South Asia: Minority Faith Communities

Lord Ahmad of Wimbledon Excerpts

Monday 28th October 2024 Lords Chamber

Asked by

[Lord Ahmad of Wimbledon]

To ask His Majesty’s Government what assessment they have made of the situation of minority faith communities across South Asia, and the role of the United Kingdom in safeguarding the freedom of religion and belief in that area.

[Lord Ahmad of Wimbledon (Con)]

My Lords, I rise to bring to the House’s attention the extremely pressing issue of the treatment of religious minorities across south Asia. I am grateful to all noble Lords who are speaking in this important debate this evening.

Despite the region’s rich diversity, tapestry of faiths and historical commitment to pluralism, religious minorities often face discrimination, persecution and unequal treatment, and are regarded by many as marginalised citizens. The challenges they face are immense, from social exclusion and legal inequalities to violent attacks and, tragically, murder. This threatens not only individuals’ rights but the very fabric of these societies and their ability to go about their daily lives.

I recall the words of the founder of Pakistan, Quaid-e-Azam, as he was known, Muhammad Ali Jinnah, in his historic speech on 11 August 1947. As Pakistan was established, a new dawn was heralded, and he said:

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan … we are all … equal citizens”.


These powerful words embody the founding vision for a state where freedom of religion and equal citizenship were seen as fundamental principles. Mr Jinnah’s message highlights the ideal of an inclusive society where freedom is not merely a privilege but a guaranteed right for all. Indeed, in the early days after Pakistan’s birth, we saw the esteemed jurist Sir Chaudry Zafarullah Khan, an Ahmadi Muslim, appointed as the first Foreign Minister of the county. Indeed, in 1960 Justice Cornelius—a Christian by faith—served as the Chief Justice of Pakistan for almost eight years.

Yet, despite these noble intentions laid down at the birth of the nation, the reality for many minority faiths, not just in Pakistan but across south Asia, tells a tragically different story.

First, on Pakistan, women and girls from religious minority communities, including Christians, Hindus and Hazaras, are disproportionately likely to experience gender-based violence. Indeed, the Human Rights Commission of Pakistan itself reported around 1,000 cases of forced marriages and abductions of religious minority girls in the province of Sindh in 2018.

I also draw to the particular attention of the House the plight of the Ahmadi Muslim community in Pakistan, of which I myself am a member, whose situation starkly illustrates the discrimination faced by religious minorities in the region. Ahmadis are effectively excluded from the democratic process. They are not permitted to vote or stand for Parliament unless they self-declare that they are not Muslim—what kind of constitutional choice is that for any citizen? The denial of political representation leaves them without any voice in the very system that is meant to protect their rights, and they are the only minority, unlike other minorities in Pakistan, who cannot vote for mainstream parties as part of the general electorate.

Since the introduction of discriminatory laws in 1984 under the then leader, General Zia, 277 Ahmadi Muslims have been murdered simply for their beliefs, and 220 mosques have been destroyed. Saying the simple greeting “Assalamo alaikum”, or “Peace be upon you”, used by one Muslim to another, results in a three-year prison sentence.

These actions against Ahmadis and the environment being created embolden extremists, who also target Christians and Hindus. The mob attacks on Christians in Punjab’s Jaranwala district in August 2023 were particularly vile, resulting in the torching of 25 churches. I was grateful to the then caretaker Foreign Minister of Pakistan, who acted to set up a compensation and support scheme for those targeted. Can the Minister say what the current situation is on compensation and accountability?

The previous Government took action on the egregious abuse of human rights—I was involved, and indeed acted on this—but this needs to be stepped up further. The human rights sanctions regime, which was set up in 2019, is there to ensure that we stop such extremists, stopping them from travel and freezing their bank accounts. This sends a very strong message to those who seek to discriminate against minority communities. Can the Minister update and confirm that the Government will continue to work with Members of your Lordships’ House and the other place to take this forward?

