Iran
Debate between Andrew Percy and Bob Blackman(1 year, 3 months ago)
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Bob Blackman
Let me make a bit more progress, as I know the Deputy Speaker will be chasing me about time shortly. I will take some more interventions in a moment.
On 15 November, reliable reports reached us that those in custody would now face potential execution. At the time, 15,000 people had been arrested and the IRGC announced that this mass murder would
“serve as a good lesson in the shortest possible time”
in order to crush the protests.
That is incredibly unacceptable and requires further urgent intervention. An overwhelming majority of the 220 Iranian MPs voted in favour of that policy of using executions as punishment for protesters.
Andrew Percy (Brigg and Goole) (Con)
On this point of executions, I agree with my hon. Friend that we need to go down the route of proscription, but does he also agree that a debate such as this should recognise the appalling situation in which LGBT people find themselves in Iran? They are brutalised and tortured and, sadly, too many have been sentenced to death. It is important that we recognise the appalling treatment of that particular group in Iran, too.
Bob Blackman
Clearly, it is an absolute outrage that anyone should be punished for the way that they are—their sexuality or any other regard.
Holocaust Memorial Day
Debate between Andrew Percy and Bob Blackman(2 years, 3 months ago)
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Andrew Percy
Absolutely—I could not agree more. Too many people throughout this coronavirus period have casually linked the necessary measures to Nazi Germany. My constituents are largely very sensible people—they have sent me here four times, which proves how sensible they are; and they have done so, I might add, in ever increasing numbers and with a higher percentage of the vote, but I digress—but I am afraid to say that even a small number of my constituents have sent me some of this material. One of them even sent me a photograph of the Nazi health pass, likening it to the vaccine mandate, even though the Nazis and Hitler himself were against vaccine mandates.
That is absolutely why this debate is necessary. We have this debate every year, and each time we can all trot out a whole range of different experiences and examples from the preceding year, as Members have done today—I will not repeat them—which prove the sad necessity for this debate and for the ongoing work we have to do on antisemitism.
Bob Blackman
I will be very brief. My hon. Friend is taking an impassioned view of antisemitism. Is he aware that just yesterday Jewish shopkeepers in Stamford Hill were attacked? There is a video of the incident and a police investigation is taking place, but it is clear that antisemitism is rife in our society today.
Andrew Percy
I was not aware of that particular incident, but I am sorry to say that this is happening time and again. Anyone who visits social media or other online platforms, including sales sites such as Amazon, will be able to find books that minimise and question the holocaust. The APPG has raised this many times, in repeated meetings, with the social media platforms and through direct approaches to Amazon and others, but anyone who looks today will be able to find holocaust denial and revisionist material for sale on Amazon.
In the few minutes I have left, I want to talk, in a more positive sense, about some of those heroes who did so much to help save people in the holocaust. This year I came across a book called “The Bravest Voices”, written by Ida Cook. She was one of two sisters, Ida and Louise Cook, who have been described as plain and dowdy English spinsters in the 1930s. They were huge fans of opera, and they took it upon themselves to rescue Jews and non-Jews from Nazi Germany. They did that by flying out on a Friday evening from Croydon airport, and returning overnight on Sunday via train and boat from the Netherlands, so as to be back at work at their desk jobs in the civil service in London on Monday morning. As I said, they fell into that through their love of opera, and they met people who were trying to get out of Germany. They would go through the border on the way into Germany dressed very plainly, and they would come out dressed in the furs—they often sewed new labels into those—jewels and valuables of the people they were rescuing, which would then be sold in the UK to raise the funds required at the time for the sponsorship of Jews who wanted to get out.
They did that in a very matter of fact way, and the book written by Ida Cook is wonderful in its modesty. They do not talk about “rescuing”; they talk simply about “getting people out”, “pulling people out”, or “dragging people out”—it is well worth a read. They used their English spinster act. Neither of them ever married. The pen name of Ida Cook was Mary Burchell, who was a famous Mills and Boon author. They enlisted church groups, and others, to facilitate their work, and they assisted countless numbers of people, rescuing them from Nazi Germany. We learn some of the names, and others we know simply by their first name, including a lady referred to simply as “Alice”, who refused to sell a hat to von Ribbentrop’s wife, and who they managed to rescue successfully.
The case that most struck me was that of a young Polish Jewish boy who they rescued at the very last minute in 1939. He was expelled from Germany in October 1938 for being a Polish Jew, and was one of those caught up at the Polish border because of the refusal to allow people into Poland at that time—that is not a criticism of Poland, as borders were closing to Jews all across the world at that time. The boy spent the winter in the Zbaszyn improvised prison camp on the Polish border. By some means, which the Cook sisters did not know when they wrote their biography in the 1950s and never learned, he contacted them, and they received a letter asking if they could raise a guarantee to get him out. The tribulations over the next few months as they tried to rescue him are an interesting and emotional read. They had trouble getting money to him and getting the necessary permits. He had a permit number that would have put him 500 above the permits that were allowed in at that time, but a friendly civil servant here in London did the necessary work. At last, two weeks before the outbreak of war, the Cook sisters were out in Germany meeting the next group of people who they wanted to rescue, when they got word that, by assisting one of the last children’s transports out of Poland, this young boy was able to get to a boat. As they described, he was literally:
“The last man to board the last boat that left Gydnia”.
just a couple of days before the outbreak of war.
That is a very moving story, as is my last point, which is that the Cook sisters downplayed their own role in all this, and constantly throughout the biography play up the role of others. That includes the consul general at Frankfurt during Kristallnacht, who opened up the British consulate to Jews, day and night, and provided food, since Jews had been banned from purchasing food in the days running up to Kristallnacht. He even went out on the streets giving food to Jews. Ida Cook describes that at the end:
“It was a piece of Britain”.
I think that is something we should all reflect on today when we think about other refugee crises, including that we have seen in Afghanistan. It was a piece of Britain, Madam Deputy Speaker, and today when we face other crises we should ask ourselves this: what is the piece of Britain that we want to project around the world?