(8 years, 6 months ago)
Lords ChamberMy Lords, I, too, thank the noble Baroness, Lady Thomas of Winchester, for bringing forward this important Motion for us to debate tonight. Although I am not in receipt of any benefits, I have already hit the problem of the 20-metre distancing, as I have mentioned in Oral Questions before, because the NHS in my area has decided that you are not entitled to an NHS electric wheelchair if you can get from one side of your house to the other, with no concept that keeping independent, having an electric wheelchair and getting to work might be important as well.
I, too, want to pick up on some of the anomalous cases that have arisen. Tom Carter reported to the Disability News Service last year that he had lost his enhanced mobility rate. The assessor refused to acknowledge that he could not walk long distances without discomfort and pain—he had said it in the written questionnaire and the consultation. He was not wearing his prosthetic leg for the assessment and the assessor said that he had,
“no evidence of functional problems”.
In her written report, she also ignored his need to have the car to drive himself to his medical appointments, which, as the noble Baroness, Lady Grey-Thompson, has mentioned, is vital in rural areas because bus services are frequently inappropriate and many rural buses cannot yet accept wheelchair users.
The assessment of the 20 metres is very focused on people who have a manifestation of running out of breath, which might be COPD or heart conditions; it does not recognise those with musculoskeletal problems. I have rheumatoid arthritis—there are others as well—where although it is perfectly possible to walk 20 metres one ends up in a lot of pain, and physiotherapists get very cross because the more you walk the more damage you do to joints. So using that as an example is completely unhelpful.
The National Rheumatoid Arthritis Society has pointed out that no comprehensive assessment has been made by the DWP of what impact the measure will have on disabled people, but from work done by NRAS and the Disability Rights Commission it is clear that the loss of money or easy access to a vehicle will lead to unemployment, isolation and depression.
I want briefly to discuss Motability and what it does. It is more like a business than a charity—I agree that it provides an extremely valuable service. It declares in its annual report for 2015 that it has a “unique arrangement” with the DWP whereby,
“disability allowances can be diverted directly to Motability Operations”.
It makes further money on re-selling at the end of the lease. In fact, 77% of vehicles are sold online at the end of what is usually a three-year, but sometimes a five-year, lease. It declares itself as,
“the largest supplier of used cars to the motor trade in the UK, selling around 220,000 cars each year”.
Its turnover is nearly £4 billion a year. It made a profit of £210 million last year and its assets sit at more than £2 billion.
I raise this because I wonder whether the Government have the wrong target in their sights. It seems to me that rather than to ask to halve the PIP bill, making a Motability contract that worked for disabled people would be more appropriate. Most people with Motability contracts go nowhere near the average mileage per year on a car. A three-year to five-year lease seems short for many people who might go no more than 5,000 miles a year. My question for the Minister is: are the Government beginning to look seriously at the effective use of their money to make sure that disabled people can get access to the cars and wheelchairs they need to be able to lead completely independent lives? The numbers that we have heard from other speakers seem to demonstrate that the exact opposite is the case. The unintended consequence of the 20-metre rule and halving the PIP bill will mean that far too many people with disabilities will end up out of work and isolated in their homes, and no longer able to lead anywhere near independent lives.
(9 years ago)
Lords ChamberThe Government are committed to ensuring that people who require care and support have choice and control over their lives, and they are aware that independent living is often vital to the well-being of those we are trying to assist. That is why the Government added the extra chapter to the Care Act guidance before closing the Independent Living Fund. We will be monitoring the situation, and local authorities now have a statutory duty to ensure minimum standards.
My Lords, many disabled people view local authorities as uncommitted to independent living. They say they face a different social worker each time, a lack of understanding of their needs and very bureaucratic assessment processes, leading to further stress for them. Can the Minister reassure your Lordships’ House that the Government have a plan in place to monitor council spending on independent living and to ensure that those in need can access the benefits to which they are entitled?
My Lords, the Government are committed to this matter and are following it up with research into both the general implementation of the Care Act and the specific impact on former users of the Independent Living Fund. We do not currently have any evidence that those affected by the closure of the Independent Living Fund, 94% of whom were already receiving local authority support, have been unable to maintain the standard of care they require.
