(9 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
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My hon. Friend is right. The group of Christian creators on TikTok we met yesterday were wonderful. It was a joy to meet these fantastic young people, who are all spreading the word of the Lord through social media.
I am struck by my hon. Friend’s reflection on a Christian way of life. In the UK, we are very fortunate to have giants in our history—people such as Josiah Wedgwood, Lord Shaftesbury and William Wilberforce—who improved the lives of thousands, millions potentially, of the poor, the oppressed and the enslaved, and who all claimed a strong Christian faith as a motivating factor. Does my hon. Friend agree that, as a country, we are freer, more equal and better off for the influence of those Christian figures in our history?
I agree with every single word of my hon. Friend’s contribution. As I said, this is not just about society’s relationship with Christianity; it is the individual’s relationship with Christ that gives them the strength to do wonderful things for society as a whole. My hon. Friend mentioned three wonderful people who were all devout Christians.
Our need for something to believe in is always present and if it is not in the Christian teachings and God, what is it in? If we have no faith or turn our back on faith, we search for something to fill the void. Often, we start looking inwards. We start to lust after things that are not good for us. Like a drug, we may get a quick hit of happiness, but it is soon gone. Some may ask, “Where is the proof?” Here is the proof: with all the ways we have to entertain ourselves and spend our time, how many people in the UK are struggling with their mental health? Despite all those wonderful things Google thinks make us British and that I have spoken about, we have so many unhappy people. Why?
The Bible is clear: it tells us that if we turn our back on God, He will give us up to our natural state. We become filled with all kinds of wickedness, evil and greed. We gossip and speak badly of one another. We become proud and boastful and, when young, disobey our parents. It teaches us that we lose our conscience and do not keep our promises. We show no kindness or pity for others and become unforgiving souls. If we turn our back on God, He will give us up, and I think that in many places in society he may already have done so.
How did this happen? I remember many people calling anyone who believed in Christ a Bible-basher, a God botherer, and many laughed; I was called one myself. Then Christians were told, “It’s okay that you believe, but don’t ram it down my throat,” so guess what? That happened. In many quarters, the Church listened, Christians listened, and I listened, too. Many of us stopped talking about God for fear of being accused of ramming it down other people’s throats—not that other people seem concerned about sharing their beliefs. What is worse is those who do not want a faith did appear to want others not to have a faith either. Christians have been ridiculed on the big stage across the country, and now many believers have been too quiet for too long.
In the recent 2021 census, for the first time in England and Wales, less than half the population described themselves as Christian and 37.2% of people said they had no religion. Is there a connection with there being so much unhappiness, so many young and old dealing with mental health issues, and so many searching for hope often through sources that are not healthy in any manner of the word? Many vicars may feel they are just going through the motions, even feeling lost in their work preaching to empty pews. We even have many denominations trying to become progressive, or “relevant”, to fill those empty seats, and many are moving further away from God’s word. The meaning of scripture is often misinterpreted to reflect current trends, instead of holding firm and letting the Bible be the guide for our people to look to. It appears that the loudest voices continue to win.
I am often told in this job, “Let’s look at the outcome.” That is a fair point, so let us do so. The outcome is that a vacuum has been created that was always going to have to be filled. The question is, with what? First, we have filled it with seven-days-a-week shopping, 24-hour TV, the internet, the iPhone and, for those who have really lost their way, a host of illegal activities. Secondly, it has been filled with contested views and so-called progressive ideologies that not only vilify our past but demand reparations. Ideologies confuse our present through the indoctrination of our children with gender questioning, and through climate change zealots who are not pragmatic in their views, but seem intent only on terrifying people about our world’s future. Really, we should be proud of our nation’s history, content in our present and optimistic for our future, especially when we have a faith grounded in Jesus Christ.
Thirdly, something that is not necessarily filling the vacuum, but is taking a place in our society is the beliefs of other people who have made Britain their home—our next-door neighbours. Their way of living, their faith and their culture are growing, not through force—most, like us, are kind people—but because they have something to believe in and maybe because they see nothing else. Many visitors must be amazed at the apathy with which many of us regard our own culture. We want people to embrace it, but have we let it go? Have we let it go because we have let God go?
If we continue on that trajectory or fuel it with even more secular views, we will no doubt see the swift end of what many believe is British culture. When I google British culture, it might instead speak of multiculturalism, which many will say is good, but I am sure it will also be even more of a mix of nonsense that is grounded in ways to entertain ourselves and those contested progressive ideologies. It does not have to be that way.
