Treatment of Christians

Debate between Tony Baldry and Gregory Campbell

Tuesday 24th May 2011 Westminster Hall

[Tony Baldry (Banbury) (Con)]

The hon. Member for Upper Bann (David Simpson) has done the House a considerable service in initiating this afternoon’s debate. It is depressing that, in the 21st century, when the world is, in some ways, getting smaller, intolerance of other faiths and beliefs is growing in all too many parts of the world.

The best means for ensuring the fair treatment of Christians internationally is through the strong advocacy of the right to freedom of religion or belief for people of all faiths, as outlined in article 18 of the universal declaration of human rights and article 18 of the international covenant on civil and political rights. Although the UDHR is non-binding on UN member states, it contains significant moral and normative force. The international covenant is legally binding on those member states that have ratified the treaty.

Freedom of religion or belief should be viewed as not some peripheral right, but a right that is central to the identity and well-being of all people. Looking around the Chamber this afternoon, I see hon. Members with views and faiths that are fundamental to their identity as individuals. The coalition Government should be complimented on raising the profile of freedom of religion and belief, as evidenced in the most recent human rights report of the Foreign and Commonwealth Office, for which my hon. Friend the Minister is responsible.

The hon. Member for Upper Bann was entirely right to say that the British Government should set out clear benchmarks for progress on religious freedom issues in bilateral and multilateral dialogue with other states. Pakistan will soon be the largest recipient of UK bilateral development aid, which legitimately gives us some leverage in our dealings with it. We should continue to make representations in the strongest and most forceful way about the impact that its blasphemy law is having on its people.

Many of us were present at St Margaret’s, Westminster, for the memorial service for Shahbaz Bhatti, who was assassinated in Pakistan for being a Christian. Sadly, his death is symptomatic of the growing divisions in Pakistan as well as symbolic of the silence of those in Pakistan seeking to confront forces of extremism.

There are many ways in which the UK Government can exert pressure on countries in which religious tolerance and religious freedom are being ignored. Perhaps the most strategically concerning issue at the moment is the situation facing religious minorities in north Africa and the middle east, given the current phase of various uprisings and revolutions. Egypt is particularly crucial because a significant minority are Christians—Copts and Catholics.

There have been an increasing number of attacks on religious minorities in Egypt, particularly on the Coptic community. The most recent incident to gain widespread attention was the attack on 7 May on two churches in Cairo. One was gutted following false allegations that it was forcibly detaining a female convert to Islam.

What is rather sad is that such events took place after the events in Egypt and the Arab spring when so many people were full of hope and optimism. The President-Bishop of the Episcopal Church in Jerusalem and the Middle East, the Most Reverend Mouneer Anis, observed:

“The fear now is that the revolution is being kidnapped by these extremist groups, and there is a lot of effort being made by more democratically minded Muslims and Christians to rescue the revolution.”

That is absolutely correct. What has also been impressive is the extent to which many Christians and Muslims are still trying to protect minorities in Egypt. Despite the recent violence, efforts to promote sectarian tolerance continue. Indeed, several thousand Copts and Muslims recently held a joint march through Imbaba in Cairo to denounce the burning of the churches.

Nevertheless, the scenes that one has witnessed or read about are horrific. I was particularly struck by reports that a guard—I suppose that here we would describe him as a sexton—at St Mary’s church in Cairo had refused to denounce Jesus Christ and his own Christianity and that, as a consequence, his throat was cut. He was a man who was just doing his job but he was confronted and attacked. That is intolerable.

Only last weekend, up to 80 people were injured in Cairo when a group of Copts demonstrated outside the state television building. They were simply calling for more effective police protection for Christians and their property in the aftermath of the clashes in the Imbaba district, in which 15 people were killed and two churches were set on fire.

In the coming days of the Whitsun recess for Parliament, I am going to Cairo. I will meet Christian friends—both Catholics and Copts. Not only are they going through the turmoil of what is happening with inter-faith challenges in Egypt, but they are going through the political turmoil in the country. They wonder where they fit into that situation.

As the hon. Member for Upper Bann said, it is not only Egypt that is affected. The tragedy is that Christianity in the middle east is on the slide. Indeed, it is not just sliding into obscurity; it is almost in danger of being extinguished in many countries, such as Iran and Iraq. About 50 years ago, this was a part of the world where Jews, Muslims and Christians lived side by side. Now, for various reasons, it is extremely difficult for Christians to profess their faith in many middle east countries.

As the hon. Gentleman said, part of that process is about the rise of Islamic fundamentalism, which is also on the rise in Nigeria and other parts of Africa. Some of the stories—indeed, some of the facts—about what is happening in northern Nigeria, a leading Commonwealth country and another significant recipient of UK development assistance, are frightening. A system of religious repression is developing in parts of northern and central Nigeria and effectively there has been imposition of sharia law in those areas.

For example, there are parts of northern Nigeria where non-Muslim subsistence farmers are being subjected to an extreme form of usury that is known locally as bada kaka. Under that system, those non-Muslim farmers are obliged to pay for every bag of fertiliser that they buy from Muslim traders with two bags of goods that have been harvested and that fee doubles if they default on repayments. Ultimately, those who are unable to pay off such loans risk being deprived of their land, their possessions and, in a few extreme cases, their children, following a sharia court ruling. Those are things that we do not tend to hear about when we are debating international development and other related matters in this House, but they should have a far higher profile.

There are other parts of the world where Christians seem to be under considerable pressure. In countries such as India, there is an increase in nationalism. As a result, the position of Christians in India is being made increasingly difficult. In a number of communist or quasi-communist states, such as China or North Korea, life is incredibly difficult for Christians.

All the rights set out in the universal declaration of human rights are very important. However, I am concerned that the world is allowing there to be a creeping acceptance that religious intolerance is to be tolerated, or at least not challenged. There comes a time when we all have to ask ourselves, “To what extent can the tolerant tolerate the intolerant?” There comes a point where increasingly we have to challenge some countries in the world about what they are doing to defend their minorities and people who may have belief systems that are different from those of most of their citizens.

[Mr Gregory Campbell]

The hon. Gentleman is touching on a very important point. It is not only in other countries but here in the United Kingdom that these types of things are happening. Does he agree that some of the issues that the far right in the United Kingdom thrive on are exactly the issues that we are talking about today? The far right in the United Kingdom feed on the paranoia of some communities that anyone coming into the United Kingdom from any of the nations that we have discussed today is to be abhorred and treated with contempt and disdain. We will see in our society the seed bed of problems for the future if we do not deal with these issues internally in the United Kingdom as well as in other countries.

[Tony Baldry]

The hon. Gentleman makes a very good point. I go back to what I said at the beginning of my speech, that it is generally depressing that here we are at the start of the 21st century and we are actually going backwards in this regard. I hope that all of us—in our family lives, in our communities and in the constituencies that we represent—will seek to inculcate an atmosphere in which there is a built-in mutual tolerance and mutual respect of other people’s beliefs. I am more than willing to walk hand in hand with people of other faiths or people of no faith at all in the journey of life, provided that I tolerate their views and beliefs and they tolerate mine. That is fundamentally important.

I think that what we are saying this afternoon is nothing more than that. I do not think that it can be said in any of the countries where Christians are under pressure that Christians are seeking to challenge or overthrow the existing norms or established customs of those countries. They are being persecuted simply because they are Christians and in the 21st century that is wholly unacceptable.