(11 years, 4 months ago)
Lords ChamberMy Lords, I have spent some time trying to understand the issues raised by the right reverend Prelate the Bishop of Leicester in this amendment. As I understand it, the right reverend Prelate is worried about the teaching of marriage in faith schools and academies as part of sex and relationship education. He has explained his concerns and in particular the conflict that he perceives between the guidance issued by the Secretary of State and the teaching of the tenets of the religion as protected in the Bill.
I am sorry that I cannot support the right reverend Prelate on this amendment, for many of the reasons that the noble Lord, Lord Pannick, outlined. I am also afraid that, if we agree to this amendment, which I do not believe is absolutely necessary, it will provide a foothold for those who are opposed to this Bill to reopen old debates and old wounds. I believe that it has the potential to be quite destructive in the hands of those who do not want this Bill to succeed.
While I cannot support the amendment, I want to put on record my growing appreciation of the new direction of travel within the Church of England. I did not know that the most reverend Primate the Archbishop of Canterbury would be in this place, but anybody who heard his presidential address to the General Synod cannot but have been impressed by his thoughts on the matter. He said that, after listening to our Second Reading debate, he could not fail to be struck by the,
“overwhelming change of cultural hinterland”.
He said:
“Predictable attitudes were no longer there”.
He committed the Church of England to work tirelessly against homophobic bullying in the schools that it runs and among the children whom it educates. I want to pay tribute, once again, to him for fuelling this journey which, I believe, can only help society as a whole.
I also pay tribute to the right reverend Prelate the Bishop of Leicester. I know that this Bill is not what the Church of England wanted; it would rather that this Bill had not come about. However, the right reverend Prelate, under difficult circumstances, has navigated very choppy waters with some skill and conviction. It is not the right reverend Prelate’s amendment I fear but those who would use it against us and do the opposite of all that he wants. That is why I cannot support the amendment. I hope that the right reverend Prelate will understand that. I also hope that he will not test the opinion of the House because I, like many in this House, have no appetite to vote against him, for the reasons already given.
My Lords, I support the comments made by the noble Lords, Lord Alli and Lord Pannick, particularly the compliments paid to the right reverend Prelate and the most reverend Primate for their work on this issue. I want to raise a slightly different issue. The right reverend Prelate referred to the difficult balance that faith schools have to strike between complying with the tenets of their trust deeds and having due regard to the directions of the Secretary of State. I absolutely understand that. It may be helpful to quote an Oral Question of Monday 8 July on the new sex and relationships curriculum. I asked about academies, but the answer that I was given refers to all schools. I asked about academies not having to provide sex and relationships education. The noble Lord, Lord Nash, replied:
“My noble friend is quite right that academies are not obliged to teach sex education, although, if they do, they have to have regard to the Secretary of State’s guidance on these matters. I repeat the point that Ofsted inspects for all social, moral and cultural provision in schools, and we will be ensuring that it focuses on this point”.—[Official Report, 8/7/2013; col. 6.]
I raise that point because I see a distinct parallel for faith schools with the way that religious education is taught, whereby the schemes of work that the Church of England has for covering a range of other faiths are sensitive and educational but do not promote those faiths. I absolutely see that parallel here, in that faith schools are not required to promote same-sex marriage but merely to educate pupils about it. Often we get bound up in the idea that SRE is taught only in sex and relationship education classes. However, young pupils will ask about this at peculiar times. Therefore, a school needs a policy. I have seen many faith schools’ policies on SRE that recognise that fact and all staff are empowered in that regard. Therefore, I hope that the right reverend Prelate does not press the amendment because I believe that schools of a religious character can find the protections that they need in the existing Education Act.
My Lords, this debate has moved into a different manner of speech by virtue of the gracious response of the noble Lord, Lord Alli, to the right reverend Prelate the Bishop of Leicester. Indeed, if I may say so, there was graciousness on both sides. I hope that, irrespective of whether the amendment is pressed, and whatever the result of the Division might be if it is pressed, we can have an assurance from the Front Bench that the possible conflict between trust law and the directions of the Secretary of State, to which schools have to have due regard, will be given further attention. If that happens, I believe that we could have a way forward along which we could all walk. I look to the Front Bench to be given an assurance in that area, if that is possible, given the positive exchanges between the noble Lord, Lord Alli, and the right reverend Prelate the Bishop of Leicester.
