Mental Health (Discrimination) (No. 2) Bill

Lord Bishop of Exeter Excerpts

Friday 18th January 2013 Lords Chamber

[The Lord Bishop of Exeter]

My Lords, I, too, want to speak only briefly, but I give wholehearted support from this Bench for this important Bill. We were very pleased to note the stated objective of the current Government to make mental health a priority, stating that there is no health without mental health. We see this as an area where the church is well placed to make a significant difference. To that end, we committed ourselves to working with our partner churches and mental health professionals to end the stigma experienced by people with mental illness and to make our churches, schools and other institutions places of inclusion, welcome and ministry. Through the programme Mental Health Matters, which offers a wide range of training events and resources for parishes, we are working to make mental well-being a priority in our churches today—no spiritual health without mental health.

However, one of the barriers to both mental and spiritual health is to be found in anything that reinforces, or fails to reduce, the stigma which many who have experienced mental health problems find continues to dog them for the rest of their lives. That is particularly true for those who have been sectioned, and that is further reinforced when they are barred from participating with their fellow citizens in certain areas of our common life. The reason for such barring seems to be predicated on the view that recovery from mental ill-health is not possible; but it most certainly is.

I could cite the case of a very good priest in my diocese who was once sectioned, but who is now fully recovered with a most effective ministry—perhaps even more so than it might have been, given his empathy for others going through a similar experience which he can offer as a result. I think, too, of a solicitor, also sectioned, after a severe bout of postnatal depression, who is now debarred from jury service under current regulations but who is, ironically, giving excellent legal advice to others for whom no such bar exists.

From my experience, I suggest that sometimes people find themselves sectioned largely because medical intervention to deal with their mental health problems has not been made available at a much earlier stage. Had it been, the whole of the rest of their lives may well have been different.

I am most grateful to the noble Lord, Lord Stevenson of Coddenham, for promoting this Bill, which offers many people simple justice, proper opportunities to fully participate in the political, legal, commercial and educational process of our country, and, even more, the prospect of living the rest of their lives with a new but much deserved peace and hope.

Israel and Palestine: Balfour Declaration

Lord Bishop of Exeter Excerpts

Wednesday 28th November 2012 Lords Chamber

[Lord Wallace of Saltaire]

My Lords, I reread the Balfour Declaration before I came in and it is a masterpiece of diplomatic drafting. It is not entirely clear and has a number of deliberate ambiguities within it. Her Majesty’s Government are very concerned to bring pressure to bear on all those who have a stake in the negotiations, including the Governments of Israel and the United States, to exert all their efforts now to restart the negotiations. I stress again that time is not entirely with us. We wish to avoid a situation in which opinion in the US Congress, or perhaps right-wing opinion in Israel in an election campaign, might lead to a demand for retaliation for recognition of Palestinian statehood. We are therefore doing our best to promote the two sides being brought together rather than have them score points against each other.

[The Lord Bishop of Exeter]

My Lords, does the Minister not recognise that, in the interests of peace in the Middle East, Palestinians need to be supported in finding legitimate, non-violent alternatives to the rockets that have been raining in from Hamas on southern Israel? Does he not see that tomorrow’s seeking of some formal recognition falls into that category? Does he not recognise that, if we are not to see Palestinians sign up to a cause to die for, we have to give them hope to live for?