Church of England (Women Bishops) Debate
Full Debate: Read Full DebateLord Field of Birkenhead
Main Page: Lord Field of Birkenhead (Crossbench - Life peer)Department Debates - View all Lord Field of Birkenhead's debates with the Ministry of Justice
(11 years, 11 months ago)
Commons ChamberWhen I first heard the result from the Synod, I was surprised, not only by the sense of despair but by the amount of joy that I felt. The joy was caused by seeing so many people, particularly women, taking the result seriously. I thought that it would be dismissed as another little local difficulty for the Church and that very few people would pay much attention to it. I was genuinely surprised and pleased by the number of women who are not Church members who were affronted by the decision.
I was surprised by my despair over the decision. The Church of England had just gone through the establishment of a commission to appoint a new Archbishop of Canterbury. The commission came to the conclusion that the guy who had hardly got his clothes on as a bishop should be given the top job. Given that the Church thinks that God moves in mysterious ways to guide its decisions, if that was not seen as the powers that be suggesting to the Church that the gene pool was pretty poorly based and that it would be foolish to continue to hide itself from half the human race when it comes to questions of leadership, one despairs at the experts in the Synod who are supposed to read the times better than the rest of us.
The result of the commission was, in the words of a constituent of my hon. Friend the Member for Bishop Auckland (Helen Goodman), to appoint a “holy thug”. We are into very interesting times with this new archbishop. He is already showing his leadership by suggesting that the Church will confront this issue and be encouraged to remake the decision.
If I may, I will make two points about the remaking of the decision. There are moves that should legitimately be made by the Synod and moves that we should make. I do not favour, at this stage, interfering with the Synod’s processes. Therefore, I do not think that we should change the rules of the game by changing the canons or, as my right hon. Friend the Member for Exeter (Mr Bradshaw) suggested, changing the legislation in such a way that it makes it inevitable that there will be women bishops. That move is long overdue and, as my Roman Catholic right hon. Friend the Member for Torfaen (Paul Murphy) said, once the key decision has been made and there are no theological objections to women being priests, there can be no theological objections to their being bishops. Bishops are those in ministry who are given additional responsibilities. The nature of their task is not different from that of a priest—indeed, it may not be as important as that of a local priest—but they have added responsibilities.
What areas should hon. Members and the synods be concerned with? The synods, I hope, as my right hon. Friend the Member for Exeter said, will follow the diocese of Bristol and table motions of no confidence in the current Synod. Presumably at some stage such a total of dioceses will have done that that the Synod will have to be dissolved and new elections fought. Clearly, those elections will be fought on the issue of women bishops, and I look forward to that very much. When the new Synod gets down to business, it might look at the extraordinary procedure to which it subjects itself when trying to pass reforms, which is very harmful.
The message is that the Synod should get on and start reforming itself, but that must come through the parishes and the dioceses. At some stage, the dioceses will force the hand of the Synod. To those who say that they cannot afford it and that the Church must stumble on like this for a number of years, I say that that is an appalling argument to put forward and I hope that the Synod will not pay attention to it.
What can hon. Members do? Two suggestions have been made about how we might act. One was that we should withdraw the privilege that this place gave to the Church to discriminate against women 37 years ago. If one reads the debates, this place was convinced by the argument that the Church needed a bit more time to sort out the matter. Most of us would think 37 years—quite a few Parliaments—is long enough for it to have sorted itself out. I therefore hope that Members who agree with that approach will support the Bill that I have promoted, whose Second Reading will be on 18 January, to limit that privilege and say that the Church has had its time and that we will act legitimately in that area.
The second measure, which has also been hinted at, was presented as a Bill today and will also have its Second Reading on 18 January. Under the present circumstances it is totally proper for this House to say that no more writs can be issued to allow male bishops to take vacancies in the House of Lords. My short Bill proposes that the power to issue such a writ will go to the archbishop, who will choose from senior women deans to fill places in the House of Lords. We will have what would have been in the pre-reformed Church—[Interruption]—and those deans can take their place in the House of Lords.
I hope that hon. Members feel—this is the theme of the speeches we have heard this evening—that we should not cease to be concerned about this matter, but that we must be careful to keep to legitimate activities and not interfere with the Synod’s powers to expedite the measure and reform itself. Unless we get real movement on that, I hope that hon. Members who support both those measures will be in the House on 18 January not only to wish but to ensure that those Bills are speeded on to the statute book.
I am grateful to my hon. Friend for making that excellent point. I shall come on in a few moments to the difficulty of finding a compromise other than the one considered in November.
I am going to argue that the Synod needs to reconsider its decision as a matter of urgency. This time, it will I hope come up with the right answer, which is to allow women to become bishops. The change needed is really a simple one. All it needs is the simple repeal of the clause in the Priests (Ordination of Women) Measure 1993 that states:
“Nothing in this Measure shall make it lawful for a woman to be consecrated to the office of bishop.”
As I say, this simply needs to be repealed.
Unlike some Members, I think that because the Church is established, this is a matter for Parliament. What I want, however, is for the Church to resolve the matter first. It seems to me particularly important for it to do so. I also think we have to recognise that the Church has had a pretty long time to do that—[Interruption.] Yes, a very long time to do it. The specific Measure before the Synod in November had been considered for five years, during which many legislative committees had brought together members of the General Synod who supported women bishops and those who opposed them, but no agreement other than the compromise before the Synod in November was agreed. If those five years of talks did not reach any other conclusion, prolonging a decision further is unlikely to get any other one put in front of the Synod. This suggests that action simply needs to be taken now. As the campaign group WATCH—Women and the Church—highlighted, this creates a difficulty. Those who support women bishops require women to be bishops on a par with their male colleagues, with no legal no-go areas. Those who will not accept women bishops require legal separation from women bishops.
As I have said before, I think that if another compromise were sought it would prove elusive, and that it would be better to consider how a general Measure supporting women who wish to become bishops could proceed. I should like that to happen quickly, because a number of constituents have written to me about the matter. Although I knew that there was a very strong Christian community in Durham, I was surprised by the number of letters that I received and the anger that was expressed in them. Perhaps I should start with the Bishop of Durham himself, the Right Rev. Justin Welby. He is soon to become Archbishop of Canterbury, and I think that Durham’s loss will be the country’s gain.
Is it not extraordinary that, although he has already been appointed, he will not take up his post until Easter? Would it not be a good move for the Synod, having elected a new leader, to put him in post speedily, particularly when he has a reforming programme to accomplish?
That is an interesting point, and if I were not about to lose a really wonderful Bishop of Durham I might well agree with my right hon. Friend. In this instance, however, we are in no hurry to get rid of our bishop, and I am quite pleased that he will be with us until Easter. I suppose that it might be to the greater good for him to move earlier, but I am sticking to my position, which is that we need his ministry in Durham for as long as possible, and certainly until we have someone else to take his place.
I was about to tell the House what the Bishop of Durham said, which I think is very important. He said:
“It is a very grim day, most of all for women priests and supporters.”
I also heard from Miranda Threlfall-Holmes, a vicar at Belmont and Pittington in my constituency. She said that she felt
“rejected by the church that accepted me for ministry”
but was not prepared to consecrate her as a bishop.
A letter from Richard Cheetham, a constituent of mine, is typical of many that I have received. He said:
“I find the whole thing a huge insult to women priests, and to women in general. Women can rise to the top positions in industry, commerce, education, and politics. Therefore I find the decision not to allow women bishops totally unacceptable.”