Very briefly, I shall build on the comments of the noble Lord, Lord Pannick. We are often obsessed with a view of what is normal, as if in every classroom in the land all children come from a traditional, normal background. I know from the children whom I come across daily in schools that they know from their own experience that their friends come from single-parent families, whether through bereavement, divorce, separation, kinship carers, foster parents and, yes, children of civil partnerships. Some children know that they were born by IVF and have more than two parents. The father of one child I know married the woman who had first been his mother-in-law, and later she became his step-sister-in-law before becoming his wife. That is something to do with family values in the 21st century.
The point made by the noble Lord, Lord Pannick, about the value of a stable relationship is absolutely key—and that is what the research should be looking at. The research quoted from Cambridge already demonstrates that there is really strong evidence in that sort of same-sex relationship.
My Lords, I am building again on the wise words of the noble Baroness, Lady Brinton, and the noble Lord, Lord Pannick. There is no need to attach this amendment to this Bill. The Secretary of State is already bound to provide guidance to teachers under all circumstances, and will do so with regard to this Bill in the right and appropriate manner. This is not the way to do it. The amendment is not appropriate, as noble Lords can see if they read it themselves that the research is commissioned in this Bill.
(11 years, 4 months ago)
Lords ChamberMy Lords, I have added my name to Amendment 7. I have made my strong support for the legalisation of humanist marriages clear and said in Committee that the ball is well and truly in our court. In our discussions in Committee, the noble Lord, Lord Lester of Herne Hill, like the lone ranger, and not for the first time in this Bill, rode over the hill to our rescue and gave us this formulation. I am more than delighted that the Government have tabled the amendment, bearing the names of the noble Lord, Lord Lester of Herne Hill, and my noble friend Lady Thornton. I pay tribute to the noble Baroness, Lady Stowell, for all her efforts in securing the change in policy. I know that she spent many hours negotiating with many different interests, and it is to her credit that we have this amendment.
I also pay tribute to my noble friend on the Front Bench, Lady Thornton. I know that it is a personal mission for her and I believe that many of us in Committee were moved by her interventions on this subject. I hope that my noble friend’s sister is as proud of her today as we are on these Benches. I urge all those who support humanist marriage to support the amendment.
My Lords, I, too, added my name to Amendment 7, and attempted to put my name to some of the government amendments but was pipped to the post by others. I, too, offer my thanks to Julian Huppert MP who started the process in another place, to the noble Baroness, Lady Thornton, and to my noble friend Lord Lester for the work they have done in conjunction with the Minister. We are extremely grateful for the progress that has been made in the short time since Committee. The only point I would reiterate from the debate in Committee is that this Bill is very much about equality. So far the equality has been based on same-sex and heterosexual marriage. This issue is vital for people who do not follow a religion or faith to be able to celebrate their marriages in the way they wish. It is long overdue and I am delighted that the government amendments pave the way. I look forward to the first humanist-celebrant wedding that I will be able to attend.
(11 years, 5 months ago)
Lords ChamberI am grateful for that point of information and I accept that clarification.
The other issue I was going to put before the House is the professional quality of our registrars, and a very significant change in breaking what is a monopoly of either clergy of religious faith communities or our registrars. That sort of change needs more consultation than has taken place thus far on this issue. I repeat that I am actually open to the issue in principle but I do not think it is right to put it into this Bill.
I must confess some confusion—even Church of England bishops can be confused sometimes—at the way in which many humanists wish to have what seems to be a non-religious church. I see that the noble Lord, Lord Garel-Jones, is assenting. For me, that is, in the words of Alice, “curiouser and curiouser”, but it will be for the House to decide whether or not to slipstream this in. There is a question mark on this Bench.
My Lords, I would like to pick up on the right reverend Prelate’s last point about the curious distinction between a humanist celebration of marriage and one for those of us of faith. I refer back to the very important point made by the noble Lord, Lord Harrison, about those of us of faith who have been very moved by humanist funerals, where without the liturgy and the solemn elements that are very important to those of us of faith, it has been possible to absolutely capture in a particular style and format that is relevant—in the case of a funeral, for the family and friends of the bereaved, and, we hope in the future, in the case of a marriage, to the absolute wishes of the couple—in a form that is almost like liturgy. I suspect that the humanists would not like that word but it gives a sense of the importance of the act that the couple are about to go through.
