Counter-Terrorism and Security Bill

Debate between Lord Lamont of Lerwick and Baroness O'Neill of Bengarve

Wednesday 4th February 2015 Lords Chamber

[Baroness O'Neill of Bengarve (CB)]

My Lords, I add my voice to these questions about the guidance that may be issued. I very much welcome the fact that such guidance would have to be approved by both Houses before it came into force but we have heard about one sort of guidance which raises particular fears for anybody who cares about freedom of speech or academic freedom.

I must declare an interest. Yesterday evening, I was a visiting lecturer at Canterbury Christ Church University, speaking on an extremely dangerous topic: freedom of expression. I distinguished different conceptions of freedom of expression and had a very engaged audience who had a great deal to say and came from many directions. Now, I said the other day in our debate that I am not one of those lecturers who always has her full text available in advance. I give too many visiting lectures in the course of a year—probably about 40—for that. At that rate, as this is an ancillary, unpaid activity, I cannot be held responsible for producing text at some defined moment such as a fortnight ahead. I would simply have to give it up. I hope the Minister realises how much of the intellectual life of our country flows through visiting occasions—seminars, lectures, panel discussions and the like—in and also beyond universities for which providing prior texts is just not feasible.

I have a definite point to make here. The first arguments about freedom of expression—which we then called freedom of speech or freedom of the press in this country—opposed the idea of prior restraint. The former Member of Parliament for Hull, Mr John Milton, put this argument admirably in the mid-17th century in his great work, Areopagitica. Prior restraint is what he called “licensing” and “misdoubt”. Can the Minister give the House an undertaking that we will not get into prior restraint, thereby taking British values back to where they were in the middle of the 17th century, if not further? Without prior restraint, some things can go on. It is not enough but I think the House would probably welcome an undertaking from the Minister when he winds up that prior restraint will not be one of the methods by which guidance is imposed.

[Lord Lamont of Lerwick]

My Lords, I will be extremely brief but I support the very powerful speech made by my noble friend Lord Deben. I was actually in the audience when he and Kenneth Clarke debated with Sir Oswald Mosley. I remember shouting out some rather abrasive heckles at Sir Oswald Mosley and getting a rather rude reply. My noble friend was absolutely right in what he said: the meeting demonstrated very much the shortcomings of the arguments put forward by Sir Oswald Mosley, and the British movement before the war as well.

I have one or two points about the guidelines. I know we will come to an amendment on them later, but given the way that this House works I suspect a lot of future debates will get collapsed into this particular amendment. As I said earlier when I intervened rather rudely on the Minister, what particularly bothers me is this whole concept of non-violent extremism. I listened to his answer but, to be honest, did not really feel that it really met the point—I will study it very carefully in the Official Report tomorrow in case I missed something.

The point I addressed particularly was about this meeting where I spoke, along with the editor of the Sunday Telegraph, at Queen Mary college in London. The meeting consisted entirely of Muslim students, a large number of whom made it very clear that they did not support terrorism or violence but wished to dispute the basis of western democracy and elections. They preferred a more consultative process—shura—rather than western democracy, and I and the editor of the Sunday Telegraph argued with them. I believe that it was a good thing to hold that meeting openly, on the campus, and have that thoroughly aired. At the end of the meeting, some expressed some sympathy with what was said and some did not. However, I do not believe for one minute that it would have been right to ban such a meeting. That seems to be an example of exactly this phrase, “non-violent extremism”. We should be careful here. As the noble Baroness, Lady Deech, said, so many things restrict freedom of speech in this country already.

There are many things in the guidelines that I think are open to argument. The noble Lord, Lord Morgan, highlighted the talk of “pathways”. That struck a chord with me, because there is a sentence about,

“intervening to stop people moving from extremist (albeit legal) groups into terrorist-related activity”.

How, precisely, is one to stop people moving from a legal group into something that is illegal? There is also the sentence:

“Islamic extremists specifically attack the principles of civic participation”.

That relates directly to the meeting that I attended at Queen Mary college in London—and I would say it was a very good thing that we discussed whether to participate or not to participate.

Various people have commented on the guidance for speakers at universities, and stressed the point—I shall not make it again—that it is most unlikely that speakers will have a full text. I gave a lecture at a university last week, and I shall not disclose, for fear of offending the university, how late I left the preparation of my remarks.

The guidance also mentions:

“A system for assessing and rating risks”.

If ever I heard of a box-ticking exercise, it is “rating risks”. Are people going to give someone seven out of 10 because he is more dangerous than someone who only gets five out of 10? This, I am afraid, reminds me of the FSA—or the FCA, as it now is—which thinks that it will somehow prevent a financial disaster if risks are rated on a scale of one to 10.

Lastly, there is the point that my noble friend Lord Renfrew raised last week in an intervention on the Minister, when he asked, “What about societies at universities, as opposed to universities themselves?”. If my recollection is right, and if I heard the Minister correctly, I think he said that there would be no problem with societies. However, the guidance document contains a whole section on “Student unions and societies”, in which we are told that they must have regard to who comes to speak to them, what the speaker’s platform is, what supervision there is to see that people can be allowed to challenge them, and so on. There are even phrases about “managing prayer … facilities”. Why should prayers be managed by some sort of authority? This all seems to me far too intrusive, and I would be grateful if the Minister gave the assurance that a lot of these things will be looked at—and, I hope, dropped.