Briefly, on Bangladesh, the recent removal of former Prime Minister Sheikh Hasina from power has further exacerbated the ongoing violence and unrest in the country. Like the Tehreek-e-Labbaik in Pakistan, an extremist organisation being emboldened through the political system, we now see the rise of groups such as the Hefazat-e-Islam—which, ironically, means “The Protection of Islam”; its actions far from demonstrate that noble principle—which sees the deposing of the former Prime Minister, who, to her credit, resisted the call of extremist right religious groups, as free season to attack minorities. The political instability has led to an increase in targeted violence against religious minorities, who are often the first to suffer in times of upheaval.

The Hindu population in Bangladesh, a significant religious minority, has been facing an alarming rise in violence. It is worth noting that of course a majority of the Hindu population supported the former Prime Minister, whose removal has left them even more vulnerable to attacks. Other communities, including Ahmadis, are seeing their places of worship and mosques being targeted and calls from Hefazat-e-Islam for them to be banned.

Briefly on India, during my time in office as the Minister for Human Rights and South Asia, I regularly raised issues of the rights of minority faiths and communities, and we had a constructive dialogue with India. Let us not forget that the rights of minorities are safeguarded under law in India’s own constitution. Can the Minister update the House about the current situation, particularly in Manipur, following the communal tensions early this year, when tribal tensions manifested themselves in extremists trying again to use the religious divide?

Finally, I turn to the United Kingdom’s leadership on freedom of religion and belief. A brief bit of history: it was in 2018 that, working with many Members across your Lordships’ House and the other place, I presented a proposal for a Prime Minister’s envoy on freedom of religion or belief. Starting something from scratch in government is difficult, and I am grateful to the then DfID Secretary, Penny Mordaunt, for providing financial backing, for the strong support of Boris Johnson, the Foreign Secretary at that time, and to the then Prime Minister, now the noble Baroness, Lady May of Maidenhead. Indeed, the UK was recognised for its leadership in this regard. I was honoured to be appointed the first envoy in this respect in 2018, and more recently we have seen Fiona Bruce, the former MP for Congleton, so ably lead this agenda with immense passion and principle, as well as leading on the International FoRB Alliance. The United Kingdom also hosted the international FoRB conference in London in 2022.

I also highlight the significance of the global report of Bishop Philip of Truro, set up in 2019—he is now the right reverend Prelate the Bishop of Winchester—and I praise the efforts of the then Foreign Secretary, now shadow Chancellor, Jeremy Hunt, which address specifically the issue of persecution of Christians and other minorities around the world.

In south Asian countries, Christians continue to experience widespread discrimination, legal restrictions, social marginalisation and violence. The rise of nationalist ambitions in south Asia has contributed to the perception of Christians and other minorities as a threat to societal cohesion, further marginalising these communities. I say again to the Minister that I hope that this issue is being prioritised in our engagements across south Asia.

In Sri Lanka, we witnessed a rise in attacks on both Christians and Muslims in 2017, including assaults on churches and acts of intimidation. Through the previous Government’s position of the special envoy, along with the valuable support of communities, parliamentarians—most notably the noble Lord, Lord Alton, who cannot join us this evening, and the honourable Member for Strangford, Jim Shannon MP—and diplomats from across the FCDO we led on this agenda. The UK took a strong position, working with the United States, our European neighbours and other nations. Ensuring the continuity of this important agenda under Prime Minister Starmer would not only expand the UK’s influence but provide much-needed relief to those seeking protection.

The Truro review highlighted the necessity of placing the special envoy’s role on a permanent footing. I hope that the Minister will update this House. There was a Private Member’s Bill in this respect, which passed all stages in the other place but, because of the election being called, could not be taken forward here.

I will finish—I recognise that cough very well, as I was a Whip once. I implore the Government: this is an important agenda, so please do not lose time in which to act. I have said repeatedly that, when we stand up for others, it is the greatest test of our own faith and belief.