Religion in the United Kingdom Debate
Full Debate: Read Full DebateBaroness Eaton
Main Page: Baroness Eaton (Conservative - Life peer)Department Debates - View all Baroness Eaton's debates with the Foreign, Commonwealth & Development Office
(12 years ago)
Lords ChamberMy Lords, it is a privilege to speak in this debate after the noble Lord, Lord Singh. Like many other Members, I have benefited from his wise words on “Thought for the Day” in the morning—a good start to many days.
At its best, religious faith motivates people to make changes in society for the better. At national level, this might mean founding a charity or beginning a movement. At local level, it may mean starting an initiative to change one’s neighbourhood.
At present, the key marker in the social policy world is the idea of civil society. There are various definitions, but perhaps it is best described as that part of our lives which is neither the market nor the state, nor our lives as private individuals. The problem, however, is that civil society in general lacks capacity and resilience, largely as a result of being for many years undervalued, under-resourced and lacking the sort of entrepreneurial energy necessary to develop creative solutions to the problems that it faces.
In practical terms, and at the core of the issue at the level of local communities, this translates into two related sets of activities: how local people take part as human agents in bringing about change in their community or neighbourhood and, where they are not able to bring about change, how they can be enabled to join together to hold to account those who are responsible for their welfare.
These aspirations fit well with the core Christian themes about valuing people for who they are, recognising their God-given agency and intrinsic capacities, and building relationships of mutuality and dignity which create fellowship and provide a framework of values. This provides for a prophetic engagement, calling to account structures and systems that dehumanise and undermine human flourishing. These aspirations are supported by many friends of other faith groups.
I wish to refer to a charity, Near Neighbours; as its chairman, I declare my interest. The Near Neighbours programme was begun to increase social interaction between people of different faiths and ethnicities and people of no faith, and to encourage local people to come together to transform their community. This is done by working at different levels; by training faith leaders and young leaders; by providing local community workers; and by giving small grants of up to £5,000 to local groups with a good idea. In the areas in which Near Neighbours is working, a local centre, one of the Church of England’s network of Presence & Engagement centres, acts as a resource hub and focus for good practice in interfaith working.
So far, halfway through the three-year programme, Near Neighbours has given 300 small grants to a value of £1 million. These projects range from a small project working with young people of different faiths in a London park, where volunteers from a mosque and a church come together, to a series of meals between Jews, Muslims and Christians in Luton, a homeless drop-in centre in Leicester hosted by Christians and Muslims, a project in Bradford encouraging women of different faiths to learn to cycle and a Sikh-led project in Birmingham supporting parenting.
Faith communities have many resources: buildings, volunteers, local embeddedness and trust. They develop local leaders and share the values of hope, faith, love, forgiveness and peace, which our society so desperately needs. The Government have recognised in funding Near Neighbours that these resources can be unlocked to benefit local communities more widely. The Church of England and the Church Urban Fund have recognised that working in this way with the Government can deliver real results.
In a world where we see nations and faiths in conflict, Near Neighbours shows us that in our local communities people of faith can come together to improve our society.