sayyid Qutb. If they refuse to do so, we may need to reassess urgently what we think of them in our political context. We cannot afford to be squeamish.

I have talked only about what Britain might learn from its relationship with the Gulf.

[Andy Slaughter (Hammersmith) (Lab)]

I have listened intently to the hon. Lady. Will she join me in asking the Minister to look at the human rights abuses in the UAE, where 27 Britons are currently detained? Some of them have complained of torture and, indeed, I think that in the past five years 37 British nationals have made allegations of torture or mistreatment there.

[Charlotte Leslie]

I absolutely would ask the Minister that. I was going to say that—rather unusually—I have talked about what Britain can learn from the Gulf, because I know that Members such as the hon. Gentleman will be able to speak powerfully on other areas that we must look at.

It is easy to carp morally from the sidelines on issues such as human rights, which are a huge concern to us all, but that is not always the best way—it is seldom good at all—to achieve the practical change we want. I argue strongly that, if we want Gulf nations to improve their human rights and their freedom of speech, which essentially will improve their security far more effectively, the way to do that is to engage.

His Excellency Sheikh Nahyan bin Mubarak al-Nahyan commented on how the UAE has achieved such pluralism while maintaining the Emiratis’ confident identity as rather conservative Muslims. This applies well to international relations and to the hon. Gentleman’s comments:

“Pluralism is not diversity alone, but the energetic engagement with diversity…Pluralism is not simply tolerance, but the active quest for understanding along lines of difference...Pluralism demands dialogue...Dialogue does not mean everyone at the table will agree with one another”.

There is much on which we can engage with the UAE—I take the hon. Gentleman’s point on human rights—and much to work with from our history with Bahrain. I know that we will hear some fascinating first-hand observations from colleagues who have visited Saudi and other Gulf states.

I will finish by repeating a point that was made to me by the exceptional Minister of State for International Co-operation, her excellency Reem al-Hashimy, one of the incredibly impressive women Ministers in the highly conservative Muslim society of the UAE. She emphasised that the UAE could not “export” its pluralism to neighbours simply by preaching. It could demonstrate the possibility of such a pluralism within a conservative Muslim state only by doing. I hope the debate will be in some way instrumental in Britain’s continuing to meet the challenge that it shares with the Gulf states across our differences, by listening, talking, understanding and doing.