Antisemitism in Modern Society

Wera Hobhouse Excerpts

Wednesday 20th February 2019 Commons Chamber

[James Brokenshire]

I am grateful to the hon. Lady for highlighting the incredible work of the CST not simply at these memorials and annual events but week in, week out, in schools, synagogues and other places, and the safety and security it conveys in so doing. She will understand that funding decisions are quite germane, particularly given the upcoming spending review, but I understand her call for a multi-year settlement, and I will take that away and reflect on it further. This is about providing assurance and confidence, and I know the difference the CST makes in that regard.

Some of the increase in the number of antisemitic incidents will be down to increased reporting, which we encourage through our hate crime action plan. Similarly, however, a survey carried out by the EU Agency for Fundamental Rights in December found that 89% of respondents felt that antisemitism had increased in their countries over the past five years. When asked how big a problem antisemitism was, three quarters of respondents from the UK answered that it was either a “very big” or a “fairly big” problem. I say that with a very heavy heart. It troubles me deeply that some Jewish communities are concerned about their future. It should trouble us all.

[Wera Hobhouse (Bath) (LD)]

The House will know that through my mother I am of Jewish descent, and in 1938 my uncle found a safe haven in this country. Does the Secretary of State agree it is regrettable that this country might lose its good reputation as a safe haven if we continue with this tendency?

[James Brokenshire]

I believe that this country is a safe haven. It needs to be that safe haven. It is important that across the House we underline the significance and importance that we as a country attach to that intrinsic value.

On that point, I want to give the following assurance to our Jewish communities: you are an intrinsic part of what makes Britain great, and the Government will always stand by you to challenge bigotry and intolerance. We will not walk by on the other side when that is present. That means learning the lessons of the past and facing up to modern manifestations of antisemitism, which continues to evolve. To quote the former Chief Rabbi, Lord Sacks:

“Antisemitism is not a belief but a virus. The human body has an immensely sophisticated immune system which develops defences against viruses. It is penetrated, however, because viruses mutate. Antisemitism mutates.”

--- Later in debate ---

[Stewart Malcolm McDonald (Glasgow South) (SNP)]

It is a pleasure to follow the hon. Member for Aberconwy (Guto Bebb). Although some time has passed since his resignation from the Government, this is the first chance I think I have had to say to him in the Chamber that Defence questions are not the same without him. His contribution was heartfelt and welcome, as indeed was the tone set by the Secretary of State at the beginning of the debate. I should acknowledge, not least because he is a fellow Glaswegian, the tone struck by the shadow Secretary of State.

It is somewhat depressing, as the hon. Member for Aberconwy has said, that we are debating antisemitism for the second time in less than 12 months, and we are doing so against the backdrop of Members of this very Parliament feeling that they have to leave their political party because of antisemitism. Although I have no desire to tread on the broader political grief of the Labour party, I will single out, if I may—I did not tell her beforehand that I would do this—the hon. Member for Liverpool, Wavertree (Luciana Berger). Having looked at some of the vile poison that she has put up with, I can tell her that she has the solidarity of Scottish National party Members and our admiration for the way in which she has stood up to it.

In the previous debate on antisemitism, I was able to say, in setting out the history of antisemitism in Scotland, that we are one of the few countries, if not the only country, never to have had an antisemitic law on the statute book. Indeed, the declaration of Arbroath, which is understood to be the most ancient medieval text in existence, specifically refers to Jews and gentiles as equal. To bring things a bit more up to date, I am pleased to say that the Scottish Government have accepted in full the International Holocaust Remembrance Alliance definition of antisemitism.

I do not want to deceive Members into thinking that all is well and rosy north of the border, because the sad fact is that it is not. I thank Joel Salmon from the Board of Deputies of British Jews for the briefing he has given me, with some specific key figures on what is going on in Scotland. There have been 21 recorded incidents of antisemitism in the past year. Although that may not seem like a huge number, it does not feel all that small to Scotland’s Jewish population, given how small it is.

I want to read out a few examples of what has happened in the past 12 months. A brick was thrown at a glass door on a synagogue, but thanks to their foresight in expecting something like that to happen, a non-smash coating had been put on the glass so it did not shatter on that occasion. In another example, a woman who was converting to Judaism was spat at in the face while being called a Jew on a bus in Edinburgh.

