Religious Minorities: Land Rights

Rupa Huq Excerpts

Thursday 22nd April 2021 Westminster Hall

[Dr Rupa Huq (in the Chair)]

 I remind hon. Members that there have been some changes to normal practice in order to support the new hybrid arrangements. Timings of debates have been amended to allow technical arrangements to be made for the next debate. There will also be a short suspension between this debate and the next one that starts at 3.15 pm. I remind Members participating physically and virtually that they must arrive for the start of debates in Westminster Hall and are expected to stay for the entire duration of the debate. I must also remind Members participating virtually that they are visible at all times to each other and to us here in the Boothroyd Room. If Members attending virtually have any technical problems, they should email the Westminster Hall Clerks’ email address—they will have had an email this morning with the address. Members attending physically should clean their spaces before they leave the room after using them. I also remind Members that Mr Speaker has stated that masks should be worn in Westminster Hall.

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[Brendan O'Hara (Argyll and Bute) (SNP) [V]]

It is a pleasure to see you in the Chair for this afternoon’s debate, Dr Huq. I congratulate the hon. Member for Strangford (Jim Shannon) on securing this important debate on land rights for religious minorities, including the Baha’i community in Iran. I thank him for his typically detailed and passionate speech on behalf of yet another voiceless minority group around the world. We have relied so much in this Parliament on his good work.

We heard about the issue of minority communities and the access that they have to their traditional homelands. As he pointed out, it is a real, live and relevant issue, nowhere more so than in the middle east, particularly in Iran and Iraq. I will address the Christian and Yazidi minorities there, too, a little later.

I am pleased that the hon. Gentleman made specific mention of the Baha’i community in Iran. There is overwhelming evidence that the 350,000-strong Baha’i community, which constitutes the largest non-Muslim community in the country, continues to suffer systematic persecution simply because of their religious beliefs and their decision to exercise their fundamental right to practice their faith.

Like the hon. Gentleman, many of us will have Baha’i communities in our constituencies—I know I do. I have met them many times in Helensburgh. I know the people they are, I can see the good work that they do and I am proud to call them my friends.

For more than 30 years the Iranian authorities have been absolutely determined to marginalise and remove the social and economic rights of the Baha’i community, with instructions from the Supreme Cultural Revolution Council explicitly stating that official dealings with the Baha’i community should be conducted in such a way

“that their progress and development are blocked”.

It is a remarkable and appalling indictment of the Government in Tehran that they behave in such a manner.

As a result, the Baha’i community is regularly demonised in the official state media and by clerics from the pulpits in the mosques. The authorities have actively and officially encouraged blatant discrimination—discrimination that, as we have heard, all too often has led to violence, murder and the confiscation of property and land. Just last year, in a further escalation of the official Iranian repression of the Baha’is, the Government in Tehran officially barred Iranian Baha’i citizens from holding national identity cards. In effect, that stripped them of their basic rights and access to the most fundamental services as citizens of their own country.

There is little argument that Iran’s Baha’i community is among the most persecuted religious minorities in the world. As the 2019 report of the United Nations rapporteur to Iran says, in the eyes of the Iranian Government the Baha’is are considered to be “unprotected infidels”, leaving them very much at the mercy of the state and of the Government. As a result of this state-sanctioned repression, in recent months the Baha’i community experienced a whole new wave of house raids and land confiscation. The hon. Gentleman highlighted that, like so many other regimes, the Iranian Government used covid as a smokescreen to cover their actions. In November last year, without warning the Iranian security forces raided the village of Ivel where the Baha’i community make up about half the population and have been settled for more than 150 years. Among their other crimes, the Iranian security forces unlawfully seized Baha’i property, with hundreds reportedly arrested for resisting house demolitions and land confiscation even though they presented proof that they were the legal owners.

The Baha’i community in Iran is not rich. It is not powerful. The Baha’is do not have deep pockets and they do not have influential friends. The Baha’is are often hard-working, low-income agricultural workers with no other assets or means of earning a living aside from their homes or their farmlands. This means that state-sponsored, court-sanctioned land theft takes away everything they have.

What happened in Ivel was not just the judicially sanctioned confiscation of property and land based solely on the owner’s religious affiliation; it was a flagrant breach of international human rights that also flies in the face of the Iranian constitution. Article 13 of the constitution provides protection of named minorities such as the Zoroastrians and Christian and Jewish communities, but it specifically excludes the Baha’i. Article 19, however, says explicitly that

“regardless of the ethnic group or tribe to which they belong”

everyone in Iran has equal rights. That is reinforced by article 20, which says:

“All citizens of the country, both men and women, equally enjoy the protection of the law and enjoy all human, political, economic, social, and cultural rights”.

