Persecution of Religious Minorities: Pakistan

Debate between Siobhain McDonagh and Gareth Thomas
Thursday 11th February 2016

(8 years, 10 months ago)

Westminster Hall
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Siobhain McDonagh Portrait Siobhain McDonagh
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I completely agree with the hon. Member for Warwick and Leamington (Chris White). It is a thriving, well-educated community that has much to give Pakistan, and it will do so if given the freedom and opportunity.

Gareth Thomas Portrait Mr Gareth Thomas (Harrow West) (Lab/Co-op)
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Although the debate is rightly focusing on the persecution of the Ahmadis in Pakistan, will my hon. Friend find a way to raise with the Minister the concerns that the Ahmadiyya community has about the way it is treated in Bulgaria and Indonesia, where similar problems exist, albeit not on the same scale as in Pakistan?

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Siobhain McDonagh Portrait Siobhain McDonagh
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The community activities of the Ahmadiyya community in the UK are extensive, and I am sure that every Member here will have a different example of something that it has done for their own and other communities.

In the past few years, hundreds of Ahmadis have been murdered on the grounds of their faith. Eleven were murdered in 2014 alone. This year, a vigilante mob targeted an Ahmadi family in Gujranwala, setting their home alight and killing three family members: a grandmother and her two little grandchildren. No arrests have been made, and Pakistani news channels refused to air bulletins about the incident. It is quite shocking to think that the persecution the community faces is enshrined in Pakistani law.

It is a criminal offence for an Ahmadi to call themselves Muslim, refer to their faith as Islam, call their place of worship a mosque, or say the Islamic greeting, “Peace be upon you”. That is punishable by imprisonment, a fine or even death. Those laws are a clear denial of basic human rights for Ahmadi Muslims freely to profess and practise their faith without state interference or persecution. The laws specifically against Ahmadiyya Muslims also undermine the constitutional right of Pakistani citizens to practice freedom of religion. The state’s laws have emboldened other states and extremists to harass, attack and kill Ahmadis. The persecution of Ahmadiyya Muslims operates in many complex ways, as does the persecution of other religious minorities, which I hope we will explore in this debate.

Ahmadis are denied the right to vote—they are disfranchised unless they declare themselves non-Muslims. They remain the only disfranchised group in Pakistan. Indeed, the Electoral Commission of Pakistan has further institutionalised the disenfranchisement. It has decided that Ahmadis can be permitted to vote only under a separate register, and by self-identifying as a non-Muslim minority and therefore by denying their faith. While Ahmadis are registered on a separate electoral register, all other communities—whether Muslim, Sikh, Hindu or Christian—are listed on a unified joint register. The requirement of Ahmadis to deny their faith in order to vote has caused their disfranchisement from Pakistani politics for more than 30 years. Worse still, the separate Ahmadiyya electoral register is publicly available, making it much easier for extremists to target Ahmadis.

Ahmadis are also denied the basic right to a fair trial. The vast majority of the terrible offences committed against Ahmadis go unpunished. It is crucial to note that no prosecutions have been brought for any of the killings of Ahmadiyya Muslims. On top of that, Ahmadis are increasingly being charged and tried for terrorism offences. Take the elderly Ahmadi optician from Rabwah, Mr Abdul Shakoor. Mr Shakoor has been tried and convicted, and imprisoned for five years, under Pakistan’s anti-terrorism act, on false charges alleging the sale of an Ahmadiyya commentary on the Holy Koran. Pakistan’s anti-terrorism legislation was introduced to curb the rise of extreme sectarian violence in the country. It is extremely distressing to learn that that same legislation has been used to convict a 70-year-old member of one of Pakistan’s most peaceful religious communities.

Another example is Mr Tahir Mehdi Imtiaz, who is an editor of an Ahmadiyya monthly publication. Mr Imtiaz was arrested by police in March 2015 on false charges. This time, it was under Pakistan’s infamous blasphemy laws. Although the prosecution was unable to provide evidence that Mr Imtiaz had included blasphemous materials in his publications, judges in the Supreme Court of Pakistan rejected his pleas for bail prior to trial. That was because the judiciary still fear being viewed as being lenient on Ahmadis—anti-Ahmadi sentiment pervades society. To this day, almost a year since his arrest, Mr Imtiaz is still incarcerated with no prospect of bail or a trial date in sight.

Both those Ahmadi men have been arrested and imprisoned on false grounds as a result of the discrimination that is entrenched in Pakistan’s justice system. I am sure that Members will join me in hoping that the UK Government will call on the Pakistani Government to release Mr Imtiaz and Mr Shakoor immediately. Will the Minister outline what the FCO is doing on those two cases?

Gareth Thomas Portrait Mr Gareth Thomas
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My hon. Friend rightly draws attention to the immediate responsibilities of the Foreign and Commonwealth Office, but given that the aid budget to Pakistan from the Department for International Development is heavy, and that DFID has many opportunities for influence too, does she not agree that there needs to be a co-ordinated, cross-Government démarche to the various levels of the Pakistani Government, both at state and federal level?

Siobhain McDonagh Portrait Siobhain McDonagh
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I totally agree with my hon. Friend. I was having just that discussion the other day with the right hon. Member for North Somerset (Dr Fox), who expressed his concern that aid is being given to Pakistan but the issues of the Ahmadiyya community are not being resolved.

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Siobhain McDonagh Portrait Siobhain McDonagh
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That is certainly something that DFID should look at. I am aware of grants being threatened because textbooks that contain difficult and discriminatory messages are used.

