Armed Forces: Land War Readiness

Lord Bishop of Southwell and Nottingham Excerpts

Monday 20th May 2024 Lords Chamber

[The Earl of Minto (Con)]

My Lords, the question of absolute numbers must be overlaid with that of capability. There is no question that we do not need the numbers that we have required in the past. In fact, the First Sea Lord has mentioned that modern warships will have fewer fighting troops on them. I fully agree on the challenges that we face with the existing numbers. War fighting readiness obviously involves modernisation and mobilisation of conventional forces, as well as upgrading nuclear systems. It also involves intelligence, surveillance, target acquisition, reconnaissance capabilities, electronic warfare, signals, intelligence, cyber and electronics. It is a very broad base so, to the previous question from the noble and gallant Lord, Lord Stirrup, the breadth of recruitment needs to be very carefully looked at.

[The Lord Bishop of Southwell and Nottingham]

My Lords, there are 280 regular chaplains serving in the Armed Forces, including more than 150 from the Church of England, and they are working closely with the wider Church to build strong partnerships, which would be essential in the event of a major deployment. Their work is for the whole Armed Forces and the families who would be left behind, irrespective of faith. Does the Minister agree that chaplains continue to play a crucial role in the life of the Armed Forces both at home and when deployed in conflict zones?

[The Earl of Minto (Con)]

I entirely agree with the right reverend Prelate.

Ukraine

Lord Bishop of Southwell and Nottingham Excerpts

Thursday 9th February 2023 Lords Chamber

[The Lord Bishop of Southwell and Nottingham]

My Lords, like others in this House I thank the noble Baroness, Lady Goldie, for tabling this debate. I wish to convey the apologies of my most reverend friend the Archbishop of Canterbury, who, having recently travelled to Kyiv, wished to take part in this debate but is detained by the business of the General Synod. He will follow the deliberations closely in Hansard. My most reverend friend and several others from these Benches took time away from the General Synod yesterday and were delighted to join Members of both Houses to hear the President of Ukraine address us.

I count it a privilege and not a little daunting to precede the maiden speech of the noble Lord, Lord Soames, whose insight and wisdom on the matters before us are truly formidable. On behalf of the Lords Spiritual, I look forward to listening to and learning from his contributions to the work of the House in the coming days.

I would like to explore some of the issues which have arisen in recent weeks concerning how we assist Ukraine militarily while ensuring that we avoid strategic miscalculation. There can be no doubting the illegality, immorality and brutality of the Russian invasion. Nor can there be any doubt that Ukraine has a legitimate right to self-defence and to arm itself with the necessary equipment to do so. The military, financial and political support NATO countries have shown Ukraine since the start of the war has been just, necessary and proportionate. It is surely right that, as the war progresses and the early predictions of Russia’s swift victory prove ill-judged, our support for Ukraine grows significantly. The recent announcement that NATO countries will send tanks to Ukraine, a decision that would have been seen as taboo this time last year, has already given way to fresh debate on whether Ukraine should now also be supplied with fighter jets and longer-range missiles.

Such is our support for Ukraine that this is no longer being seen as a war solely between Russia and Ukraine. That is hardly surprising given that many western commentators now openly call for Russia’s complete defeat in Ukraine, either to bring down the evil Putin regime or to press for the decolonisation of Russia. Yet we need to be careful that, as the war progresses, our objectives do not shift from helping Ukraine defend itself to more comprehensively defeating Russia. Neither should we wishfully assume that a post-Putin Russia would see the country pathway seamlessly to democracy. In the meantime, we need to be reassured that we are not depleting our already diminished military resources, and we should strengthen our capacity for future defence without delay. Putin needs to see that we are serious in our preparedness for any widening of the conflict, should that be needed. This surely now requires a robust financial plan for immediate and medium-term increased defence spending and a strategic defence procurement plan, especially in the light of the sudden shift in security priorities because of the heightened threats in Europe.

Additionally, there can be no reduction in the need for supporting those fleeing the trouble in Ukraine. The initial early public support for the refugees was remarkable, and the government scheme very welcome, but more of the elderly relatives are now starting to come, and they have been harder to house. People in my diocese have found that there is also a particular problem for those leaving their host families to be able to find sufficient resources for a deposit for rented accommodation. We cannot keep taking from the international aid budget; we need a budget more in keeping with the fact that we are, in many ways, strategic players in a proxy war—a war that will need a long-term, committed response.

However, as we and our allies continue to support the people of Ukraine to defend themselves, how do we ensure that we do not become overconfident in our supply of advanced weaponry or so convinced by the rightness of our cause that we find ourselves in direct confrontation with Russia? There are significant cultural, religious and historical antecedents that need to be understood as having value in themselves if Putin is not simply to exploit those very things to bolster his increasingly costly war by framing western aggression as an attack on all that is instinctively and proudly Russian. In this, there is a propaganda war that we may not yet have properly addressed. I believe that we should, therefore, not defer from the Prophet Micah’s call to act justly, love mercy and walk humbly with your God. That should not soften strategic or military resolve to reply to violent aggression, but it may help, in the process, to avoid lapses of judgment caused by conflict fatigue. Indeed, it ought to stiffen the moral imperative to continue resisting such a grotesque evil, even though the financial and more tragic human costs may continue to increase.

In his response, it would be helpful to hear from the Minister whether there are limits to the military support that Britain is willing to provide to Ukraine. Is there a clear set of criteria against which such decisions are being made? I would also value clarity from the Government as to what success looks like. We have pledged to help Ukraine win and to provide it with the weaponry to do so, but as an alliance we remain undecided on what victory means or looks like. What will territorial integrity look like? Would a post-ceasefire and internationally supervised referendum in parts of Donbass and Crimea be respected by all sides and sufficient to end the dispute over the territories? Are we looking to supply weaponry so that Russia can be evicted militarily from all of Ukraine, including Crimea? Or do we want Ukraine to be able, credibly, to threaten Russia’s control of Crimea in order to strengthen Kyiv’s position in any future negotiations?

The Foreign Secretary is right to say that we cannot

“allow this to drag on and become a kind of First World War attritional-type stalemate”,

but we need to be careful that such understandable frustration does not lead to mission creep and, with it, further unnecessary escalation.