(3 weeks ago)
Lords ChamberI do not think that we take interventions on Report, if I may refer to the Companion—but perhaps the Whip could assist us.
Baroness Monckton of Dallington Forest (Con)
One letter I received pointed out that 22 week-plus babies aborted in a medical setting are clinically euthanised prior to surgery with a lethal injection into the heart. What would happen, she asked in her letter, to babies aborted at home and born alive? Would the baby be left to die? How would the baby be disposed of? Would the mother be charged with infanticide?
Clause 208, as confirmed by a legal opinion obtained by the Father of the House, Sir Edward Leigh, in the other place, would also make it legal for a woman to perform her own abortion on sex-selective grounds at any time. Data from NHS England shows that there is already an imbalance in the sex of children among certain communities that cannot be explained by pure chance. Do the proposers of this clause want to further facilitate what has been called femicide?
Let me be clear about what Clause 208 does not do. It does not, despite the claims of its promoters, leave the current law intact. If the 24-week limit can no longer be defended when women induce their own abortions, and they can obtain pills through the post via a phone call, the limit set by Parliament in 1990 is rendered meaningless. The reason why it was then lowered from 28 weeks was precisely because of concerns about the termination of viable children.
The most basic justification for all abortions is that the unborn child in question is unwanted. The slogan is that every child should be a wanted child, but we all know that there are so many couples who for medical reasons cannot have families themselves yet desperately want a family. When you think of the fate of a viable baby being aborted as unwanted when there are so many families yearning to provide that love and support via adoption, this clause is morally questionable, even on the purely utilitarian grounds of the greatest happiness of the greatest number.
The preamble to the UN Convention on the Rights of the Child states that
“the child … needs special safeguards and care, including appropriate legal protection, before as well as after birth”.
Removing the offence of a woman terminating her own pregnancy, even at full term, would remove the few remaining legal protections for unborn children.
I am sure that the proposers of Clause 208 genuinely believe that they will thereby create a kinder and more civilised society, but I fear that the consequences, if this is passed, will be precisely the opposite.
My Lords, it is normal to take questions and interventions as this is a debate so, before the noble Baroness sits down, can I ask her whether she believes that all 50 countries that have decriminalised abortion are wrong?
Baroness Stroud (Con)
My Lords, I support Amendment 424 from the noble Baroness, Lady Monckton, for the reasons that she has so clearly set out. I will not repeat them but instead seek to offer in my Amendment 425 a more judicious response than Clause 208 to the small number of prosecutions that have occurred in recent years.
When we pass laws as parliamentarians, we have a responsibility to ensure that those laws are as safe as possible, while legislating with the most difficult or even most nefarious scenarios in mind. It is with that in mind that I have tabled Amendment 425. The only reason why we are having this debate today and why there has been this push for Clause 208—not from the public but from abortion providers—is that the current law around how women can access abortion is not as safe as it should be and does not protect women in difficult or nefarious situations.
When the abortion pills by post scheme was introduced, I and many others warned of its risks. Sadly, those warnings have proven prescient, with one consequence being that a small number of women have faced prosecution for illegal abortions after the statutory time limit. Those prosecutions have led to the same groups who assured us back in 2020 and 2022 that pills by post was safe to lobby for the introduction of Clause 208, essentially trying to paper over the consequences of that scheme.
While women might no longer be prosecuted under Clause 208, the grave risks to women will not go away. Cases of women administering their own abortions late in pregnancy will likely increase without a legal deterrent. We will then hear calls for the full decriminalisation of abortion up to birth. It would be far safer to reintroduce in-person consultations with a medical professional before women can obtain abortion pills, as was mandatory before the pandemic. Amendment 425 would do this. It is not seeking to reverse the convenience of pills by post. It is only seeking to introduce safeguards for women. The amendment is deliberately moderate. It still permits at-home abortions but requires a prior confidential face-to-face appointment with a medical professional.
I draw colleagues’ attention to three reasons why this is important. First, in-person consultations allow women’s gestational age to be reliably verified. This would protect women because of the dangers associated with abortions away from the clinical context late in pregnancy. Those who argued for the Abortion Act in 1967 did so to prevent the back-street abortion. Under Clause 208, the DIY back-street abortion will be back for any woman who is more than 24 weeks pregnant.
