Freedom of Thought, Conscience and Religion

Debate between Siobhain McDonagh and Jim Cunningham

Thursday 1st May 2014 Commons Chamber

[Siobhain McDonagh (Mitcham and Morden) (Lab)]

This is a timely debate. I have been contacted by several constituents who are concerned about the oppression of Christians and those of other religions around the world. I am sure that other Members will raise those concerns today. During the recess, I was privileged to attend a speech given by our former Prime Minister, Tony Blair, which Al-Arabiya News described as

“a call to save besieged, moderate Islam”.

I very much recommend the speech and hope that it will be read without preconceptions. It was a call to show tolerance towards those of other faiths and none, but not to tolerate those who distort religion and show no tolerance themselves.

I wanted to take part in this debate because it is a timely reminder that this year is the 30th anniversary of an act of religious intolerance that deserves greater attention. I chair the all-party group for the Ahmadiyya Muslim community. The community’s headquarters are in south London and its spiritual head, Mirza Masroor Ahmad, lives in the UK. One of the world’s biggest Ahmadiyya mosques, with a capacity of 10,000, is in Morden, so I have many Ahmadi constituents. They contribute greatly to this country and are well integrated. They live by the motto, “Love for all; hatred for none.” Indeed, their belief in peace and religious tolerance should be an inspiration to us all.

However, in 1984 they were essentially outlawed when Pakistan passed the notorious Ordinance XX, which introduced the anti-Ahmadi laws. For many Britons, this example of religious persecution is simply not on the radar. The Ahmadiyya Muslim community is little known, despite having more than 15,000 mosques and a membership of tens of millions.

[Mr Jim Cunningham (Coventry South) (Lab)]

Representatives of the Ahmadiyya Muslim community in Coventry visited about six months ago. They do a tremendous amount of charity work. Does my hon. Friend agree that the United Nations could do a lot more to lift this matter up the agenda, because these people, along with Christians, are being persecuted in certain countries around the world?

[Siobhain McDonagh]

I entirely agree.

The religion was founded in 1889. It arose out of the claim of Mirza Ghulam Ahmad of Qadian that he was the long-awaited messiah whose advent was foretold by Mohammed. That puts it at odds with other Muslims who believe that Mohammed was the last prophet. However, the Ahmadiyya Muslim community believes that there are parallels between Ahmad and Jesus, as God sent both to end religious wars, condemn bloodshed and bring peace. Indeed, Ahmad taught that “jihad by the sword” has no place in Islam. Instead, he proposed a bloodless, intellectual “jihad of the pen” to defend Islam. Ahmad also warned his followers not to engage in irrational interpretations of the Koran or to misapply Islamic law.

Ahmadis claim to be the only Islamic organisation that endorses a separation of mosque and state and champions the empowerment and education of women. In today’s Britain, we might regard such attitudes as modern, tolerant and secular. However, they are not shared by fundamentalist Muslims, who regard belief in a false prophet as heresy.

Consequently, Ahmadis have long faced persecution, notably in Pakistan, where there have been repeated conflicts since the country’s creation in 1947. By 1974, riots, killings, attacks on mosques, arson and looting had become widespread, and Prime Minister Bhutto amended the constitution to declare Ahmadis non-Muslims. But it was Zia-ul-Haq’s Government in the 1980s that really sought to Islamicise Pakistan’s laws. Thirty years ago this week, his Ordinance XX was introduced to restrict Ahmadi freedom of religion. It means that Ahmadis cannot call themselves Muslim or the place in which they worship a mosque. If they do, they face up to three years in jail. Ahmadis cannot hold public meetings and are unable even to register to vote, because doing so would require them to deny their faith.

Over the last 30 years, thousands of Ahmadis have been arrested, including the entire population of Rabwah—50,000 people—which was charged with practising Islamic worship. The consequence of the persecution is there for all to see. Since 1984, more than 230 Ahmadis have been killed, and nobody has ever been prosecuted for such murders and attacks. Their graveyards are routinely attacked and there are mass rallies calling for them to be killed. Children are harassed in schools and universities, and hit lists against Ahmadis are distributed. The police erase the kalima—the Islamic declaration of faith—from Ahmadi mosques, and have torn down minarets and sealed Ahmadi mosques. These affronts culminated in the Lahore attack four years ago this month, when nearly 100 Ahmadiyya Muslim worshippers were brutally murdered while they were at prayer.

Persecution is an everyday reality for Ahmadis in Pakistan. According to Pakistan’s human rights commission, Ahmadis face the worst treatment of anyone in Pakistan. The media in Pakistan is often horribly anti-Ahmadi, broadcasting phrases like “Ahmadis deserve to die.” In particular, the Khatme Nabuwwat movement carries out regular activities to oppose Ahmadiyya Muslims, incites attacks against them in speeches and broadcasts, and coined the widely used phrase, “wajibul qatl”, which means, “those who deserve to be killed”.

I want to take this opportunity of the 30th anniversary of Ordinance XX to urge the British Government to raise with Pakistan, as a matter of priority, the issue of religious intolerance against the Ahmadiyya Muslim community. I am concerned about this because the discrimination against Ahmadis that is embedded in Pakistan’s constitution emboldens militants by giving legitimacy to their intolerance. As the former Foreign Secretary David Miliband said:

“It is when the international community has taken its eye off the ball in Pakistan that instability has increased...Internally, Pakistan has a duty to protect minority groups and needs the support of its allies to do so.”

As Tony Blair argued last week, we cannot afford to turn a blind eye to extremism, because any increase in Islamist activities elsewhere only strengthens those with a virulent strain of religious intolerance—and that affects us here in the UK. It is, therefore, in our interests for Britain to work with Pakistan’s Government to persuade them to show more tolerance to the Ahmadiyya Muslim community. There have already been reports of intimidation against British Ahmadiyya Muslims. For their sake, and for the sake of freedom of thought, conscience and religion here, we need to support the Ahmadiyya Muslim community in Pakistan. This is a timely debate. For 30 years, a legitimate religion has been targeted by one of the most populous countries in the world—one that has access to nuclear weapons. It is in none of our interests to stay silent.

Of course, Pakistan is not the only country in which the Ahmadi people are persecuted. In the short time I have available, I should like to refer to Saudi Arabia. Even though this is the most holy country for Muslims, Ahmadis are not permitted to visit Mecca. In fact, they are not allowed to practise their faith at all. I am especially concerned about the treatment of two Ahmadiyya worshippers who, for the past two years, have been held in prison there, without charge, for apostasy. In reality, they are prisoners of conscience who have committed no crime other than religious belief. There is no information about their welfare or status, and the Ahmadiyya community is obviously very concerned about their condition. It also believes that the international community, including Britain, should be doing more to apply pressure to the Saudi Government to cease such breaches of human rights.

This debate has shown that there is a widespread belief that freedom of conscience matters. I hope that Britain will want to lead the way. For the sake of everyone in this country, including the Ahmadiyya Muslim community, that is the right thing to do.