(9 years, 8 months ago)
Commons Chamber10. What the Church Commissioners’ policy is on investing their funds in petrochemical companies.
The Church Commissioners do invest in petrochemical companies. These investments are managed in line with our ethical investment policy. The commissioners intend to continue to engage collaboratively with other shareholders and the industry to encourage greater transparency and transition to a lower-carbon economy.
I thank the right hon. Gentleman for that reply. It is an honour to be the last person ever to ask him a question. It is just a shame that we are not talking about bats, as we usually do.
I know that the right hon. Gentleman feels that some progress has been made on this issue, but others have said that the Church of England is rather dragging its feet. Will he heed the calls of Archbishop Desmond Tutu to show strong moral leadership on this issue and report back sooner rather than later?
I am not quite sure on what specific issue the hon. Lady wants us to show strong moral leadership. The fact is that we have a vibrant North sea oil industry in this country, so we all have an interest in investing in the petrochemical industry. We need to ensure that we work with other shareholders and institutions to try to ensure that the oil companies act as transparently as possible and move as fast as possible to a lower-carbon economy.
(9 years, 9 months ago)
Commons ChamberThank you very much, Mr Speaker, but we have heard quite enough weightist comments. I note that Quentin Letts described me yesterday as some sort of human shield for Prime Minister’s questions.
This is an excellent book. I commend it to every colleague as Lenten reading, and I shall put a copy in the House of Commons Library. I think that colleagues should read it because many of the commentaries were written by people who had not read the book, but were simply commenting on what other commentators had said. That started with one journalist quoting from it selectively. I think that everyone in the House wants no one to be left behind, and that the essays in this book are well worth all of us reflecting on.
I certainly hope to avoid the right hon. Gentleman’s big gun when he answers my question. I know that he referred to selective quoting, but the archbishops said in the book that Britain had been “dominated” by “rampant consumerism and individualism” since the Thatcher era, and described our economy as
“a tale of two cities”.
The latter comment is certainly true of Bristol, where we still see huge economic divides. What work is the Church of England doing with politicians to try to rectify that?
(9 years, 11 months ago)
Commons ChamberI understand my right hon. Friend’s concerns. St Nicholas church in Stanford-on-Avon in his constituency is one of the worst affected churches in the country. We are carrying out research and work with Natural England, and we hope that that will offer solutions for managing bats in the worst affected churches in the country and, most significantly, financial help in carrying out those plans. Such work does help. My hon. Friend the Member for Thirsk and Malton (Miss McIntosh) has in her constituency St Hilda’s church in Ellerburn, which has successfully excluded bats from the interior of the church, and has now allowed the congregation back in the building to worship. Adaptations are also being made to Natural England’s licensing system, which will make it easier for consultants to carry out licensed bat work in churches.
I raise this point with some trepidation as the right hon. Gentleman got very cross with me when I raised it in a Westminster Hall debate on the same topic, but does he not accept that the Bat Conservation Trust has been doing some good work with some churches in helping to enable bat populations to live side by side with congregations? In some instances there are ways of managing this without causing a problem. Does he support the trust’s work?
(10 years, 5 months ago)
Commons ChamberI entirely agree with my hon. Friend, and that point was reinforced yesterday by the Prime Minister. Article 18 of the UN universal declaration of human rights seeks to enshrine freedom of religion and the freedom to change one’s religion, whereas the alleged offence of apostasy makes it a hanging offence to change one’s religion. They are clearly incompatible. In international law, fundamental universal UN human rights must prevail.
The case of Meriam Ibrahim has come to particular public attention because it is so shocking in its detail, but of course she is just one of many people across the world who are being persecuted for their religious faith. What outreach work is the Church of England doing with other Christian Churches in the countries where persecution of Christians is a significant issue?
As at least two debates in this House in recent months have demonstrated, article 18 of the UN declaration of human rights seems to be an orphaned right. The Church of England and other faith groups have been working hard to ensure that the international community and the UN Human Rights Council pay proper regard and respect to article 18.