The case studies that the British Humanist Association has sent through have drawn the distinction very clearly between the clinical process that can happen in a civil registry office versus the extremely moving ceremony that a humanist celebrant can create with a couple to mark the day in the way that they want. I would regret it if we picked up the French style of having to have two ceremonies. In France, of course, they celebrate both in style; weddings go on for whole weekends there, it is never just one event. But I have been very moved by the accounts in these case studies where it is absolutely apparent that the handfasting and the words that the couple have chosen mean as much to them as the marriage ceremony means to me as a Christian. If this Bill is about the coalition’s commitment to equality, and indeed the previous Government’s commitment to equality, now is the time to address this and accept that this organisation should be considered an approved organisation.
To reassure the right reverend Prelate, I know the Watford Area Humanists quite well—I suspect that the noble Lord, Lord Garel-Jones, does as well—and I am constantly assured of their sincerity and seriousness in not just the debate they engender locally but in understanding the role that they are performing for the rites of passage within our community for those who do not have a faith. I can think of no better organisation to be able to celebrate a marriage and I really hope that, despite the Government’s concerns, it can be looked at.
Wearing my Liberal Democrat hat, I would like to add that the party has been very clear for some time that this is something we would like to see.
The noble Baroness is very persuasive and I am not at all against what is proposed. But perhaps I might intervene in the mini-debate that my noble friend had with the noble Lord, Lord Singh. The element that my noble friend has not given credit to is that whereas people in his position regard society as being the final moral authority, those in religious faiths see a higher authority but are apt not to mention the fact quite enough. We are trying to handle this in a faith where we acknowledge one leader and one saviour, and trying to reconcile what is proposed now with what he taught us.
(11 years, 5 months ago)
Lords ChamberMy Lords, last month it was wonderful to hear the general acclamation in the House for the First Reading of the Alan Turing (Statutory Pardon) Bill. It was the first time in my brief two and a half years in your Lordships’ Chamber that I have heard such a response to the First Reading of a Bill. It demonstrates how societal attitudes towards homosexuality have moved on over the past 60 years. It was brought home to me five years ago when my husband and I celebrated our silver wedding anniversary and two close gay friends invited us to their civil partnership, with a date chosen to mark 25 years of their private commitment to one another. Over that 25-year period they have been harassed and attacked, and are so cautious still that they would rather that I did not mention them by name. That ceremony was a moving event, but it was not marriage; it was a legal arrangement that helped provide them with certain protections, but it was not the commitment that you have with marriage. I support civil partnerships but believe that marriage should be available to those who want to make that greater commitment.
The core of marriage to me as a Christian—and, by the by, as a member of the Church of England—is that the commitment made by two people of their undying love to each other, through good times and bad, through sickness and health, stable and faithful, as the most reverend Primate the Archbishop mentioned, is a building block of our society. I respect those for whom the theological arguments are core to their beliefs and practice but, frankly, I struggle to find those arguments expressed by Jesus himself in the New Testament. I also want to quote from the letter of the Bishop of Salisbury, who I suspect will be quoted frequently today. He says:
“The desire for the public acknowledgment and support of stable, faithful, adult, loving same sex sexual relationships is not addressed by the six Biblical passages about homosexuality which are concerned with sexual immorality, promiscuity, idolatry, exploitation and abuse. The theological debate is properly located in the Biblical accounts of marriage, which is why so many Christians see marriage as essentially heterosexual. However, Christian morality comes from the mix of Bible, Christian tradition and our reasoned experience. Sometimes Christians have had to rethink the priorities of the Gospel in the light of experience”.
He goes on to cite slavery and the apartheid system in South Africa. I would add to that the church’s view, and that of society, about contraception early in the 20th century. My noble kinswoman Baroness Stocks was roundly and publicly harassed for working alongside Marie Stopes for early contraception. Society today would be horrified if that were to be repeated.
There are other faith groups that agree that same- sex marriage is important. I briefly quote from Rabbi Lea Mühlstein, from the progressive West London Synagogue, who says:
“Judaism holds that every person was created in the image of God. It is clear to me that the divine image in all of us demands from each of us that we be treated equally before the law. As such, I am divinely obligated to respect the needs and wishes of my congregants—whether they be straight or gay, lesbian or bisexual”.
