Stephen Williams
Main Page: Stephen Williams (Liberal Democrat - Bristol West)Marriage (Same Sex Couples) Bill
Stephen Williams Excerpts
Mr Burrowes
I agree. This Bill is supposed to be about fairness and ensuring appropriate freedom and liberty, which goes beyond what happens in a marriage service.
Mr Burrowes
No. The hon. Gentleman and I were members of the Committee, where we had a chance to have our say. I will not give way, because I want people to be able to have their say. That is the point of this debate. [Hon. Members: “Give way!] Opposition Members are calling for me to give way, but I am not sure whether they will be allowed to exercise their conscience when it comes to voting on the Bill, or whether they are even free to get involved in this debate. They will be whipped into voting against me whatever I say or think, so I am not sure whether it is worth listening to them at this precise moment.
New clauses 4, 5 and 6 and amendment 50 seek to protect freedom of speech, which, along with freedom of conscience, we should all cherish dearly. We should cherish the fact that we are able to stand up and make our points, whether they be for or against the Bill’s principles, and that we can all—Liberal Democrats and Conservatives can, at least—exercise our conscience on the amendments. We are concerned about constituents who will not be able to do that as easily, so we need to ensure that the Bill has clarity.
The Bill has provoked undoubtedly strong feelings across the country. People from all strands and strata of society have deeply held, carefully considered and, indeed, principled views. Some have tried to say that this is an issue for the young, not the old, and for metropolitan, not rural areas, but people—whether they are young or old, or deeply religious or assertively secular—have real concerns. Polls come up with a different figure for the numbers for or against, depending on the question asked. The nation is as divided as the Conservative parliamentary party on this issue. Indeed, we have picked an issue on which our division shows that we are very much in touch with the nation.
At the very least, we need to ensure that we properly protect those who do not agree with the way in which the state wants to redefine marriage. This Bill is undoubtedly a divisive measure, but it is meant to be permissive. However, due to a lack of attention or time, it does not provide against causing further division and isolation or against ostracising the millions out there who are passionately against the principle of the Bill.
This country has a great and honourable tradition—a civilised and progressive belief that we do not censor or ostracise those who hold different views from our own. Indeed, we will defend that right however much we might disagree with those views. The new clauses ask the House a basic and reasonable question: will we stand firm in that tradition? Will we stand with the greats of our political heritage to defend the whole breadth of society, or will we consider only our own particular views, needs and rights? Tomorrow we will gather again to debate the Bill’s Third Reading and we will divide in our usual way to vote on whether we agree with its very principle. We need to ensure that we stand together, despite the Labour Whip, and provide clarity.
The Bill Committee heard a lot of evidence and I am not sure whether everyone has had the chance to pore over the minutiae of our deliberations. We heard from a solicitor called Mark Jones, who represents a number of campaigners whose beliefs are being trumped by equality. When asked about freedom of speech, he replied that the Bill will have an impact
“anywhere where there is a conversation.”––[Official Report, Marriage (Same Sex Marriage) Public Bill Committee, 14 February 2013; c. 161, Q417.]
I was reminded of that just three days ago—on Friday—when a street preacher in Cambridge was nearly arrested for arguing for the traditional view of marriage. A member of the public called the police and told the preacher:
“Anyone who believes in man/woman only marriage should be sent to jail. Equality overrides free speech”.
The street preacher was filmed on mobile phones and a small crowd declared that they had evidence to put him in jail. Two police officers duly arrived and were shown the evidence. A police officer listened intently to the preacher’s words. Thankfully, common sense prevailed and the police went away, but it was a close call and that was before the change to the law. [Interruption.] The Minister of State may well laugh, but if he saw somebody exercising their freedom of speech and experienced that chill factor, I hope that he would stand alongside them and defend their right. I am sure that he is as concerned as others. Amendment 50 aims to avoid the extraordinary situation of somebody being criminalised for exercising their right to support traditional marriage.
Stephen Doughty
Absolutely. I agree with my hon. Friend and we heard passionate evidence from school representatives on issues of homophobic bullying and the position of LGBT staff. I believe that a dangerous precedent would be set by giving special exemptions to registrars in particular, and for state employees not to have to apply the law of the state.
Stephen Williams
I thank the hon. Gentleman for giving way as it allows me to say what I would have said to the hon. Member for Enfield, Southgate (Mr Burrowes), who did not give way but who obliquely referred to me by saying that someone said in Committee that registrars should perhaps rethink their position. The difference between a registrar and an abortion surgeon is that a registrar’s sole duty is to conduct marriage. If they are unhappy about the central purpose of their job, then of course they should reconsider what they are doing. A surgeon has lots of things to do and—hopefully—abortion is a tiny, tiny part of what they might be called upon to do. That is why the exemption is there; that is the key distinction.
Stephen Doughty
I agree with the hon. Gentleman. I should point out that registrars have never previously been given opt-outs, including on performing civil partnerships or re-marrying divorcees, even on the grounds of profoundly held religious beliefs. There is an important distinction to be made.