(10 years, 9 months ago)
Commons ChamberAs the last debate on this subject in the House demonstrated, there are a number of responsible ways to help people in difficulties to access credit, other than recourse to payday lenders.
Not just church congregations but individual members can use credit unions. Now that the law has been changed, organisations can set up community accounts. Does the right hon. Gentleman agree that churches ought to look at investing their own funds in credit unions?
Yes. Indeed, many churches are already doing so. I can send the hon. Lady details of a number of diocesan-led initiatives that are doing exactly that.
(11 years, 1 month ago)
Commons ChamberI entirely agree with my right hon. Friend. It is difficult to underestimate what is happening. The International Society for Human Rights, a secular organisation based in Germany, estimates that 80% of all acts of religious discrimination in the world today are directed at Christians. The bishop of the Coptic Church in Egypt, based in London, has said that there is almost ethnic cleansing to eliminate Christianity and Christians in Egypt, so this is an issue to which we must all—the Church of England, the Foreign Office and civil society as a whole—give the highest priority. Whether it is people being murdered in Peshawar or churches being burnt in Baghdad, this is a terrible issue which must be addressed collectively.
I urge the hon. Gentleman to look at the recent report by Amnesty International into the attacks on Coptic Christians and on churches, in Egypt in particular but in the middle east more generally. I echo the request by the right hon. Member for Bermondsey and Old Southwark (Simon Hughes) for the hon. Gentleman to talk to his colleagues in the Foreign Office and ensure that this issue is an absolute priority for them.
I thank the hon. Lady for her question. I reiterate what the Archbishop of Canterbury said on the Amnesty International report. Archbishop Justin said that he welcomed
“this timely report from Amnesty International”
and continued:
“Attacks on any community are deplorable and any state has the responsibility to protect its citizens. The appalling attacks in August on the Christian community in Egypt highlight the need for all citizens to be duly protected. Despite the pressure they are under, by the grace of God, Christians in Egypt continue to do all they can to work for the good of the whole of the society of which they are an essential part.”
It is very welcome that organisations such as Amnesty International are drawing attention to what is happening to Christian minorities in the middle east and elsewhere in the world.
(11 years, 4 months ago)
Commons ChamberMy hon. Friend makes a good point. Parish churches have to raise the money for bat litigation at considerable cost to their community, and that can prevent their own mission and ministry. The sums of money can be large. For example, the church of St Hilda’s in Ellerburn in the constituency of my hon. Friend the Member for Thirsk and Malton (Miss McIntosh) has spent a total of £29,000 so far, which is a significant sum for a small congregation to finance. As yet, there is no resolution in sight, but I was grateful to the Under-Secretary of State for Environment, Food and Rural Affairs, my hon. Friend the Member for Newbury (Richard Benyon) for indicating in a recent debate in Westminster Hall that there might be a prospect of St Hilda’s, Ellerburn at last receiving a licence from Natural England to resolve this issue.
I must say that I rise with some trepidation on this topic, given the explosive response from the Second Church Estates Commissioner to my gentle question in a Westminster Hall debate last week. Since then, I have been told that the Bat Conservation Trust and the Church Buildings Council were having productive conversations on the bats, churches and communities pilot project funded by Natural England until February this year when they stalled. Will the hon. Gentleman use his good offices to bring the two together to continue those conversations?
My concern with the hon. Lady’s approach and the Bat Conservation Trust is that they seem to think that this is an issue that can somehow just be managed. I have to keep on saying to her that this is not an issue that can be managed. Large numbers of churches are being made unusable by large numbers of bats roosting in them. Churches are not field barns; they are places of worship. Following my debate in Westminster Hall, I had a number of letters from clergy up and down the country saying how distressing it was for them, before they could celebrate communion on Sunday, to have to clear bat faeces and bat urine off the altar and the communion table. That is not acceptable.