The Quakers, as ever, set the pace on this. In 1963, in their paper, Towards a Quaker View of Sex, they said:
“Surely it is the nature and quality of a relationship that matters; one must not judge by its outward appearance but by its inner worth … We see no reason why the physical nature of a sexual act should be the criterion by which the question whether or not it is moral should be decided. An act which expresses true affection between two individuals and gives pleasure to them both, does not seem to us to be sinful by reason alone of the fact that it is homosexual”.
The Quakers see God in everyone, and all commitments to relationships as of equal worth. So I am pleased that the Quakers have said publicly that they will opt into the registration arrangements and carry out equal marriage with enthusiasm.
The quadruple lock protects and facilitates same-sex marriage for religious groups. Speaking as a member of the Church of England, I hope that we might begin a debate that acknowledges the breadth of views within our church, even if the noise from those opposed to equal marriage is louder than that made by those of us who believe that love and marriage is God-given to all.
Very briefly, I turn to Clause 12 in Part 2, which rights a dreadful wrong faced by transgender people in a marriage. It has caused immense distress to those already facing the turmoil of major changes in their lives. I am delighted that these proposals now accept that changed gender status should not imperil an existing marriage.
I, like others, am concerned about voting at Second Reading. My point is that as Peers we should not be voting on whether we like or dislike the Bill. It is important that we give this House the chance to debate and amend as we see fit—a strength that this House has shown to another place on many occasions.
Our society has moved on even in the eight years since the introduction of civil partnerships. Surveys show that a majority of people welcome same-sex marriage—including, as has already been mentioned, three out of five of those with faith. It is important that we move forward to hearing that public voice. Now is the time for equal marriage. Please do not let my friends have to wait another 20 years, until their golden anniversary, before they can choose to marry.
(11 years, 8 months ago)
Lords ChamberThe noble Baroness is absolutely right that we want more women on boards. We do so because they make up more than half of the nation’s talent and we cannot afford for the best and brightest not to be there. The statistics on black and minority ethnic women are not available because the statistics for women on boards are not broken down in that way, but I know anecdotally that they are not great. What I can say to the noble Baroness is that, through a range of measures that the Government are taking, we are ensuring that our effort expands to cover all women. She may like to know that the Women’s Business Council, which we set up to make sure that we address the pipeline so that more women come forward, is chaired by Ruby McGregor-Smith, who is chief executive of MITIE and the only Asian woman chief executive in the FTSE 250. She is chairing that council for the Government because she is so committed to diversity in all its forms.
My Lords, 17.5% of FTSE 100 boards are made of up of women. I prefer to use that figure rather than the number of companies that have one token woman on the board. I know that it is below the target set by the noble Lord, Lord Davies, but it is a step forward from the 1990s. Given this very low figure, what steps are the Government taking to ensure that sufficient mentoring and counselling are available to women below board level who have ambitions of rising within companies and breaking through the glass ceiling?
(11 years, 8 months ago)
Lords ChamberMy Lords, I declare my interest as a trustee of Christian Blind Mission. Antoinette Androis, a young woman living in the Democratic Republic of Congo, suffered the devastating loss of a child a few years ago. Forced out of her home for over six years, pregnant Antoinette was left to give birth on a few banana leaves out in the bush. Shortly after cutting the umbilical cord with a machete, Antoinette's husband and some women from the village watched helplessly as the baby girl died in front of them. Antoinette’s latest pregnancy, in 2011, was completely different from her experience in the bush. Thanks to access to a clean delivery kit, distributed to women in the Ituri and South Kivu provinces by Medair and UNFPA, Antoinette was admitted to a health centre and gave birth in a maternity ward assisted by a trained health worker. This time her child survived.
In 2009, the Liberal Democrats reaffirmed their manifesto commitment, which was subsequently incorporated into the coalition agreement, to guarantee giving 0.7% of our gross domestic product in international aid. This aid will save the lives of 50,000 mothers and 250,000 babies by 2015. It has already saved the lives of women like Antoinette and her child, who directly benefit from UK involvement in international organisations like Medair. I am proud to say that today the UK is on target to meeting its commitment.
