Assisted Dying Bill [HL]

Lord Dobbs Excerpts

Friday 16th January 2015 Lords Chamber

[Lord Dobbs (Con)]

My Lords, when I sit in front of my noble friend Lord Tebbit on these Benches, he has the habit of ruffling my hair. Of course, sitting behind him, I do not have that advantage. Instead, I will try to ruffle his argument. He is absolutely right that the definition of suicide, which he called self-murder, is killing oneself. I simply cannot believe that that is an accurate reflection of what is being proposed. To end one’s life with the assistance of others, including two doctors, perhaps a registered nurse, and a judge, surrounded, hopefully, by those you love, cannot under any circumstances be deemed to be killing oneself.

We have had 2,000 years of Judaeo-Christian culture that has treated suicide as a matter for condemnation, which is why we used to bury them in anonymous graves at crossroads. This is clearly different. To attempt to cast those who take this course of action as suicides is wrong; not only does it not fit into the definitions but it lacks compassion. To term it suicide would only add to the distress of those in this very difficult position.

[Lord Forsyth of Drumlean (Con)]

Is my noble friend not arguing against himself in arguing that the responsibility has somehow shifted away from the individual concerned?

[Lord Dobbs]

Not at all. Of course it is for the individual to make the ultimate decision, but he is not on his own. It is not what is happening right now, when people with these conditions are killing themselves by suffocating themselves with plastic bags. That is suicide; it is not suicide when you are surrounded by all those who are there to give you help in that final matter. There is another point that I would like to make.

[Baroness Symons of Vernham Dean]

My Lords, is that not taken into account by the use of the word “assisted”? No one is trying to pretend that this is something without other people there, but the word “assisted” implies that there are other participants around. The noble Lord, in deliberately ignoring one of the words in “assisted suicide”, is in danger, as has been said, of being misleading in what he is saying.

[Lord Dobbs]

Far from deliberately ignoring the word, I would like to turn to another point that I think will answer the noble Baroness’s question precisely. If we insist on using the word “suicide”, as required by the amendment, we could end up with entirely unintended and counterproductive consequences. When the Bill becomes law—as I believe eventually it will—if it legalises suicide rather than assisted dying, might that not tend to make all forms of suicide more acceptable? It would become the thin end of the wedge, the slippery slope, by making suicide in general more acceptable. That is not what I want. “Suicide” is the wrong terminology because this is a different matter from the other types of death that come under the determination of suicide.

[Lord Cormack]

My Lords—

[Lord Dobbs]

May I just finish this sentence? It might help bring about the very outcome that the opponents of the Bill seek to avoid.

[Lord Cormack]

If I ask my noble friend to give me a cup of hemlock, telling him that I am going to drink it, and he gives it to me and I drink it, have I committed suicide or not?

[Lord Dobbs]

The Bill is nothing to do with going off into a corner and getting someone to assist you in a death like that. This is a totally different legal and medical environment. We will all die.

[Lord Winston]

I am very grateful to the noble Lord, who has been constantly interrupted, for giving way yet again. Very briefly, does he not accept that many noble Lords have had well written letters from numerous people who are very confused about the nature of what is being proposed? That is one of the problems. Many of them with confused elderly relatives are worried that they are at risk. It is very clear that there needs to be the kind of clarity that the noble Baroness, Lady O’Neill, has talked about.

[Lord Dobbs]

That is precisely the sort of clarity that the proponents of the Bill wish to bring about. We are trying to change the law and any change in the law involves in the short term a degree of confusion. But once the Bill has been passed, as I know it will be eventually, I believe that the country will clearly understand what this is about. If we look at the way that this is being operated in other parts of the world, such as Oregon, there is no confusion.

[Lord Mawhinney]

I am grateful to my noble friend but what does he make of the fact that it is the movers of the Bill who have insisted on having “self-administered” in Clause 4, which I read earlier? Does self-administered not mean suicide?

[Lord Dobbs]

Self-administered, when surrounded by one’s family and registered nurses, with the assistance of doctors and under the approval of a judge, is not the same situation as the noble Lord suggests. He mentioned earlier that he is usually smart enough not to tangle with other people. I am usually smart enough not to tangle with him on any matter, but on this I disagree with him profoundly.

Please allow me to finish, because I do not want to delay the House. We all know that we have to die. That we do know and, for many of us, it will be the most challenging point of our lives and a time in which we need assistance and support. The deaths covered by the Bill are not only inevitable but imminent. The noble Lord, Lord Carlile, used the phrase “dying because they wish to do so”. It is not dying because they wish to do so but because they are going to die and imminently. To term those inevitable deaths as suicide would make them even more difficult and distressing. I beg the House not to do so.

[The Lord Bishop of Chester]

My Lords, briefly, the debate is now running into the sand a little and I hope that we can move on. I have great sympathy here for the noble Lord, Lord Dobbs. The word “suicide” could be applied to a member of the French resistance who, knowing that he was going to be captured and thinking that he would not be able to resist the Gestapo, took own life—an action I would completely understand—but it could also be applied to a suicide bomber. The word is so multivalent that once we start discussing it, we get into this interminable process. I suggest that we have now heard the arguments and should move on.