(11 years, 5 months ago)
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I am grateful for the opportunity to raise the issue of bats in churches and the impact of the EU habitats directive. The House will not be surprised that I wish to do so, given my role as the Second Church Estates Commissioner. At the outset, I want to make it clear that as far as I am concerned, bats are part of God’s creation. Indeed, there are three specific references to bats in the bible: Leviticus, chapter 11, verse 19; Deuteronomy, chapter 14, verse 18; and Isaiah, chapter 2, verse 20. Bats are part of the interdependence of God’s creation, but the numbers of some bat species in the UK are under pressure, which is why the EU habitats directive applies.
Bats are mammals, and one of the things I remember about mammals from my A-level zoology course is that they can be distinguished from other species by seven characteristics, two of which are that mammals defecate and urinate. The blunt reality is that bat faeces and bat urine have the potential to cause and do cause enormous damage in churches. English parish churches and cathedrals have significant holdings of monumental sculpture that date back to medieval England. Bat urine and faeces are extremely damaging to church monuments, as they are to other important artefacts in churches. Bat urine decays to form dilute ammonia, which is alkaline, chemically aggressive and can cause pitting, staining or etching on porous or polished material. Monumental brasses are particularly affected by the urine. It causes corrosion, evidenced in a disfiguring spotted appearance to the surface, as on the brass at the church at Elsing in Norfolk—one of the finest brasses in England.
Sculptured monuments are also being damaged by bat urine and faeces. The small number of medieval wooden effigies that survive in England are susceptible to damage to the pattern of the surface, which has been built up over centuries. Bat urine can also harm precious original paint and other surface finishes on historic monuments. For example, the church of St Peter ad Vincula at South Newington in my constituency has some very fine—almost unique—medieval wall paintings, which were spared by Thomas Cromwell’s men, but having survived the ravages of the Reformation, these irreplaceable parts of our national heritage are now threatened by bat urine. A build-up of bat faeces on the porous surface of monuments, especially marble and alabaster, is also problematic. The excreta hardens and is then subject to moisture, which is common in churches. Bat faeces can cause marked discolouration and other harm. Of course, it is possible for monuments to be protected to an extent by covering them with sheets of plastic, but that is unsightly, prevents them from being seen and enjoyed by the wider public, and can produce a microclimate that leads to other conservation issues.
Importantly, churches are places of worship; they are not field barns. I fully appreciate that one of the challenges for bats is that some of their natural habitat is threatened, but there has to be a balance. Churches are active community centres; indeed, the Church of England is making every effort to ensure that as many churches as possible can be centres for community use and community life, used throughout the week, not just for a few hours on a Sunday. Churches play host to a wide range of events, such as children’s playgroups and lunch clubs for the elderly, for which a domestic level of hygiene is expected.
Large internal roosts of bats have significant financial and human costs to those who worship in church buildings. The cost of cleaning, bat monitoring, delays to building work and bat mitigation measures are significant and must be funded by weekly church collections, at the expense of the other pressing demands of sustaining the church community and church buildings. The amount of monitoring and mitigation required, before even basic repair works can be undertaken, can act as a disincentive to the ongoing maintenance needed to retain a church building in good condition. Such delays are not only costly, but disheartening for church congregations and communities, who work hard to keep church buildings alive and fit for community use. Many of the churches affected by bat infestation are approaching a situation where their buildings may be unsustainable as places of worship. It is sometimes said that excluding bats from churches will render the bats homeless, but there is every chance that church congregations will find themselves homeless and without a place of worship, with listed buildings left unoccupied. That solution is surely undesirable for both bats and people.
The costs are not insignificant. St Hilda’s, Ellerburn, in the constituency of my hon. Friend the Member for Thirsk and Malton (Miss McIntosh), Chair of the Select Committee on Environment, Food and Rural Affairs, has so far spent some £29,000 on mitigation repairs. Another typical example is St Andrew’s church in Holme Hale, Norfolk, which was forced to spend £2,600 in a single year on cleaning costs to clear up after its resident bats. The mitigation work associated with church repairs over three years for just one architect—just one architect!—totalled £57,000.
The situation is summed up in a letter sent to me after I had an exchange in the House with my hon. Friend the Minister. I posed the question:
“Do Ministers consider it acceptable that a number of historic English churches are being made unusable as a consequence of bat faeces and that mediaeval wall paintings and other historic monuments are being irretrievably damaged as a consequence of bat urine? Churches are not farm barns. They are places of worship and should be respected as such.”