The Department that has responsibility for communities has a role to play here. It has an interest in helping to protect our history. The Government have a duty to protect our young people from the nonsense they see on their phones that creates their confusion. The Government have done much with the Online Safety Act 2023, but can and should do more. A Department that has responsibility for communities can surely use its budget to help Christian churches and community groups, not stop them receiving money because of tick-box exercises that do not match secular belief. It can bring the schools, churches and community together through the things that make us British—our King, a cup of tea, a game of cricket, a beer in the pub, David Beckham’s left foot. I am sure there must be a way the Department can do much more to promote faith and family and our Christian heritage, values and way of life.
I have to start by congratulating my hon. Friend the wonderful Member for Don Valley (Nick Fletcher). In the short time he has been in the House, he has proved himself a superb Member of Parliament and has become embedded in his community in Doncaster. I salute his courage in applying for this debate, the third such debate that he has secured. I am not aware of anyone else, in the many years I have been in the House, who has had the courage to promote such debates.
Politicians are naturally averse to talking about their faith. I suppose they think that if they talk about their faith, they may be putting themselves on some kind of pedestal and that, being sinners as we all are, they will eventually be brought down and mocked. But my hon. Friend expressed himself in such a humble, forgiving and self-deprecatory way that nobody could accuse him of putting himself on a pedestal. He was simply trying to make the very powerful point, which too few of us have the courage to make, that Christianity is at the very heart of our nation and its history. So much of what has made us such a great nation and a wonderful place to live is embedded in Christianity. So many of our freedoms relate to Christianity.
Of course, people will criticise the history of Christianity and the way Christians treated and persecuted one another in the past. We all know that, but undoubtedly what has made this nation is the Christian faith. That is not to belittle other faiths; one thing I liked about my hon. Friend’s speech was that he was complimentary about people of all faiths. It is no accident that the great religions of the world—whether that is Islam, Judaism or Christianity—all have the same kind of moral code. In promoting Christianity, he was not trying to downplay the importance and the wonder of all of the other religions.
Our forebears who made this building—I think a lot about this, because I serve on the restoration and renewal board—knew this. When we walk around this building, we see Christian iconography scattered all over it. Only this morning I was showing some visitors around the Robing Room in the House of Lords. The paintings on the walls depict compassion, mercy and forgiveness, all of which are Christian concepts.
My hon. Friend is very courageous. I know that Alastair Campbell once said, “We don’t do God,” and most politicians—certainly those who want to get to the top of politics—are very wary of the subject, but I think it is important that just occasionally there are people of courage such as my hon. Friend who are prepared to speak up.
There is such a rich and different tradition in Christianity. Only yesterday, my hon. Friend was telling me about the evangelical church he goes to in Doncaster, where there is a tremendous spirit. Some people might call it happy-clappy; I would not say that. He told me that his church is extraordinarily successful. The churches that are successful and growing are the ones that are self-confident and, as he says, rooted firmly in the Bible. During their services, they do not necessarily talk about our secular world and how we can make it a happy place, but they root themselves in the Bible.
I come from a Christian tradition very different from that of my hon. Friend. I am not an evangelical; I do not talk about Jesus in the way he does. I am a Catholic. But it is interesting that the successful Catholic churches in this country are those that are increasingly rooted in our ancient Catholic traditions. Many young people are flocking to the Catholic churches that are resurrecting the beautiful ancient mass. They seem to be self-confident. I am not a member of the Church of England, so I suppose it is not for me to offer it advice or even criticise it, but I think that there is a message there for our established Church.
We should be very proud to be one of the very few countries in the world that has an established Church. Above all, we should keep the established Church as established and we should keep bishops in the House of Lords. The Church of England leadership—I make no criticism of the people who are working on the ground—are wonderful people, and I quite understand where they are coming from, but sometimes, dare I say it, they feel that they have to wade in on politics. They have a right to do that, just as I have a right to wade in on religion, but perhaps they need to remember that in this country and in any country there is a tremendous yearning for spirituality.
One of the problems with the decline of Christianity and of faith in general—we have to accept that this is now one of the most secular countries in the world—is that if there is a vacuum, other movements step in and the whole country becomes unhappier and more difficult to govern. In a place like India, even though there are villages with levels of unimaginable poverty, they are not necessarily less happy than we are. In many ways they are happier, because they have that spiritual grounding that so many people in this country do not have.
There is so much of importance in what my hon. Friend says. I do not really want to inject a negative note, but—
It strikes that my right hon. Friend and my hon. Friend the Member for Don Valley (Nick Fletcher) are describing something bigger and more enduring than much of what we concern ourselves with as politicians. Does my right hon. Friend agree that a dislocation from those eternal and enduring beliefs or values is perhaps giving us a sense of drift or lack of purpose in society today?
Yes, we have to recognise that there is a sense of drift and pessimism in society. However, this debate is about Easter, which is the great feast of the Resurrection—the great feast of hope. It is wonderful that my hon. Friend the Member for Don Valley has expressed himself in such a positive way.