In 2000, as a signatory to the UN millennium development goals, we pledged to improve maternal heath and reduce child mortality, among other goals, by 2015. The international community has certainly taken big steps forward in tackling each of these eight goals and it is important to recognise the successes. For example, both the goals of reducing by half extreme poverty and the number of people without proper access to safe drinking water have already been met by these efforts. However, we cannot forget that while progress has certainly been made, data that have been disaggregated by sex tell us a grimmer story of continued inequality for women around the world, most notably in sub-Saharan Africa.
In the poorest households in nearly every country in this region, wage earners are more likely to be women than men. UN Women reports further that even when women have access to work, they are,
“often faced with low income and lack of job security and benefits”.
A lack of access to financial resources can have a direct impact on the likelihood of a mother and child surviving a pregnancy. In many places in sub-Saharan Africa, as in the Democratic Republic of Congo where Antoinette gave birth, overcrowded and underfunded health centres lack sufficient supplies, requiring expectant mothers to provide basic materials like soap, gloves, a razor blade and even a sheet, which are needed to ensure a clean delivery. Women who are unable to afford these supplies or who have not received a clean delivery kit provided by international aid organisations are often turned out to give birth in the bush without assistance because the health centre simply cannot accommodate them or even provide the basic kit.
The three primary causes of maternal death in sub-Saharan Africa—haemorrhage, sepsis and eclampsia —can all be prevented or managed by trained health professionals in a clean environment. However, most clinics are understaffed and overwhelmed by an increasing indigent patient load. The hospital in Boga, where Antoinette gave birth, provides healthcare for over 30,000 internally displaced people who have fled armed conflict. In attempting to treat as many patients as possible, the clinic lacks funding for basic supplies, and thus the burden of the cost of giving birth is transferred to the expectant mothers, who are already struggling with unimaginable poverty.
This cycle can be broken by the continued commitment of the international community, including our Government, to provide funding to programmes that address the two central concerns of women’s health: poverty and training. Through a continued focus on millennium development goal 1 to eradicate extreme poverty, this time for women as well as men, women who would normally be unable to afford even the most basic supplies for a delivery will be able gain access to health clinics.
Secondly, through continued involvement with the UNFPA and Medair to meet millennium development goals 4 and 5, a greater number of health clinic employees and midwives can receive proper training, which will significantly reduce mother and child mortality. Access to training will also provide job opportunities for women in these areas, and through supporting these programmes we can set off a new cycle of training and employment instead of poverty and poor health.
Maternal care must extend beyond the birth of the child. A lack of access to adequate postnatal care can be devastating to women like Dorotea from Dar es Salaam in Tanzania. Dorotea was a teenager when she became pregnant with her first child. Unable to afford to go to a hospital, she was forced to give birth in her home without assistance from a trained health worker. Neither Dorotea nor her mother realised that the umbilical cord had got wrapped around the baby’s neck, and after four agonising days of labour, her daughter was stillborn.
Dorotea’s heartache continued two days later, when she realised that the stress of the labour had caused her to develop an obstetric fistula—a hole between the bladder and the rectum where the baby’s head had crushed the tissue. Because of her condition she was deserted by her husband, beaten and abused, and she was unable to work or seek help. For 18 years Dorotea suffered the embarrassment and isolation of her condition until one day her sister happened upon an advertisement for Christian Blind Mission services. Her fistula was repaired after 30 minutes of surgery in Dar es Salaam.
Dorotea now has the chance of a normal life, and is even able to have more children, but, thanks to CBM and the services she got, she was given the most important gift of her life: her dignity. CBM and many other organisations continue to set up clinics around the world for women suffering from obstetric fistula, providing them with essential postnatal care unavailable in their local hospitals.
According to the United Nations Population Fund, a woman’s risk of maternal death in the Democratic Republic of Congo is one in 24. In the United Kingdom, the risk of death is one in 47,000. I congratulate this Government on their continued commitment to the pledge of giving 0.7% of GDP in aid, which not only sets an example to our global colleagues that it can be done but, more importantly, will make a real difference and help to reduce maternal deaths.
