Lord Lipsey debates involving the Ministry of Justice during the 2019 Parliament

Fri 22nd Oct 2021
Assisted Dying Bill [HL]
Lords Chamber

2nd reading & 2nd reading
Lord Cromwell Portrait Lord Cromwell (CB)
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I will take 30 seconds to respond to a couple of the noble and learned Lord’s comments while the rest of the Committee decide whether they are happy. Apart from trying to remove from my mind the image that the noble and learned Lord planted earlier of him in his nappies and thanking him for his kind words, I say that he is exactly the kind of critical friend that we need to get this right. However, to suggest that it does not belong in this Bill, which is about economic crime and transparency, which SLAPPs directly impinge on, is disingenuously playing with words. SLAPPs are embedded in our system and directly relate to economic crime and transparency.

On his reference to there being very few cases, I made the point earlier that most cases never see the light of day because people are intimidated. That is exactly the point here. Our courts need defined tests to examine potential SLAPPs and sometimes say “That is not a SLAPP”, and sometimes say, “That is a SLAPP”. Some egregious cases will get that treatment. As my colleague to my left said, it is the threat of the sheer cost of getting to trial, along with all the other intimidatory tactics, such as of truckloads of documents turning up at your house on a Friday night, that we need to dissuade law firms pursuing.

Lord Lipsey Portrait Lord Lipsey (Lab)
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My Lords, I hate to intrude on disputes between lawyers, even though the lawyers in this case seem to be on different sides. Like the noble Baroness, Lady Wheatcroft, I will intervene briefly as a journalist. At times, I was deputy editor and had charge of all the libel cases that came before us. In truth, there was an inequality of armaments. We had wonderful lawyers in-house, Mr Murdoch’s very deep pockets and an evidential base which would normally have been compiled by a journalist working to good standards. Many of the people wanting to sue us were not in that position at all; they took offence at something, whether it was right or wrong, but if the paper took a hard line, then they would go away.

We need to emphasise that the world has changed. Not only—and this is a perfectly valid point—are newspapers poor, but there are a number of extremely unscrupulous, very rich people, be they Russian oligarchs or any kind of oligarch, who are prepared to try anything they can to get a journalist or, even better, to stop the journalist publishing. I admire the courage of the FT in going ahead with the case the noble Baroness, Lady Wheatcroft, mentioned. I do not think many editors would have been so brave. This is the modern world. I am always disappointed when I find that legal firms are willing to go along with this kind of stuff.

There are not many laughs in the committee chaired by the noble Baroness, Lady Stowell—not because of her, as she is an admirable chair, but because the subjects of the committee do not lead to a lot of laughs. However, I laughed out loud when I found that the maximum fine that can be applied by the Solicitors Regulation Authority is £25,000; that does not buy you a coffee with a decent KC any more. It is a different world with the people who are operating in it now.

I shall conclude as the noble Lord did. We have heard that it will take years before anything happens. It will not be this year because we are in recession, nor next year because there is a general election coming up; so it will go on, and those who are against making the change will continue their lobbying. We now have an opportunity, by the ingenious use of this Bill by the noble Baroness, Lady Stowell, to force action now. We should seize it.

Lord Agnew of Oulton Portrait Lord Agnew of Oulton (Con)
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I support Amendment 80, tabled by the noble Lord, Lord Thomas, and the amendments tabled by my noble friend Lady Stowell and the noble Lord, Lord Cromwell. I think there is a strong consensus—I will come to my noble and learned friend Lord Garnier’s point in a moment—that we should not just keep kicking this can down the road.

To give the Committee a little perspective, we are dragging our feet relative to the rest of the civilised world. The EU took steps a year ago to propose an anti-SLAPP directive and 34 US states already have anti-SLAPP laws in place. The need for reform is urgent. The figures put forward by the Foreign Policy Centre and members of the UK Anti-SLAPP Coalition show that SLAPPs are on the rise and that the UK is the number one originator of abusive legal actions. In fact, the UK has been identified as the legal source of SLAPPs. It is almost as frequent a source as all European Union countries and the US combined. That is the reality.

On journalists, obviously I defer to the noble Baroness, Lady Wheatcroft, who has been in the hot seat herself. They play an important role in transparency and in shining a light on bad behaviour. We have heard before in this debate and in other committees about the Azerbaijani laundromat, which was investigated by the NCA only following the light that journalists shone on it.

