Parliamentary Democracy in the United Kingdom Debate
Full Debate: Read Full DebateLord Hannan of Kingsclere
Main Page: Lord Hannan of Kingsclere (Conservative - Life peer)Department Debates - View all Lord Hannan of Kingsclere's debates with the Cabinet Office
(1 year, 4 months ago)
Lords ChamberMy Lords, I welcome the right reverend Prelate the Bishop of Lichfield. He brings to an implausible nine the number of alumni of Oriel College, Oxford. I say “implausible” because, as I am sure the noble Lord, Lord Murphy of Torfaen, will agree, it was a rather philistine place, yet it is punching rather above its weight at this end.
I am grateful to the noble Baroness, Lady Jones of Moulsecoomb, for broadening and enlivening the breadth and nature of our debates. She knows how fond I am of her and how fond my children are of her delicious homemade jam. I agree with much of what she said about the overmighty Executive. I do not dissent from that by one iota, but I urge her not to catastrophise and to be careful about the language that we use in this legislature. If you have disagreements with this Government, it does not follow that they are a moral sewer comparable to 1930s Germany. Using language of that kind can imperil the very democracy which we are debating, because democracy depends on a measure of self-restraint. It depends on losers being prepared to accept the outcome and on winners being prepared not to take a winner-takes-all attitude. Above all, democracy depends on treating the other side as opponents rather than enemies and accepting that people with whom we disagree might still have one or two useful things to tell us. We have to give a lead.
Let me give the example of how quickly we descend to cancel culture and destroy people over one slip or one clumsy phrase. I will aim this more at people on these Benches. Thinking of cases such as Rupa Huq’s unfortunate comments about Kwasi Kwarteng, Gary Lineker on 1930s Germany or, most recently, Diane Abbott’s asinine remarks about whether Jews could suffer from racism, I ask, without defending any of those things: is it not better to live in a world where we have second chances, where there is the possibility of atonement and forgiveness?
“Use every man according to his desert and who should ‘scape whipping?”
If your Lordships’ response is that the other side started it: maybe so. But me? I am more interested in ending it.