Lords Spiritual (Women) Bill Debate
Full Debate: Read Full DebateStephen Twigg
Main Page: Stephen Twigg (Labour (Co-op) - Liverpool, West Derby)Department Debates - View all Stephen Twigg's debates with the Department for Education
(9 years, 10 months ago)
Commons ChamberThe Bill has a single and momentous purpose: to enable vacancies among Church of England bishops in the House of Lords to be filled by female bishops, instead of the male bishops who would otherwise have become Members of the House under the current law. It is about recognising the important reform that the Church has undertaken and ensuring it is reflected fully in Parliament.
As the Minister said, the journey has been long, and there has been heated and passionate debate within both the Church and wider society. Over 20 years ago, the Church decided women could be priests. It took a long time, but the success of equality campaigners shows the merits of considered and careful argument taking on a thorny issue and creating a consensus about the need for change, and on 17 November 2014, the General Synod enacted the final legislation necessary to allow women to become bishops.
The Bill represents an important milestone towards gender equality. As the Minister said, if the arrangements legislated for under the Bishoprics Act 1878 were left unamended, it would take years for a newly appointed diocesan bishop to become sufficiently senior to take a place in the House of Lords. For that reason, the Archbishop of Canterbury, after consultation with the Lords Spiritual, requested that changes be accelerated to allow the entry of female bishops into the House of Lords. The Opposition welcome this important change. We applaud the Church’s decision to appoint female bishops and we support its decision to speed up their introduction into the House of Lords.
We are proud of Labour’s record on reform of the House of Lords and the equality agenda. In government, we removed all but 92 of the hereditary peers. We created an elected Lord Speaker and a Supreme Court and we introduced people’s peers. We were the party that introduced the Equality Act 2010, establishing a clear legislative platform to tackle discrimination, including barriers to women in all areas of public life. Against that background, the significance of today’s Bill cannot be overestimated.
For the Church, allowing women to take up a diocese will show a renewed relevance. Experience from other countries is interesting. Research from Denmark shows the effect the Church of Denmark’s decision to promote gender equality has had on the service and presence of the Church in communities up and down the country, with a renewed emphasis on pastoral work and delivering everyday, often practical help to families and communities. Having women at the very top of any organisation not only ensures a female perspective and voice at the top table; it can also improve that organisation’s ability to achieve its wider aims. Research has also shown that female clergy are often less interested in tribal conflicts within the Church and more focused on getting the work done for their members and the community. That is perhaps yet another argument for improving female representation in this place as well.
We should not forget the effect this change will have on wider society. Although church attendance is not as high as it used to be and more people do not identify with any faith, the Church of England remains the established Church in England. It is central to many state occasions and many other aspects of community life. Its presence in wider society remains important. We know from our constituencies, including my own, the impact the Churches have, including the Church of England—for example, in running food banks and working with homeless people and various other community groups—as well as the crucial role the Church plays in education. Although operating in different ways, the Church remains a vital institution in our society, so to have gender equality at the very top of its hierarchy is a necessary and long overdue step in the modern world. Ensuring that that is properly reflected here in Parliament seems to me a basic step in affirming this important change.
Let me say something about the broader context of reform of the other place. In supporting the Bill, the Opposition are in no way moving away from our commitment to a democratic second Chamber. We favour an elected senate of the nations and regions, which would ensure a clear voice for the nine English regions in the other place, as well as Scotland, Wales and Northern Ireland.
Presumably the Opposition are also open-minded about representatives of other religions and denominations being Members of the House of Lords.
The hon. Gentleman raises an important point. Part of the argument that I would make for a democratic second Chamber would be about ensuring that the diversity of our modern society is reflected, including people who are from or are representatives of other faiths. There are practical issues with different faiths, such as the representative institutions they have, but as we debate reform of the other place it is absolutely right that, in seeking to have a second Chamber that is a senate of the regions and nations, the diversity of faiths is reflected, alongside the representation of the Church of England.
I am very interested to hear what my hon. Friend is saying. He paid tribute to the role of the established Church in this country and then said that it is important, if there is reform of the House of Lords, that other faiths are reflected. Does he think there is a special place for the established Church, while it remains established, in any second Chamber?
My hon. Friend is tempting me to go beyond the realms of this legislation. Let me say this in answer to her. Personally, I am in favour of fully electing the second Chamber, which clearly has implications for whether any Church or other faith is directly represented in it. However, it is important that we engage fully with all sections of society as we look at reforming the second Chamber. That is why, as we said, we think this matter should be considered by a citizen-led constitutional convention, to be set up as soon as possible to examine precisely how we best ensure a senate of the nations and regions. The very proper point my hon. Friend has raised about what that means for direct representation through the bishops in the second Chamber should be part of that consideration.
Today, however, is in a sense an opportunity to leave to one side those wider debates around constitutional reform and the House of Lords. They are important matters, but matters for another day. Today we can all come together to recognise what could be a momentous occasion for our Church and our Parliament—another step towards true gender equality.
We know there is a long way to go. As the Minister said, female priests were introduced 20 years ago, and out of 8,000 full-time priests in this country, 1,700 are now women. In the original draft of my speech, I pointed to the slow progress that that represented, but on reflection, when I worked out the percentages, I found that there was about same proportion of women priests in the Church of England as we have women Members of Parliament in this House. In other words, the Church of England has achieved in 20 years what we have achieved in over 100 years, so it is very significant progress none the less. Today’s Bill provides an opportunity to build on that progress. It is an important symbolic moment, which is why the Labour party is very pleased to support the Bill today.