The Minister responded:
“I entirely agree with my hon. Friend and share his intense frustration. I am glad to say that we are moving forward with one church in Yorkshire, where we think we may have found a resolution, and some churches in Norfolk. It cannot have ever been the intention of those who imposed this directive on us to limit the ability of people to worship in a church that has been there for centuries.”—[Official Report, 7 March 2013; Vol. 559, c. 1112.]
That exchange prompted a number of people to get in touch with me, including Mr Thompson from East Keal in Lincolnshire, who wrote:
“My local Church is St Helen’s Church, East Keal, and we like so many Churches have problems with bats. The pews have become damaged and the organ pitted with their urine and droppings. We are lucky in so far as we have a dedicated team who clean the Church weekly. The Church goes back to 1067. Recently we had the Tower blocked to keep the birds out. We however were required to make slots convenient to the bats to come into the Church. Having the bats means any work to be carried out on the roof can only be carried out during a small timescale. We now need a new roof and are trying to get a grant from English Heritage. We are trying to get a toilet and kitchen but in the interests of Health & Safety, we should be looking to have bats removed from the Churches.”
We will all have enormous sympathy with the congregation and the community of East Keal in Lincolnshire who are confronted with those challenges.
What are the policy issues here? Bats are a European protected species under the habitats directive 1994. In most circumstances, it is a criminal offence to disturb bats or to damage or destroy their breeding site or resting place deliberately. The criminal offence in English law, with a maximum sentence of six months’ imprisonment, is provided by regulation 41(1) of the Conservation of Habitats and Species Regulations 2010. Natural England has the power to grant a licence, the effect of which is that bats can be deliberately disturbed, or their breeding sites and resting places damaged or destroyed, without its being a criminal office. The existence of such a licence constitutes a defence to the criminal charge. There are four possible grounds on which Natural England can issue a licence. For the purposes of
“preventing serious damage to...property”,
a licence can be granted under regulation 53(2)(g). I would have thought that if bats were fouling a church, or otherwise making it, or parts of it, unusable, that would constitute “serious damage” to property.
I cannot see why a licence cannot be issued if it is for the purposes of preserving public health. A licence can be granted under regulation 53(2)(e) on such grounds, and if it can be shown that the use of a church, and the public health of the congregation and the general public, have been damaged by bats, it should be possible for Natural England to grant a licence.
There is also provision for granting a licence, if there are
“imperative reasons of overriding public interest including those of a social or economic nature and…of primary importance to the environment”.
In such circumstances a licence can be granted under regulation 53(2)(e). I would have thought that being able to use a church as a church, and being able to have churches not only as places of worship but increasingly for use by the wider community, was a matter of overriding public interest and importance. Moreover, as far as the second part of the test is concerned, when one has regard to grade I or grade II* listed churches, the removal of bats will make possible the preservation and enhancement of a listed building, which is of particular importance to the higher grades of such buildings, and to our national heritage.
I appreciate that Natural England cannot grant a licence under regulation 53(2) unless it is satisfied of two further matters. The first is that there is no satisfactory alternative under regulation 53(9)(a), but I cannot see that being a problem. Obliging churches and church congregations and communities to co-exist with bats is plainly not a “satisfactory alternative”.
I am finding the debate very interesting. Is the hon. Gentleman aware that many churches do co-exist with bats? Is he aware of the work of the Bat Conservation Trust and its national bat helpline, in helping churches to adapt to having a bat population? I appreciate that protecting both historical buildings and a protected species is difficult, but the trust does some good work.
(13 years ago)
Commons ChamberWill the hon. Gentleman join me in congratulating the Bishop of London on his support for the “Feeding the 5,000” event in Trafalgar square last Friday? That organisation looks at how we can use the phenomenal amount of food that goes to waste in this country to feed people who are in food poverty.
The Bishop of London’s leadership on that initiative is excellent, and it is an excellent initiative.