Safety of Rwanda (Asylum and Immigration) Bill

Debate between Lord Bishop of Leeds and Lord Deben

Committee stage
Wednesday 14th February 2024 Lords Chamber

[Lord Deben (Con)]

My Lords, I hope the Committee accepts that I rarely intervene when the lawyers are at it, because I am not of great assistance, particularly to my noble friend of a great many years Lord Clarke. But he asked the Government to tell him of an occasion when this has happened before. I will remind him of one: the court of King Canute told him that, because he was sovereign, he could tell the waters to stop and the tide to go out. Of course, we were never taught it this way round in school, but the truth is that King Canute went to prove to his courtiers that he could not reverse the truth.

The problem with this part of the Bill is that it proposes that the sovereignty of Parliament is able to make a situation true, whether it is or not. In other words, this would be wrong even if the Supreme Court had not ruled that this is not a safe country. It is not part of the sovereignty of Parliament to declare truth; it is part of the sovereignty of Parliament to declare the law—and, in so far as we are sensible, we try to make the law as close to the truth as possible.

Now this Government have done a remarkable thing. There are many bishops on the Bench at the moment, so I will speak with a certain amount of care, but I seem to remember:

“‘What is truth?’ said jesting Pilate, and would not stay for an answer”.


This Government have not even asked the first question. They assert that this is true and, as my noble friend suggested, not only is it true but it will always be true until, I suppose, the Government—because the courts will have no place in this—say that it is not true.

The reason I feel so strongly about this is that I have spent nearly 11 years of my life as chairman of the Climate Change Committee. One of the problems I have faced all that time is people asserting “my truth” —not “the” truth but “my” truth—and that their truth is the equal of anyone else’s truth. That is not the nature of truth. Truth has constantly to be questioned. Doubt is an essential part of faith; you have constantly to question. The Government are proposing a unique situation, which is that we shall never question their decision, at this moment, that Rwanda is a safe place. I am not going to try to say whether I think it is safe or not. I think merely that it should be under constant consideration if we are going to take other human beings out of our jurisdiction and place them somewhere else.

That, if I may say so to my noble friend, is a moral matter. We remove responsibility by doing this, and the one way in which we can protect ourselves is if the place to which we send them is constantly available for questioning. The only place where that questioning can take place is in a court because courts listen to all the arguments, hear all the evidence and make a decision. If you do not like the decision, you can appeal it, but finally you have to accept it. Once you undermine that, I do not see how you can uphold the rule of law anywhere else. Once the Government have said that their truth is true and there is no other truth, we have moved into a position which is entirely unacceptable in a democracy. This Government have to understand that—on this issue perhaps alone—this House will have to stop this Government’s proposal by whatever way. This is our duty. We are not a House which just puts the details of law into some sense. We also have a constitutional position. The Prime Minister made his rather curious statement about the will of the people, but the will of the people can be protected only if this House stands up for the constitution of our nation, and our constitutional position must be that the Government cannot determine truth. Only the courts can do that.

[The Lord Bishop of Leeds]

My Lords, I will be very brief. I endorse the speech by the noble Lord, Lord Deben. I want to question slightly the use of truth because there is a difference between truth and factuality. Something can be not factual, but it can be true. Let us look at a parable, for example. We have not even got as far as factuality when we are talking about truth. To put it very simply—I am in terrible danger of evoking Immanuel Kant here, but I will try to avoid that—if I say I am a banana, it does not make me a banana. There has to be some credible questioning of that. I am not a banana. A country does not become safe because someone says it is, even if a Government say that. That has to be demonstrated, and it has to be open to question, particularly, as has been said many times, because the word “is”—we are getting very Clintonesque in his impeachment hearings when we get into the meaning of “is”—has a permanence about it that does not allow for the possibility of change. I fail to see rationally how this is such a problem for the Government, other than that there is an ideological drive in this which is not open to argument.

Police, Crime, Sentencing and Courts Bill

Debate between Lord Bishop of Leeds and Lord Deben

Report stage
Monday 17th January 2022 Lords Chamber

[Lord Deben (Con)]

My Lords, if one is going to make a change of this kind, which, as the noble Lord, Lord Coaker, says, has not happened before, one has to have a very good reason for it. The Government have produced no good reason for it. What they have said is that there are many protests which are very difficult and awkward. There are protests which have embarrassed me considerably as chairman of the Climate Change Committee, because I have had to explain that they are right about what they are protesting against but should not be doing it in the way they are, so I think it reasonable for me to say that these amendments go far too far. We are a democratic society and if I cannot go outside here and make a noise to point out that I think a whole range of things that the Government —or any Government—are doing are unacceptable, then my human rights are very seriously impugned.

When I came into this House, I said that there were three things I wanted to talk about: the environment, Europe and human rights. I want to be able to go on protesting about the ludicrous policies on Europe. I want to go on protesting about some of the things which have not been done, and ought to be done, about the environment. I want to congratulate the Government on many of the things they have done on the environment and climate change, but I need also to have the opportunity of making it clear when one believes that what they have done is wrong. Dissent and protest are essential parts of democracy. These provisions go too far.

[The Lord Bishop of Leeds]

My Lords, I have a number of problems with this part of the Bill that are to do with form and content. The fact that these amendments were brought in at the stage they were seems an abuse of parliamentary scrutiny. Some of the debates we are having could have been sorted out had they been addressed in the normal way. That fits into a pattern of intimations about breaking the rule of law and the authoritarian complexion of the way in which some things are being done in, through or around Parliament. That is my problem with form.

On content, it seems that we would have to remove the statues of Gandhi and Mandela from Parliament Square were these provisions to go through. You cannot laud people later as being great and prophetic actors by exercising the right to dissent, at the same time as clamping down on that in the building over the road. We have heard a lot in recent debates about freedom, particularly in relation to Covid, freedom passes and things like that, but we cannot just pick and choose which freedoms are convenient to us in a democracy.

I say to the noble Lord, Lord Hain, that the dry run for Cable Street was actually the week before, in Holbeck Moor in Leeds. It would have been ruled out as well. There is a significant point to make about the word “significant”, which was mentioned earlier. How is it that in legislation we are able to use words that are so incapable of definition? If something is significant, it is “significant of” something. It is not just significant; that is meaningless as a definition. That is like when people write that something is incredible, which, if it was, would have no credibility; they actually mean the opposite. You can get away with it in ordinary parlance but not in legislation.