Yet we know that the reality is very different. The Baha’i community, despite the protections afforded by the constitution, is afforded absolutely no protection in Iran.

What is happening to the Baha’i community in Iran is deeply concerning, and we in the SNP strongly believe that freedom of religion and belief is a fundamental right that cannot be taken away from an individual by any Government. Iran has to know that the world is watching. While we have known for several years that Iran seems to care very little about its international reputation or how it is perceived globally, that does not mean that we can stop applying pressure where we can and when we can. We will continue to support in any way possible any initiative that will bring pressure to bear on the Iranian Government to cease this awful persecution of a peaceful religious minority. We hope that as well as the Minister highlighting to his Iranian counterpart the things that have been said this afternoon, the hon. Member for Congleton (Fiona Bruce), the Prime Minister’s special envoy for freedom of religion or belief, will take the matter directly to the Prime Minister, and seek for urgent diplomatic pressure to be exerted by the UK Government on the Iranian Government to fulfil the human rights obligations that they have signed up to. Perhaps we could ask the Minister to consider following the example of the German federal Government commissioner for global freedom of religion, who has called for Iran to recognise the Baha’i religion under article 13 of the Iranian constitution.

As the hon. Member for Strangford has said, land rights for religious minorities is not solely an issue for the Baha’is or Iran. The atrocities perpetrated by Daesh in Syria and Iraq in the last few years, and the chaos in the aftermath of its military defeat, had a devastating long-term impact on minority religious communities across the region. In Iraq, Christian, Yazidi and even Jewish communities that once flourished alongside their Muslim neighbours are decimated and dispersed—unable or, in many cases unwilling, to return, because of security fears. Persecution and bloody sectarian violence have reduced the number of Christians living in the Nineveh plain and the Erbil region from 1.5 million at the start of this century to a mere fraction of that number today.

The Yazidi community, likewise, have for centuries lived and worked on the land around the Sinjar and, after the most awful genocide at the hands of Daesh, when their people were murdered and forced to flee, their population, which was about 700,000 a decade ago, is less than half that today. Given that the security situation is so fragile and that almost none of the Islamic State perpetrators of that Yazidi genocide have been brought to justice—and still, today, 3,000 Yazidi women and children are missing—how could they, and why would they, go back to their homes? Also, tragically, the Jewish community has of course all but disappeared, having been forced out of Iraq over many years.

On Tuesday night I was privileged to be asked to chair the launch of the Aid to the Church in Need 2021 report on religious freedom in the world. It is an extremely important and detailed piece of work running to several hundred pages, and I commend it to all colleagues with an interest in freedom of religion or belief around the world, and in the basic human right to exercise the freedom to worship and freedom of expression. One of the speakers at Tuesday’s launch was Archbishop Nathanael Semaan who joined us from the diocese of Erbil. He gave a first-hand account of how minority faith groups have been systematically cleared from Iraq in recent years, and made the point that although Daesh may have been beaten militarily, the mentality and mindset that allowed it to flourish in the first place has not gone away. He also pointed to the Iraqi constitution, which despite recognising the right of non-Muslim faith communities to exist, relegates them to the status of second-class citizens, because it gives constitutional recognition to the supremacy of Islam.

The archbishop made the very relevant point that the three Abrahamic religions, Judaism, Christianity and Islam, all have long and deep roots back to the land that we now know as Iraq. Abraham himself was reportedly born in the town of Ur Kaśdim in the south of the country. As the archbishop said, Iraq has a rich history of religious diversity, and an Iraq without that rich diversity is simply not Iraq. Although he was speaking specifically about Iraq, his words could easily be applied to many other countries in the region and indeed across the world, where many faith groups and communities have lived side by side in mutual respect and tolerance for many years. In too many cases, that is something that has gone completely, and in other areas we can see its final disintegration. It is incumbent on us to speak out, just as it is on Governments to do what they can to defend the human rights of minority communities who face oppression and discrimination for nothing more than holding fast to a faith or belief.

In conclusion, I thank my friend, the hon. Member for Strangford, for securing this debate, for once again shining a light where it needed to be shone, and generally for the tireless work that he does day in, day out on behalf of religious communities around the world as chair of the all-party group for international freedom of religion or belief. The world is a better place for the work that he does and for having him in it. I am grateful to him.

[Dr Rupa Huq (in the Chair)]

From Scotland, we now go to Wales and shadow Minister Wayne David.