Middle East

Lord Patten Excerpts

Tuesday 23rd February 2016 Lords Chamber

[Lord Patten (Con)]

The lightning conductor and fulcrum of Middle Eastern misunderstanding since the late 1940s has been the state of Israel with its polyglot and talented population. Understanding the Middle East today, almost 70 years on, must begin at home in the United Kingdom, which has a particular historical role as the colonial power in Palestine during the run-up to the creation of Israel in 1948. We have not managed so far, despite best efforts, to be at all successful in eradicating anti-Semitism at home in the United Kingdom and thus cannot be sure of our standing in getting greater understanding of Israel, which feels under deadly threat just as some Palestinians feel the same.

Only this month we had, as my noble friend Lord Grade said in his notable speech, seen a particularly nasty outbreak of anti-Semitism among the members of one particular political club in Oxford, its co-chairman resigning as he thought some of its members had “poisonous” attitudes made intolerant statements and had,

“some kind of problem with Jews”.

That 70 years on these attitudes prevail in what should be a bastion of liberalism and tolerance is completely shameful, so robust action must be taken where and when reason is missing. I thus congratulate very warmly the Government on their stand against local authorities who now wish to boycott Israeli goods as their own little contribution to Middle Eastern understanding—nowhere else, just Israeli goods. I want my local authority to deal with flood prevention and potholes rather than developing its own foreign policy in direct contravention of the rules of the World Trade Organization with the sole aim of undermining and delegitimising one state and one state only in the Middle East—the state of Israel.

I say all that not as a Jew but as a Roman Catholic. There are a lot of my lot in Jerusalem and I want them to stay there. I am extremely grateful to the Government of Israel for protecting them and for making it possible for Roman Catholics and other Christians to be in Jerusalem and not to be cleansed and cleared out, as they have been in so many other parts of the Middle East.