All 1 Debates between Lord Marks of Henley-on-Thames and Lord Strasburger

Mon 9th Mar 2026

Crime and Policing Bill

Debate between Lord Marks of Henley-on-Thames and Lord Strasburger
Lord Marks of Henley-on-Thames Portrait Lord Marks of Henley-on-Thames (LD)
- View Speech - Hansard - -

The answer to that is that the cumulative nature of the disruption is not what causes the oppression to worshippers at synagogues or mosques or anywhere else. We have accepted, for the purpose of Report, restrictions on the right to protest near places of worship on condition that it is relevant and that we are talking about the place of worship and worshippers being disrupted. The fact that a legitimate protest is repeated is not a reason for restricting the protests. If the rights and freedoms of others are restricted, that in itself is, under our Amendment 369, a reason for restricting protest, because there is a right to protest. It is not helped by the fact that repeated protests are seen as more difficult. I see the point made by the noble Lord, Lord Pannick, about repeated protests at synagogues and mosques, but they are covered by our condition on restriction at a place of worship. I beg to move.

Lord Strasburger Portrait Lord Strasburger (LD)
- View Speech - Hansard - - - Excerpts

My Lords, I rise to speak to Amendment 369A in my name, which we have just been discussing, and to Amendments 372A, 372B, 372C and 373, to all of which I have added my name. Regarding Amendment 369A, Clause 133 seeks to create a new offence of concealed identity at protests. If this clause were enacted as it stands, the police would be empowered to ban all face coverings at a protest with only some limited exceptions concerning the person’s health, religion or work. Many other categories of perfectly law-abiding citizens may have good reasons to conceal their identities at protests—for example, those protesting against a hostile foreign state who fear retribution for themselves or their families, those who might be criticising their own religious or cultural communities, or survivors of sexual violence or domestic abuse who need to stay below the radar for their own safety. None of those is covered by the limited exemptions in Clause 133.

To solve this problem, Amendment 369A would provide a defence of reasonable excuse for the offence of concealing identity at protests, thereby putting the burden on police officers to justify why they believed that wearing a face covering at a protest made the suspect arrestable. This amendment strikes a careful balance between allowing the police to prevent public disorder and protecting the many law-abiding citizens who have legitimate reasons for wanting to exercise their freedom of expression anonymously.

I have signed Amendments 372A, 372B and 372C in the name of my noble friend Lord Marks. Clause 139 seems to have been drafted to give reassurance to Jews, Muslims and other denominations that they can attend their place of worship without feeling intimidated by protests in the vicinity of their synagogue, mosque, church or whatever. That sounds to me like a laudable objective. What is not to like? The difficulty is a severe unintended consequence caused by the drafting. The sheer number of places of worship in a country as old, religiously diverse and densely populated as Britain that could inadvertently become no-protest zones is enormous. Here in Westminster, Parliament Square and Trafalgar Square are both in the vicinity of one or more churches, and yet they frequently host major demonstrations. They could become off limits. Few if any large spaces in central London or any other city would escape the risk posed by Clause 139 of being ruled too close to a place of worship for a demonstration to be allowed. The Government may well say that this is not the intention of Clause 139, but that is exactly what the clause as drafted permits a senior officer to do.

My Lords, Amendments 372A, 372B and 372C would solve the problem by making a ban on protests near a place of worship possible only when the protest is directed at or connected with a place of worship or persons likely to worship there. Demonstrations that are unconnected with a nearby place of worship or that are in its vicinity purely by coincidence would be unaffected by Clause 139—problem solved.