Crime and Policing Bill

Debate between Baroness Chakrabarti and Lord Walney

Tuesday 13th January 2026 Lords Chamber

[Baroness Chakrabarti (Lab)]

I am sorry. He was sitting on them. I do not mean to defame him.

My noble friend of course went on to be Northern Ireland Secretary and therefore has some understanding of the need to balance rights—the rights of peaceful dissent but also the rights of people to go about their business, particularly in their homes and places of worship and so on. That is proportionality and precision.

This vice of vagueness with the concept of “vicinity” is mirrored in the concept of “area” for the purposes of cumulative disruption. As with the Section 44 provision that ended up being impugned in the Strasbourg court, “area” for the purposes of cumulative disruption is not defined, so we are looking at a very broad power here. I say to noble Lords, with all solidarity with their concerns about, for example, synagogues and places of faith and worship, that provisions such as these can be applied as much to a counterprotest as to a protest, and to one group or another group at different times. When we legislate, we need to have a mind to how these powers might be used in the future.

To those noble Lords who spoke of a new quasi-terrorist proscription but for groups that do not quite meet the threshold—

[Lord Walney (CB)]

Not terrorist.

[Baroness Chakrabarti (Lab)]

Not for terrorism but for extreme protest et cetera that by definition does not meet the test of terrorism but something less than that, I urge extreme caution. There is a reason why powers to proscribe have to date been limited to terrorist groups—that exceptional threat—and the reason is that guilt by association is extremely dangerous when you are dealing with broad communities, potentially millions of people, and protest movements.

I have no doubt that some of the activities by some suffragettes—and we saint them now; everyone in this Committee saints and canonises the suffragettes—would meet the terrorist threshold. But does that mean that we want to tar them all in the same way and suggest that the entire movement should be subject to proscription? I urge caution with that and with any amendments in this group that go further than is precise or proportionate.