Religion in the United Kingdom Debate
Full Debate: Read Full DebateBaroness Uddin
Main Page: Baroness Uddin (Non-affiliated - Life peer)Department Debates - View all Baroness Uddin's debates with the Foreign, Commonwealth & Development Office
(12 years ago)
Lords ChamberMy Lords, I rise with the deepest respect for the noble Lord, Lord Singh, and thank him for allowing us to have this debate. It has been a humbling experience to hear noble Lords across the House. I will endeavour to add to the mosaic of this discourse.
Islam has been present on our shores since 1707 and is a widely practised religion. There are hundreds of places of worship in addition to strong civil society organisations such as An-Nisa, the Henna Foundation in Cardiff, Radical Middle Way and the London Muslim Centre. These are the backbone of our young and old, and provide support to the community in general, as well as providing leadership and enhancing interaction with one another and helping us stand together in a crisis. The events of 9/11 and 7/7 were turning points for all of us, not least for Muslims. The subsequent government response, with the Prevent agenda, caused long-lasting damage vis-à-vis confidence and trust in our institutions, resulting in Muslims being made a suspect community. Those involved in Northern Ireland matters will appreciate the gravity of that impact. During the most difficult period, many of these organisations played a pivotal role in ensuring calm and enabling dialogue and engagement with government structures, within the community as well as wider society. There has been a remarkable amount of work at the grass-roots level to ensure peace and stability.
Religion has been a fundamental driver to this work. I pay tribute to the noble Lords, Lord Singh and Lord Sacks, the Inter Faith Network and the office of the most reverend Primate the Archbishop of Canterbury, among many others who worked in close collaboration with faith groups, building strong alliances. As a result, we have a community growing in confidence about their citizenship of the UK and their obligations to society. There is good news, but it is not often spoken of or acknowledged. One survey found that the UK is respected and regarded highly by Muslim communities: 87% of Muslims feel a sense of belonging; 83% of Muslims feel proud to be British citizens; and 77% of Muslims strongly identify with Britain, while only 50% of the wider public do so.
There are vast arrays of community work going on. One example is that this November, a number of Muslim organisations came together in partnership with parliamentarians and launched an exhibition, held in the other place, that drew attention to the prevalence of Islamophobia but highlighted the contribution Muslims make as citizens in wider British society. While optimistic campaigns highlight the positive contributions Muslims make towards society as inspired by their religion, it is important to underline the devastating impact that misunderstanding religions has caused.
This lack of understanding on the part of wider society, whether in the media or in general public life, has contributed to harmful ideas about, and attitudes towards, Muslims. There has been a disturbing increase in Islamophobia and Islamophobic incidents. A study of newspaper articles about Muslims by academics at Lancaster University found that a majority of the articles referred to Muslims within the context of extremism and/or terrorism, and noted that:
“Overall the project highlighted a serious journalistic problem—Muslims who just get on with their lives aren’t seen as newsworthy”.
Worryingly, these misconceptions draw inappropriate links between Muslims and extremism, which contribute to Islamophobia and neglect the positive contribution that Islam inspires and requires Muslims to make in societies.
There are of course matters we as Muslims need to address—the facts that about 80% of women are economically inactive, the fact that women’s leadership is lacking in public life and the fact of changing society and family structures. All those have huge implications and we ignore at our peril the benefits of working alongside faith organisations to tackle these social effects on our society. I believe that faith is the building block that can contribute towards a cohesive society, but it must be on the basis that there is equity and justice among us all.