Like my right hon. Friend the Member for South Holland and The Deepings (Sir John Hayes), I represent the most beautiful and wonderful county in England, namely Lincolnshire. We have the finest medieval churches in the country: in every single village in my constituency there are wonderful expressions of piety, faith and hope, built hundreds of years ago. I sympathise with the Church of England, which has to maintain that huge structure. My hon. Friend the Member for Don Valley has asked the Government to do many things. I think that even this wonderful Minister may find it difficult to recreate this country as a faith-loving community, but one thing that the Government can do is to help and enable the Church of England to preserve that amazing heritage. In France, for instance, all churches built before 1900 are funded by the state. The Church of England is on its own, which is a tremendous burden. It is to be commended for keeping this wonderful architectural heritage going.
I will, again, make a gentle criticism of the Church of England. I am very much on the side of the Save the Parish movement and on the side of the Church of England putting whatever resources it has into the parish ministry. There is some criticism that in the Church of England, resources are being diverted away from the parishes and into the centre, and too many people are being hired at the centre.
To give one example, the diocese of York is advertising for a racial justice education adviser. The job specification elaborates that the role will cover unconscious bias and diversity training. The concept of “unconscious bias” has no evidential basis in scientific, psychological or medical research. It has been years since the Government dropped it from the civil service. In 2020, the Government Equalities Office commissioned the behavioural insights team to summarise the evidence on unconscious bias and diversity training. Its report highlighted that
“there is currently no evidence that this training changes behaviour in the long term or improves workplace equality in terms of representation of women, ethnic minorities or other minority groups”.
It further pointed out that there is emerging evidence of unintended negative consequences of that training.
I know that the Minister cannot answer on behalf of the Church of England, but perhaps the Government have a role here. We see the Church, quangos, charities, civil society groups and corporations adopting this training. Perhaps the Government can take a lead in enlightening them not only that is it nonsense, but that it can often lead to the opposite of the intended result. Indeed, it may lead to something perverse. I have mentioned one example from the diocese of York, but I am sure that a search of the vacancies posted on the websites of other Anglican dioceses would find many such cases.
I am sorry to make that point; I do not mean to criticise the Church of England, which is a superb institution that is doing wonderful work all over the country. There is, however, a slight tendency at the centre of the Church of England to move in the direction that I have been talking about, which I do not think is central to its purpose of making us a more spiritual nation.
Before I sit down, may I pay tribute to the late Lord Cormack? Christianity, culture and heritage, in any combination, were his lifeblood. He was the founder of the all-party parliamentary arts and heritage group. In the real world, he was a valiant fighter. He co-founded Heritage in Danger in 1974. He was one of the central figures who prevented Hereford cathedral from selling off its magnificent mappa mundi in 1988 to pay for repairs. Lord Cormack was a warden at Parliament’s own parish church, St Margaret’s, across Palace Yard. He served for a decade on the Church of England’s General Synod. His compassion and service were not limited to the Church of England; he was a leading campaigner for Soviet Jews in the 1970s and 1980s, and was granted an honorary doctorate by the Catholic University of America.
Next Monday, we will gather at Lincoln cathedral to bid Lord Cormack farewell for the final time, and there could be no more appropriate setting for that great parliamentarian. I know myself from my decade serving on Lincoln cathedral’s council how pressed for resources the great churches of England are. I believe it is vital that the Government, whether through direct heritage funding or via agencies such as the national lottery, support our churches to protect their architectural heritage. Last year we celebrated the 39 different projects in Catholic churches that were funded thanks to Historic England’s heritage stimulus fund, part of the Government’s culture recovery fund. I was pleased to see Lord Parkinson, the Heritage Minister, there alongside the Lord Speaker and our own Mr Deputy Speaker. The Catholic Bishops’ Conference of England and Wales produced a splendid booklet called “Living Stones: A Celebration of Achievement”, detailing all the works completed thanks to that funding.
The important thing to remember about those buildings, whether they are great cathedrals or the tiniest gospel hall, is not the stones, bricks and mortar. As the First Epistle of Peter tells us, we Christians are to be living stones upon which a spiritual house is built. What we have to offer this country is not just an architectural heritage or a service of care and relief for the poor. The resurrection, and the faith built upon it, is the reason for all that. Without that, our history and our heritage is meaningless.
Thank you for calling me to speak in this significant debate in Westminster Hall, Dr Huq. I again commend my hon. Friend the Member for Don Valley (Nick Fletcher) for calling this debate as we approach the Eastertide period. May I also say what a privilege it is to follow my right hon. Friend the Member for Gainsborough (Sir Edward Leigh)? Throughout his many years in this House, he has demonstrated clear Christian leadership in so many areas of British life. I thank him for the service he has given to this House and to our country, always standing up for the Christian heritage of the United Kingdom. It is that which I want to refer to today, because the title of this debate is Easter, Christian culture and heritage.
