Persecution of Christians

Tom Greatrex Excerpts

Tuesday 3rd December 2013 Commons Chamber

[Tom Greatrex (Rutherglen and Hamilton West) (Lab/Co-op)]

I am pleased to have the chance to make a short contribution to this timely and important debate. I, too, congratulate DUP Members on choosing this subject.

Many Members who are in the Chamber today were also present for the Westminster Hall debate that the hon. Member for Congleton (Fiona Bruce) secured on the persecution of Christians in the middle east. During that debate I made a short intervention to highlight the real concerns of the Christian community in Malaysia. The Minister of State, Foreign and Commonwealth Office, the right hon. Member for East Devon (Mr Swire), who was responding to the debate, rightly said from a sedentary position that Malaysia was not in the middle east. I understand that, but it highlights the importance of this debate in enabling us to discuss places outside the middle east in which there is significant concern about how members of the Christian faith are treated.

[Lady Hermon (North Down) (Ind)]

Can the hon. Gentleman explain to the House why so few of his Labour colleagues are in the Chamber this afternoon for a very important debate about the persecution of Christians? I am absolutely baffled by their absence.

[Tom Greatrex]

I was going to say that I thanked the hon. Lady for her intervention. I am not sure why others are not here. I specifically want to make a case in relation to Malaysia, which I hope will help to illuminate the debate and add another aspect to it.

[Stephen Pound (Ealing North) (Lab)]

Does my hon. Friend agree that it is entirely appropriate that he mentions Malaysia? The persecution of Christians is a worldwide problem and is not specific to one small part of the world, and the subject of today’s debate is the persecution of Christians in the 21st century.

[Tom Greatrex]

I thank my hon. Friend for his intervention and he is absolutely right. The case I wish to make is about a country that is often portrayed in a very different way, and I hope that this debate will bring more attention to a situation that I have been made aware of in recent months by a constituent.

I am contributing to this debate not so much from the perspective of a practising Christian as from the perspective of somebody who is deeply and fundamentally committed to ensuring that human rights are properly protected. The religious activity and practices of people in any country, as long as they do not harm anybody else, is of little interest or direct concern to me, but their ability to observe their faith is absolutely of concern. That is why I want to raise some points about Malaysia this afternoon.

Many Members present will have seen the “Malaysia Truly Asia” tourist advertising campaign, which has been stunningly successful over a long period. I am sure that many will also have visited Malaysia as tourists—as I did many years ago—and appreciated a tolerant, respectful, gentle and hospitable people, and a society with the reputation for being a Muslim state, but one steadfastly multicultural with Malay, Chinese, Indian and other significant minority communities that include, according to the 2010 census, 9.2% of the population who are practising Christians.

Malaysia is an important Commonwealth partner for the UK, and has had a significant trading and strategic relationship with this country over many years. Because of that background, it is right to be concerned about recent worrying signs in Malaysia, and to draw them to the attention of the Government through this debate. Some Christian communities in Malaysia are now very much in fear of being able to practise their faith without interference, or with limits on their ability to observe their faith in peace.

Christians in Malaysia fear persecution because they have been banned from using the word “Allah”, which has been used as terminology for God in Malay for centuries. That has effectively meant that in some parts of Malaysia the Bible has been outlawed. When a concern was raised—or an attempt was made to raise it—in the state legislative assembly in Sarawak, it was ruled out of order and sub judice, so the legitimate concerns of Sarawak Christians about the Malaysia agreement that governs the relationship stretching back 50 years between the peninsula and other parts of Malaysia, have effectively been censured.

Although freedom of religion is supposedly guaranteed by article 11 of the Malaysian constitution, the reality for many is quite different. In his introduction to the debate, the hon. Member for Strangford (Jim Shannon) referred—I think in the context of Nigeria—to Christian children being whipped. It has come to my attention that there are significant reports of Christian children being whipped for eating pork, and of Christian children who have to board in state schools because of where they live being forced to convert to Islam. Last month the Malaysian Government’s religious affairs department, which is part of the Prime Minister’s office, reportedly issued a sermon to be read in every mosque in Malaysia, condemning supposedly liberal forces undermining Islam. The implication taken by many people in Malaysia was that it was aimed at those who practise the Christian faith.

With Portuguese, Spanish and indeed British colonial influences, it is not surprising that there is a significant Christian community in Malaysia. They have co-existed with others, perfectly happily, for many years since independence more than 50 years ago, but Christians in Malaysia now fear that the country may be embarking on a dangerous path. The Minister for Islamic Affairs in Sarawak, Daud Abdul Rahman, has called for members of the Sarawak Islamic religious department to be upgraded to become a sharia prosecution department, and to be supplied with firearms. According to “Free Malaysia Today”, he said:

“With this departmentalization, it can enhance the ability of the prosecution and thereby strengthening Islamic Sharia law in Sarawak.”

There is real concern that such behaviour has relatively little to do with religion or the tolerance and understanding that religion can often promote, but that it is about seeking to create supporters who identify with one political party as pro-Islam, and brand their political opponents as anti-Islam. That is a dangerous road to take, because it unleashes mindless aggression, prejudice and fear. The non-Muslims of east Malaysia are right to be fearful of where that might lead next. Shocking situations can arise when countries of mixed religions and races allow and encourage the development of extremism and prejudice, even in our modern world.

Everyone has the right to freedom of thought, conscience and religion. That right includes freedom to change religion or belief, and freedom, either alone or in community, in public or in private, to manifest religion or belief in teaching, practice, worship and observance.

Father Lawrence, the editor of The Catholic Herald in Malaysia, refutes claims that there is a concerted movement to convert Muslims to Christianity, and highlights what I think is my principal aim: to express the need for tolerance and acceptance. He stated recently:

“Ask these people making these claims how many Muslim persons have converted to Christianity. Ask the Attorney General what is the meaning of ‘Our Father’ and ‘Hail Mary’. He will say that he studied in a Catholic school. Did he convert? No, he is still a Muslim. Ask Prime Minister Razak if he knows the ‘Our Father’, because he also studied at St John’s Institution, a Catholic school.”

These men were schooled in a Christian environment, but were free to practise their own faith. The problem in Malaysia now is that it seems that the Government’s policies are effectively making that impossible for people in the other direction. I implore the Minister and his colleagues, when they represent the Government abroad—taking into account the important, specific and specialist relationship between the UK and other countries around the world, such as Malaysia—to use that opportunity to highlight the fact that human rights are also about the right to practise religion without fear of prosecution.

[Several hon. Members]

rose—