In 2023, Carla Foster was convicted of an illegal abortion after she admitted lying to the abortion provider BPAS about her gestational age, claiming to be seven weeks pregnant when her gestation was actually between 32 and 34 weeks. Carla Foster was both a perpetrator—ending the life of a baby capable of living outside the womb—and a victim. She was a victim of a scheme that meant she could obtain abortion pills with no meaningful safeguards or medical care. After calling paramedics, she described being traumatised by the face of her dead baby. An in-person gestational age check would have both saved the life of her baby and spared the trauma caused by her actions.
My Lords, I wish to speak to Amendment 426B in my name. Before I do that, I want to ask the question that I was trying to ask the noble Baroness, Lady Falkner; it was a perfectly ordinary question. Is the noble Baroness aware that, since 2022, there has been in place national oversight within the Crown Prosecution Service for the prosecution of abortion offences and that, under this framework, multiple women have been prosecuted, despite judges in the cases calling for the CPS to reconsider? That is all I wanted to ask the noble Baroness.
The amendment in my name has been signed by my noble friend Lord Hunt and the noble Baronesses, Lady Watkins and Lady Miller. It would insert a new clause that follows Clause 208 and is consequential on it. It seeks to pardon women who have had a conviction or a caution for the offence that Clause 208 applies to. It would remove their details from police systems, regardless of the outcome of their case. There are women who were convicted, and an even larger group of women who were not convicted but who were investigated. This means that they have permanently to disclose in a DBS check, because abortion offences are classed as violent crimes. When Clause 208 remains in this Bill, this is an issue that the Government will need to address, as they will need to do for the amendment tabled by the noble Baroness, Lady Barker, because both are technical matters when this clause passes into law. Can my noble friend the Minister confirm that this is indeed the case if this clause reaches the statute book?
I think we all wish to resolve this matter. We have had a significant amount of discussion about this clause, and I think it is safe to say that there is some disagreement between us. I would like to summarise what I think we need to do from the point of view of those of us supporting Clause 208. To protect this clause, we will need to reject Amendment 422E, in the name of the noble Baroness, Lady Falkner. We will need to oppose Amendment 423, in the name of the noble Viscount, Lord Hailsham. We will need to reject Amendment 423ZA, in the name of the noble Baroness, Lady Lawlor. We will need to reject Amendment 426C, in the name of the noble Baroness, Lady Wolf. All those amendments seek to continue the criminalisation of women in one form or another: a cruel idea, that women should be punished.
The amendment in the name of the noble Baroness, Lady Monckton, seeks to strike Amendment 208 from the Bill. The House has heard arguments, however, about the 50 countries where this works perfectly well, and where it does not increase abortion or offences. As my noble friend has said, all the royal colleges support this. We can safely say that what we are doing here is seeking to bring British law up to the same standard as other countries across the world. Amendment 424 seeks to place limits on a well-functioning, safe and early abortion through telemedicine. As my noble friend has said, it works. The amendment from the noble Baroness would place young people at risk. Women who need to go to a surgery for their medicine, but who live a long way away from it may start their miscarriage on the bus going home. Surely we want to avoid that.
Amendments 426C and 426D seek to restrict access and safeguarding in a way that will harm women, and young girls particularly. We must oppose those as well. I urge the House to reject all those amendments, to support Clause 208 and to support Amendments 423A and 426B.
My Lords, many noble Lords will know that the Church of England’s view on abortion is one of principled opposition, recognising that there can be limited conditions under which abortion may be preferable to any available alternatives. This is based on the belief of the infinite worth and value of every human life, however old or young, and including life not yet born. The infinite value of human life is a fundamental Christian principle that underpins much of our legal system and has shaped existing laws on abortion. All life is precious. We therefore need to recognise that women confronted with the very complex and difficult decision to terminate a pregnancy deserve our utmost understanding, care and practical support as they face what is often a heart-wrenching decision.
However, I cannot support Clause 208. Though its intention may not be to change the 24-week abortion limit, it undoubtedly risks eroding the safeguards and enforcement of those legal limits and, inadvertently, undermining the value of human life.