In possibly the most vile of the examples sent to me, a Jewish organisation in Scotland received the following email:

“I’m going to kill every single one of you ugly rat-faced kikes. I think I’ll use a knife. Then after I’ve cut you, I’ll shut that dirty, filthy, lying Jew mouth of yours once and for all. Make sure you have a good hiding place ready. I’m gonna stick your children into an oven and then I’m gonna serve roasted kike to my dog. Good luck finding, you worthless piece of shit.”

I will not read out the rest, as though that was not bad enough.

A few weeks ago, the front page of the Sunday Herald featured a story about the Scottish Council of Jewish Communities highlighting the deep problem of antisemitism that too often plagues elements of Scottish society. Too many responded to that story with conspiracy theories or by saying that somehow that could not happen in Scotland or that the Jews were complaining about nothing. That is rubbish. As with any other minority community, when the Jewish community complains about being the victim of hatred and highlights it on the front page of a national newspaper, any decent person would respond by extending a hand of friendship.

[Wera Hobhouse]

Is it not the case that we are all responsible for this problem? Sometimes we just say, “Oh, these sorts of things exist,” but we do not stand up enough and we do not say loudly enough, each time, that this is totally unacceptable.

[Stewart Malcolm McDonald]

I completely agree with the hon. Lady. As the hon. Member for Birmingham, Selly Oak (Steve McCabe) mentioned when he intervened on the Secretary of State at the start of the debate, there is perhaps a misunderstanding about how bad it actually is to be called an antisemite. I think the hon. Gentleman is right that the term perhaps feels a little too gentle sometimes. The Secretary of State himself said that people should be confronted with the fact that it is Jew hate. Let us put it to people in those stark terms, and then I think they can understand exactly what they are being accused of.

I want to draw the House’s attention to a school, Calderwood Lodge, which is actually just outside my constituency and in that of the hon. Member for East Renfrewshire (Paul Masterton). This is a brilliant example of bringing together children of different faiths to better understand people from those faiths. Calderwood Lodge is the first joint Catholic and Jewish school anywhere in the world, and I encourage all hon. Members, if they get the chance, to visit it.

In thinking, as the hon. Member for Bath (Wera Hobhouse) just said, about how we get young people and others to better understand the problems and understand that this is a problem for us all, I reflect on what my own mother chose to do. My own mother, when I was in my early teens, gave me a copy of the book “The Five Chimneys”, written by Olga Lengyel, a survivor of Auschwitz, and that book has stayed with me forever. I have read it a great many times, and I will probably give the book to my own nephew when he is of an age to take in the horrors of the holocaust.

That brings me to something that had never actually crossed my mind before. About this time last year, I was very kindly invited to dinner at my vet’s house. My vet, who looks after my cat very well, is himself Jewish, and he invited me and my partner, Gordon, to come and have dinner with his family, which we duly did. This had not even occurred to me, but when we were there and we got talking around the table about antisemitism, he had to explain to me that he had not yet told his young daughters what the holocaust was and did not quite know how to approach it or at what time. It was not until I was in the car afterwards that I said to my partner, “How do you even begin to explain to your children that they belong to a faith that has been hunted in the way that Jewish people have over time?”

I want to draw my remarks to a close because I am conscious of time, and many hon. Members want to speak, so I will end with this. I was heartened, and at the same time quite depressed, to see the scenes last night from Paris, where a great number of people took to the Place de la République, rising up against antisemitism in France. The Chief Rabbi of France, Haïm Korsia, put it perfectly, in outlining the challenge for us all not just here but around the world, when he asked in Paris last night

“who must lower their eyes? The anti-Semites or the Jews?”

Let us flip that question around: who is it who gets to raise their eyes? I preferred the days when antisemites and racists felt ashamed and they kept their eyes to the ground. But when the Jew raises her eyes, what will she be confronted with? Will she be confronted with love or hate, friendship or hate, solidarity or hate, understanding or the ignorance that drives the hate we are trying to drive out of our society today? The Jew is looking up at this debate today, and although I suspect we will all speak with one voice, as we should, against antisemitism, what will happen when the Mace is lifted up? Will we all go back to our constituencies with a hand genuinely held out and renewed in our desire for friendship and in our desire to drive out antisemitism from society, or will we have a lot of warm words and not very much by the way of action? I sincerely hope not.