(11 years, 8 months ago)
Lords ChamberMy Lords, in Committee I put down an amendment to this part of the Bill. I was overwhelmed by and supportive of the noble Baroness, Lady Campbell, who made a most eloquent plea in support of the case then. I hoped that because of the support that she had, the Government would have reconsidered their position and accepted what everybody was pressing for, and what a number of us will, I am sure, press for this afternoon.
The Bill seeks to do away with Section 3 of the Equality Act, which sets out the guidance, principles and values that define the commission. It attracted all-party support in Parliament when the legislation was first debated. They are very important in terms of both perception and symbolism, as a number of speakers have already pointed out. With such pressure on the Government to change their position on this Bill, I hope that they will tell us this afternoon that they have decided to do so. It is not only the law that is important but the culture in which we all operate, and the commission plays a very large role in changing that culture.
We all want to live in an equal and dignified society, which is what Section 3 envisages. I hope that the Government have changed their mind since Committee and will now agree to support what the noble Baroness and her supporters so eloquently expressed this afternoon.
My Lords, I, too, support the sentiments and comments made by all noble Lords who have spoken. I will add one further point. The distinction between compliance and a general duty implies that there is no need for anything until the point of compliance. However, many issues that relate to people with protected characteristics are often cultural, and may not get to a point where compliance is necessary straightaway. It would be much better for that culture—for example, the treatment of adults with learning disabilities, perhaps in one or two homes before it starts to gather momentum—if there were a general duty on the sector, and if the commission could go in, offer support and start to change the culture before a crisis develops that requires compliance. I echo the sentiments of others who have spoken before, and very much hope that the Government will reconsider the deletion of Section 3.
My Lords, I, too, support the amendment. Section 3 represents more than a statement. It represents a commitment to the principles of equality—equality of opportunity, equality of dignity and the responsibility of the state to its citizens.
The EHRC needs a benchmark, a flag, by which it can promote the principles on which it was founded. It needs to be measured, not against the principles of race, disability or gender, but in a much wider context, because it makes a statement about the sort of society we are, the aspirations that we hold for ourselves, and the signals that we send far and wide.
In that context, if the amendment before this House is not embraced, we will be sending a negative statement. We will be saying that after all that we have achieved over many years in terms of race, gender, disability and children, we have turned around and are heading in a totally different direction. It is not my belief that that is the Government’s intention: I believe that the Government’s intention is to continue to improve the standards and opportunities of all their citizens. However, in any journey, we all sometimes take a wrong turn; I genuinely believe that on this occasion, the Government—with all their good intentions—have got it wrong. It is for those reasons that I ask the Minister to look again and to say to the Government that so much depends on their credibility with a vast swathe of this nation and its citizens that to take this wrong turn would be an inevitable downgrading of the concept of equality of opportunity for all. We all believe in that principle and it is in that spirit that I support the amendment, but more importantly, I ask the Government to think again.
(11 years, 9 months ago)
Grand CommitteeThese amendments, which relate to collecting societies, are sensible measures. Clearly, the bodies should act in the public interest and it would be outrageous if they did not have rights holders on their governing bodies. I am sure that the Government will say that this is detail for secondary legislation and they may be right, but for what it is worth we support the noble Baroness.
My Lords, Amendments 56A and 56B would require the Government to ensure that regulations governing collecting societies required them to have user representation on their governing bodies if they wanted to grant extended collective licences. This is born of frustration with the operation of some collecting societies, which in effect already grant extended collective licences—the CLA, for example.
As has been mentioned, the societies are in a monopoly position. Universities negotiate licences with the CLA for the use of books, journals, magazines and so on. They have no alternative. If they do not like the terms of the licence that they are being offered, the only thing that they can do about it, once negotiation has been exhausted, is to go to the Copyright Tribunal, a very expensive and time-consuming process. If collecting societies are to get extensive new rights to offer licences for works which have not been produced by their members, they should also have new duties to act in the interests of their stakeholders and users and ensure that the public interest is also served.
It is important to bear in mind that a large volume of the work we are talking about here will never have been produced with financial returns in mind. It would be wrong for collecting societies representing these works to seek to maximise the commercial return on this kind of material. They should balance the interests of their members, the majority of whom will want financial return for their work with the interests of the producers of the unrepresented work which may not be financial at all.
These amendments are obviously intended to probe the Government and I will be interested to hear the Minister’s views.