I think my noble and learned friend Lord Garnier is misled in that the vast majority of these cases never get to court. They are invisible, other than to the person who has been subjected to that action. I can speak with some passion on this because it happened to me only a year or so ago by an organisation that had received billions of pounds of public money. The implication in the letter I received was essentially a SLAPP, so I had to take a view. No lawyer ever heard about that, let alone a judge. That is happening on a far more regular basis than people are prepared to accept.

We come to the last part, which the noble Lord, Lord Thomas, and others have talked about—that there is not enough room in the legislative calendar to get this done. But here we are: we have an economic crime Bill on the books, whose drafting work has been done by very clever people—at least as clever as parliamentary draftspeople. Surely, they and the Peers in this place can get together to get the right clauses and then we will have done it. I get so frustrated about this. The Government seem so feckless in not getting on with it. What is the excuse? It is crystal clear to any thinking person that we need to have some legislation on the statute book to contain this.

Of course, there must be safeguards against reckless accusations that damage the reputations of decent people and the right to recover costs where that happens. But, as we heard from the noble Lord, Lord Lipsey, and the noble Baroness, Lady Wheatcroft, the reality is that there is an asymmetric warfare going on today which is completely different from anything that existed probably 20 years ago.

Here we have the chance for a clause that is well drafted—although I am a non-legal person—by the noble Lord, Lord Thomas, with supporting clauses from my noble friend Lady Stowell and the noble Lord, Lord Cromwell. Why will the Government not sit down and have a proper, grown-up conversation about doing this? As the noble Lord, Lord Cromwell, said, please do not just fob us off with, “No, we’re not going to do it. Withdraw your amendment”. I am prepared to have a fight about this on Report and to lead a Division in the House, because I am sick of it. It is time for this Government to wake up from their complacency and always looking to delay until we do not exist any more. I strongly support these amendments and I hope the Minister will have a credible answer to the question of why they are not getting on with it.

Assisted Dying Bill [HL]

Lord Lipsey Excerpts
2nd reading
Friday 22nd October 2021

(2 years, 6 months ago)

Lords Chamber
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Lord Lipsey Portrait Lord Lipsey (Lab)
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My Lords, I am a complete unbeliever in religion. I raise the fact that in this long and very distinguished debate, religion has been the Banquo at the feast. We have hardly heard anything about religion, even from the Bishops’ Bench.

Like all noble Lords, I have received a tsunami of emails putting forward arguments why I should oppose the Bill. Some of the arguments are valid; some are not. I replied to many of them and asked a simple question: are you religious? Most answered. All those who answered said they were religious. Of course, religious people’s views on this matter are as valid as anyone’s—not more valid, but as valid—but I am disappointed that not one of them chose, on initially contacting me, to say that they were religious, allowing me to look at the argument from that point of view.

The other thing that worried me about this correspondence was how much of it contained—I do not know whether inadvertently or not—untruths. A whole lot said that a majority of doctors oppose euthanasia. I asked them for their evidence. First, they sent me a survey of palliative doctors, who were indeed opposed. That was very interesting, but palliative doctors are a tiny minority of doctors with a particular interest. When I pressed further, I was referred to a survey on what people wanted doctors’ organisations to recommend on this legislation. That is not about whether you are for or against assisted dying; it is about what the BMA and so on should do. In any case, the facts are quite clear: a narrow majority were against doctors taking up a position against this. It was a bit of fake news, I think.

As a non-believer, I do not pretend to understand—I can get elucidation afterwards—the theology that persuades so many Christians that suffering at the end of life is God’s will. I do not need to, because nobody wants to force assisted dying on anyone, whatever torture they are undergoing; I certainly do not. What I find so distressing is that these people, who I readily concede are of the utmost good faith, want to impose their faith on the rest of us.

Lord Winston Portrait Lord Winston (Lab)
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No, they do not.

Lord Lipsey Portrait Lord Lipsey (Lab)
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The noble Lord says no. I am not saying it is all of them; I said many of them. Why he wants to do it, I do not know.

To many of us, choice in dying—dying in dignity—is an essential human right that individuals can opt for or not opt for according to their personal creed.