The situation in Pakistan overspills its borders and has resulted in many Ahmadis fleeing to seek refuge. Many have fled to countries such as Thailand, where they live in extremely difficult conditions to escape the persecution that they face in Pakistan. However, the community is being let down in Thailand, too. Just last month, the Thai Government arrested and arbitrarily detained more than 45 Ahmadis and are now seeking to deport them back to Pakistan, where they will inevitably face persecution and even violence. This group includes women and very young children, some of whom have been recognised as refugees by the United Nations High Commissioner for Refugees. They are being detained in terrible conditions. This is despite the fact that Thailand has responsibilities under UN conventions. But it seems that the Thai Government have forgotten the extreme dangers that Ahmadis face if they are returned to Pakistan, a country they have fled in fear of their lives. I look forward to the Minister addressing this point and outlining what the UK Government are doing to urge Thai authorities to permit Ahmadi refugees to stay until the UNHCR completes its due process.

Within our own borders, the situation is similarly bleak. Despite overwhelming evidence demonstrating the persecution and targeted violence faced by this community in Pakistan, the UK is currently in the process of deporting Ahmadi asylum seekers. This contravenes the UK’s own guidance issued just last year. I am sure hon. Members will join me in being absolutely appalled by the Home Office seemingly accepting the terrible risks faced by Ahmadis who openly practise their faith in Pakistan. I hope that the Minister will agree that this position urgently needs to change.

At the same time as the Ahmadi community flees persecution in Pakistan, it faces more and more persecution in other nations, as the right hon. Member for Carshalton and Wallington (Tom Brake) mentioned, in places such as Bangka, Indonesia. Just last Friday, Ahmadis in this region were forcibly evicted from their homes by the police and military authorities as a result of extremists putting pressure on local authorities. Ahmadis were given an ultimatum to either renounce their faith or be forced to leave, and the objections made by the Indonesian Home Minister against the evictions were ignored. Ahmadi families were evicted while mobs who were delighted to see them go cheered. Not only is this example distressing in itself but it is likely to trigger other such forced evictions, increasingly making Indonesian Ahmadis refugees in their own countries.

So what can be done about the terrible persecution faced by this peaceful community? In Pakistan, the situation sadly remains bleak. Despite the many ongoing human rights abuses, Prime Minister Nawaz Sharif stated last month,

“I am the Prime Minister of all of you...And it is my duty to help everyone. If anyone is a victim of brutality, no matter what religion or what sect he belongs to, my duty is to help him.”

Meanwhile, article 20 of Pakistan’s constitution guarantees freedom of religion. The country is also a signatory to the UN charter of human rights, which makes it obligatory for the Government to safeguard the fundamental rights of all without any discrimination, whether it is based on religion, faith or belief, but it is clear that Pakistan is systematically failing to uphold the human rights of all its citizens.

The ongoing persecution of Ahmadi citizens undermines Pakistan’s progress and its development, and stores up huge problems for the future stability of the country. Furthermore, the state’s policies allow extremism to flourish, which threatens the security of Pakistan itself, the UK, and of course the rest of the world. What is also clear is that the international community has a moral responsibility to act and apply pressure on Pakistan to abide by international conventions and treaties in order to uphold the human rights of all.

I hope that this debate will inspire the Minister to reflect on the UK’s stance on those issues. The Government must raise the issues of corruption and anti-Ahmadi laws, which allow extremists to target and murder Ahmadis. They should put pressure on Pakistan to rid itself of its discriminatory anti-Ahmadi laws, and encourage the Pakistani Government to grant the peaceful Ahmadi community the right to worship, the right to justice and a fair trial, and the right to practise their religion without fear of persecution, discrimination or violence.

Gareth Thomas Portrait Mr Gareth Thomas
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My hon. Friend is rightly focusing on the difficulties relating to the Ahmadis’ human rights in Pakistan, but many other religious minorities in Pakistan are under the same pressure. Christians, Hindus and other Islamic groups also face persecution, which is clearly tolerated at the federal state level, where the Pakistani authorities also need to take action.

Siobhain McDonagh Portrait Siobhain McDonagh
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I completely agree, and I hope that other hon. Members will talk about the problems that other religious groups in Pakistan face.

The Government should be vocal in addressing the situation of the Ahmadi communities in Thailand and Indonesia. They should think about how to guarantee that UK taxpayers’ money will not be used to promote intolerance and extremism in Pakistan. Finally, they should look closely at the UK’s borders and the unfairness of our asylum processes, which are failing Ahmadi asylum seekers who have fled violence and persecution and forcing them back to Pakistan.

Ahmadi Muslims are peaceful and peace-loving, and they give so much to their communities. I am proud that the Borough of Merton is the UK and worldwide headquarters of the Ahmadi Muslim community, which makes an incredible contribution to the richness and diversity of our area. The Baitul Futuh mosque in Morden is the largest mosque in western Europe. The community’s impact on this country is inestimable. It has raised more than £2 million for British charities and makes regular collections for the Royal British Legion’s poppy appeal. It uses its mosques as blood donation centres and has raised 1,000 units of blood in the past year. It feeds 30,000 homeless people each year and has distributed the peaceful teachings of Islam to 5 million UK homes.

Hon. Members should be proud to represent constituencies with an Ahmadi population. We in this House have a responsibility to do all we can do to give the persecution of Ahmadi Muslims the international visibility it deserves. I hope this debate will inspire the Minister to take meaningful action to ensure that the UK plays its part in promoting freedom of religion in Pakistan and across the world.