I support Amendment 425 in the name of the noble Baroness, Lady Stroud, since it is not clear how the law can function in an enforceable way without in-person consultation before accessing early medical abortion. The risks of medical complications are, as we have heard, much greater if the pills for early abortion are taken beyond the 11-week limit. Although there are benefits to telemedicine—I do not dispute that—there are also flaws, and they are key to the debate on whether Clause 208 should pass.
As I have already said, this is not a debate on whether the legal abortion limit should change, but without the levers necessary to monitor and enforce the law, we are at risk of it becoming exactly that.
In the same vein, I support the amendment in the name of my right reverend friend the Bishop of Leicester, as we have a particular duty of care to those under 18 to ensure that they are properly cared for and supported while making such difficult decisions.
I am reminded of the call of the prophet Micah both to do justice and to love mercy. Balancing justice and mercy is the challenge that we are debating today. I do not think that women who act in relation to their own pregnancies should be prosecuted, but I also do not wish to see any increase in late-term abortions.
Although Clause 208 is well intentioned, it risks making an already imperfect situation worse. Therefore, I support Amendment 424 in the name of the noble Baroness, Lady Monckton.
Decriminalisation of abortion is a question of such legal, moral and practical complexity that it cannot be properly addressed in an amendment hastily added to another Bill. Consideration of any alteration to the abortion laws needs public consultation and robust parliamentary processes to ensure that every aspect of this debate is carefully considered and scrutinised.
There are many outstanding questions, which deserve greater attention, about the tone of policing in this area, about how we can best ensure that women suffering miscarriages can access the right care when they need it, and about how those who provide abortions outside the law will continue to be held accountable for doing so.
As I have said before in this place, we need a framework that supports women, not one that puts them and their unborn children in the way of greater harm. On that basis, I will support the amendments in the names of the noble Baronesses, Lady Monckton and Lady Stroud, and my right reverend friend the Bishop of Leicester should they push them to a vote.
My Lords, I know that the amendment is defective, because my noble friend has said that. However, this is the only opportunity we have to address the issue. Now that we have agreed, as a House, to keep the clause in the Bill, if I press my amendment it will need to be dealt with by the Government between now and Third Reading. Therefore, I wish to test the opinion of the House.
(3 weeks, 2 days ago)
Lords ChamberTo ask His Majesty’s Government what assessment they have made of the progress and timetable towards legal humanist weddings.
The Parliamentary Under-Secretary of State, Ministry of Justice (Baroness Levitt) (Lab)
My Lords, the Government announced on 2 October last year that they intend to reform weddings law when parliamentary time allows. Our reforms will reflect a commitment to making marriage law fairer, simpler and more modern, while protecting the solemnity and dignity of marriage. We want to create a level playing field for all groups, and this will include allowing humanist weddings to be legally recognised for the first time. We will consult on the details early this year.
I thank my noble friend for that Answer. I apologise to the House for my repeated appearances on this matter. Can my noble friend the Minister provide further clarity on the timeframe and next steps? It is already early 2026 and the consultation does not appear to be here yet. It is 13 years and counting since the Government acquired the right to legally recognise humanist marriages by order, and it is nearly six years since the High Court found the lack of legal recognition of humanist marriages to be discriminatory. Given the years of delay faced by humanist couples, can my noble friend the Minister assure the House that it will be our Labour Government who finally legally recognise humanist marriages, as has been done in Scotland and Northern Ireland in the interim while they have been looking at this matter? Perhaps she could meet with me to discuss in more detail the path to legal recognition.
Baroness Levitt (Lab)
My noble friend should not apologise for raising this matter again; I think the entire House will want to thank her for her continued commitment to driving this forward. I had a feeling that, if my noble friend did not ask what “early” meant, somebody else would. I thought about replying “at pace” but then thought that that would make me deeply unpopular, so I am going for “as soon as possible”.
On a more serious point, my noble friend asked a number of questions which it is possible several other noble Lords may also wish to raise. The Government are not planning on using the order-making power. We do not want to create other inequalities with other groups; we want to make sure that there is a level playing field for all groups.
(9 months, 1 week ago)
Lords ChamberTo ask His Majesty’s Government what progress has been made to enable legal humanist weddings.
