(10 years, 6 months ago)
Commons ChamberFor those of us older Members who find it difficult to count to eight, and because the clock is not working, could you give us a one-minute warning, Mr Deputy Speaker—[Interruption.] Oh, it is working; it has only just started. ]
Those of us who were born immediately after the war—I was born in the early 1950s—grew up with an innate optimism that each year would bring further progress. After all, the Nazis had been defeated in the second world war and the forces of tolerance had prevailed. We were growing up at time of huge improvements in medicine and the introduction of mass vaccination programmes. We were conscious of countries receiving their independence in the 1960s and the freedom that that brought. We were conscious of improvements in television and radio broadcasting and of people’s ability to access education in ways that had never previously been possible. Man was reaching the moon, and there were great scientific and technological advances. There was an innate belief that each year would bring greater progress, greater freedoms and a greater improvement in standards of living for people around the world. I suppose the only thing that remained outstanding was the iron curtain and the Soviet empire, which eventually disintegrated.
It is sad, however, that as we look around the globe today—the hon. Member for Belfast East (Naomi Long) expounded on this so well—we see a world that is in many ways going back to intolerance and barbarism. I recently went to Somalia, and the Foreign Office would only allow me to spend a single day there because of the threat posed by al-Shabaab, which has almost completely destroyed that country’s security. The day after I left Mogadishu, a huge car bomb killed seven people outside the palace that is the official residence of the President of Somalia. Prior to visiting Mogadishu, I had been in Juba, South Sudan, where it was almost impossible to get out of the city because of ethnic tensions between Dinka and Nuer. The country has almost completely disintegrated as a consequence of intolerance and conflict between tribes.
Christians have been almost completely driven out of the middle east. Countries that had hitherto been tolerant of religious minorities are becoming increasingly intolerant. We have seen large numbers of Christians tragically murdered in Peshawar and Pakistani blasphemy laws applied with greater rigour.
I will not give way, because many colleagues want to speak, and I am about to come to the point my hon. Friend made earlier.
The question for me is this: how do we start to return the world to some semblance of tolerance? My hon. Friend the Member for The Wrekin (Mark Pritchard) mentioned the United Nations. I think that this work has to be done at the highest international level, in the United Nations General Assembly and the Commission on Human Rights. A number of countries promote tolerance, and we have partners among Muslim states that are keen to promote tolerance, such as Jordan and Morocco.
There are many international indices of corruption. I suggest to colleagues on the Treasury Bench that we ought to start thinking about international indices of tolerance, because that would allow us to make a judgment on how tolerant some countries are and to encourage them to follow the example of more tolerant countries. I remember being set an essay at school: “To what extent should the tolerant tolerate the intolerant?” I do not think that we should tolerate the intolerance whereby people are not allowed to practise their faith as they wish or to change their faith. Those are fundamental human rights.
Much concern is expressed in this House about climate change and future resources, because we are concerned about the sort of world our children and grandchildren will inherit. I suggest that a world in which people can exchange ideas, pray without fear of being murdered and have a sense of identity is equally important for our children and grandchildren. These are not transitory concerns about what might be happening in one particular country at one particular time, for example what is happening today in Nigeria, Egypt, Iran or Iraq; they are fundamental concerns about the values of the world as a whole as we go forward through the 21st century.
The Foreign Office, and particularly my noble Friend Baroness Warsi, has been doing a lot of excellent work on this, but we need to do more. The United Kingdom has a long history of religious tolerance, because we learnt from the Reformation and the counter-Reformation, when many people were burnt at the stake and some really horrific things happened. On Sunday I was proud to attend Roman Catholic mass in my constituency, where the community was saying goodbye to their priest, who has been the priest for Banbury for the past 10 years. Five continents were represented in that one congregation worshipping together harmoniously. I think that in all our communities in this country we have a great degree of tolerance.
Therefore, I think that we should take a lead on this issue in the United Nations, both in the General Assembly and the Commission on Human Rights. It will need to be persistent work. It is just as important as climate change and many of the other issues that grip the United Nations and the major councils of the world. The ability to pray and worship as one wishes is a fundamental human right, and one that we, as elected democrats, should always seek to defend.
(13 years, 5 months ago)
Commons ChamberMy hon. Friend makes an accurate and pertinent point, which, if I may, I would like to address later.
I want to focus on the interesting past few days. On Monday, in return for amending my motion, dropping it or not calling a vote on it—and we are not talking about a major defence issue, an economic issue or public sector reform; we are talking about the ban on wild animals in circuses—I was offered a reward, an incentive. If I had amended my motion and not called for a ban, I would have been offered a job. [Hon. Members: “Ooh!”] Not as a Minister, so those who are competing should not panic. It was a pretty trivial job, like most of the ones I have had—at least, probably, until 30 minutes from now. I was offered incentive and reward on Monday, and then it was ratcheted, until last night, when I was threatened. I had a call from the Prime Minister’s office directly. I was told that the Prime Minister himself had said that unless I withdrew this motion, he would look upon it very dimly indeed.
Well, I have a message for the Whips and for the Prime Minister of our country—I did not pick a fight with the Prime Minister of our country, but I have a message. I might be just a little council house lad from a very poor background, but that background gives me a backbone, it gives me a thick skin, and I am not going to kowtow to the Whips or even the Prime Minister of my country on an issue that I feel passionately about and on which I have conviction. There might be some people with other backbones in this place, on our side and the other side, who will speak later, but we need a generation of politicians with a bit of spine, not jelly. I will not be bullied by any of the Whips. This is an issue on which I have campaigned for many years. In the previous Parliament I had an Adjournment debate and I spoke in the passage of the Animal Welfare Act 2006. I have consistently campaigned on this issue, and I will not kowtow to unnecessary, disproportionate pressure.
I am sorry, but I am afraid that I cannot give way because I have very limited time, although I am sure that it would have been a wonderful intervention from my hon. Friend, as they usually are.
The fact is that we are now in a place that I hoped we could have avoided. I tried to co-operate. Even last night in the Lobby, I spoke to the Whips and said, “Perhaps we can amend the motion”—
(14 years, 4 months ago)
Commons ChamberThe legislation completed its Report stage at York. It now has to go to all the 44 dioceses of the Church of England. If a majority of them agree, it will go back to General Synod, probably in 2012. If two thirds of each of the General Synod’s houses agree to it, I would then expect it to come here to the Ecclesiastical Committee and this House in 2013, and if this House agrees, we could see the appointment of the first woman bishop in 2014.
As someone who considered entering the ministry but realised I had too many vices and not enough virtues, may I commend the life and ministry of women in the Church, but also ask my hon. Friend whether he agrees that the first appointment of a female bishop, which will undoubtedly happen soon, must be on merit rather than political correctness?
I am sure that all appointments in the Church of England, including that of the Second Church Estates Commissioner, are made on merit.