My Lords, the strength of feeling around legally recognising humanist weddings is clear. I assure my noble friend that the Government understand the issues, including the key importance not just of weddings but of marriage itself, and we are looking at them with the utmost care. As the Parliamentary Under-Secretary of State, my honourable friend Alex Davies-Jones, said in the other place a couple of weeks ago, our officials are working on this issue “at pace” and an update “will come soon”.
I thank my noble friend for that and I apologise to the House for the fact that I have persistently been asking this question for the last few years. I am channelling my noble friend Lord Rooker on folic acid, and I just hope it is not going to take me quite as long as it took him to win that argument. As my noble friend has said, the Minister responsible for matter in the other place said that
“officials are working on this at pace”,—[Official Report, Commons, 12/6/25; col. 454WH.]
but she said that they were working at pace on the position of wedding law reform, so while there may be the slightest glimmer of hope, I am rather worried that law reform looks like it may take years. Therefore, I re-ask my noble friend whether we are looking at months or years for humanists not be left at the altar any longer.
As I think my noble friend acknowledges, this is indeed a very complex issue which goes far beyond humanist marriage. The Law Commission highlighted the complexities of the law in this area and concluded that exercising the order-making power, which is what I think my noble friend wants us to do, is not, in its view, a viable option. We believe, as a responsive Government, that we need to look at the wider picture. I say to my noble friend that when we say we are working at pace on this issue, that is indeed true: we do want to resolve the wide-ranging discrepancies within wedding law across England and Wales.
(1 year, 2 months ago)
Lords ChamberTo ask His Majesty’s Government what is the timetable for legalising humanist weddings in England and Wales.
My Lords, I am aware that humanists have long campaigned to be able to conduct legally binding weddings and fully appreciate why my noble friend is asking this Question. However, I am afraid I must repeat my previous Answer. As a new Government, we must take the time properly to consider our marriage law and the Law Commission’s review on weddings before publicly setting out our position, which we will do in the coming months.
My Lords, I had two responses prepared: “hurrah” and this one, which basically says that my noble friend the Minister has disappointed those who see this as a priority and who have for the last 11 years been asking the previous Government and now my own Government to take action. I would be grateful if he could meet me to discuss how best to take this matter forward; then, perhaps, I will not need to keep asking this question—which I will do until the matter is resolved.
I am very happy to meet my noble friend—any time, any place. As I said, I am aware that a number of noble Lords have extremely strong views on this matter. The Government want to do this in a measured way. Other factors are in play, about which I have informed my noble friend; nevertheless, I am very happy to meet her.
(1 year, 4 months ago)
Lords ChamberTo ask His Majesty’s Government whether they conducted an equality impact assessment following the judgment in R (Harrison & Ors) v Secretary of State for Justice [2020] concerning humanist marriages.
On behalf of my noble friend, and with her agreement, I beg leave to ask the Question standing in her name on the Order Paper.
(1 year, 5 months ago)
Lords ChamberTo ask His Majesty’s Government whether they plan to give legal recognition to humanist weddings.
My Lords, I open by wishing my noble friend a happy birthday. However, I cannot give her the birthday present she would wish for. The Government understand humanists’ strength of feeling about legally recognising humanist weddings. I know that this strength of feeling extends to many within this House. As a new Government, we must look closely at the details of any proposed changes before setting out our position, which we will do in due course.
I hate to say it to my noble friend, but what a huge disappointment that is. Not only did this House put humanist marriage in the equal marriage Act of 2014 but, in 2020, the High Court ruled that the failure to provide humanist marriages in England and Wales means that the present law gives rise to discrimination, and that the Government
“could not sit on its hands”
and do nothing. Given that the Government know they must act here, given that this is Labour policy, given that it will cost nothing and given that the Church of England has given it its blessing, what is the problem and why can we not get on with it?
My Lords, we are aware that humanists have long been campaigning on this issue, and all the elements which my noble friend mentioned are true. However, the previous Government chose not to respond to the Law Commission report, and we believe that, as a new, incoming Government, we should give ourselves time to respond in as wide a context as possible. Therefore, we will set out our position in due course. We recognise that humanists have been campaigning on this issue for many years. However, there are other issues, such as co-habitation, on which there is also a Labour manifesto commitment, which we want to reflect on before we come forward with our position.