We can talk about religion, and we have done, and so we should—my hon. Friend the Member for Don Valley rightly made that the focus of his speech—but the cultural side is also vital. Not everybody in these islands considers themselves to be Christian: many have no faith; many have different faiths; many are unsure where they stand. However, I believe that what most people stand strongly for is the upholding of the heritage that goes with the Christian faith—the culture; our customs; our way of life; our laws, which are founded on Christian teachings; our constitution; our monarchy; our flag. As my right hon. Friend the Member for Gainsborough mentioned, all the great national symbols of this nation have Christian symbols embedded within them. One only needs to look at the crown that His Majesty wore in the coronation, only a year ago. On the top of that crown is a cross. It is there for a purpose, because it signifies the foundations of our society.
We have an established Church, and I am glad we do, because having the Church of England as our established Church protects all other religions and denominations to worship freely in a free society without being persecuted, belittled, sidelined or attacked in any way. We have a society in which freedom of religion is cherished and protected under the rule of law. Having an established Church prevents sectarianism and prevents different religions from vying for power or domination, because everyone accepts that our King is the head of the Church, and that the Christian faith has made the foundations of our society. Everybody can worship freely under that framework. That is why I strongly support the Church of England as both the religious leadership of this country and part of the culture of our nation.
It is right that in schools, young people are able to sing hymns. It is right that at the start of a meal, we say grace. That is part of our heritage as well. It is right that we celebrate Easter, Christmas, Whitsun and all the magnificent religious holidays that we officially recognise in this country. Long may that remain so. I would be deeply unhappy if there were ever a question of days such as Good Friday, Christmas day or Whitsun not being formally recognised as public holidays. Good Friday should be a day when people reflect, when there is solemn feeling, and when we consider why we are celebrating Easter and why we are sad on Good Friday, the day that Jesus was crucified.
I was struck by the fact that my hon. Friend described Christianity as a source and not an addition, a bolt-on or a replaceable extra in the culture and heritage of our country.
My hon. Friend is exactly right, and that brings me to some of the points that I would like to make.
Christianity is everywhere around us. We may not be a Christian; there are people who are not Christians, but the Christian culture of British society is everywhere, and to remove that would undermine the foundations of our society. One only needs to think back in history. The Vikings came to these islands a thousand years ago, but it was the Christian faith that united England under the banner of King Alfred and then of King Æthelstan. It is St George who is the embodiment of England, and we will be celebrating St George’s day on 23 April. As chairman of the Houses of Parliament branch of the Royal Society of Saint George, I will be hosting, I hope, an event in Parliament for all Members to celebrate the heritage of England. That includes hon. Friends from other parts of these islands, especially Scotland.
Of course, our national anthem is a prayer itself—a prayer to God. The de facto anthem of England is, of course, “Jerusalem”. It is not officially recognised, but nevertheless I think “Jerusalem” is the hymn that most people sing when we celebrate England, and English heritage and culture. Of course, our monarch is anointed in Westminster Abbey, and our royal motto translates to “God and my right”.
The Bible has transformed the way our civilisation has operated, through law, governance, art, architecture and so many other areas of life. It has shaped the way all Britons—everybody in this country, including those with no religion—think about family, community and morality. It was through the lens of the Christian faith that we were the first nation on the planet not only to outlaw slavery permanently, but to enforce that ban worldwide through the West Africa Squadron.
We do indeed have a proud history, based on our Christian heritage and our Christian customs—long may they continue. But it has not always been quite so straightforward. I have been a Member of Parliament for 23 years. In my second year as a Member of Parliament, there was almost outrage when some local authorities suggested that the hot cross bun should be banned, can you believe? I remember it happening; I think it was in 2003. There was political correctness even then. I think it is probably worse today: anything can offend anybody, and that is dangerous because then we lose our heritage.
I remember that in 2002, we had to table an early-day motion to defend the hot cross bun. I am sorry that my right hon. Friend the Member for South Holland and The Deepings (Sir John Hayes) has left the room, as he was one of those who signed the EDM. I will remind the House of what it said:
“That this House is appalled at the decision by some local authorities in the United Kingdom to ban hot cross buns from schools; believes the hot cross bun to be a splendid Easter tradition that represents the Christian heritage of Britain; and encourages all schools in the United Kingdom to ignore such politically correct advice from local authorities and continue to serve hot cross buns.”
Only yesterday, I was delighted to enjoy the hot cross buns offered to Members of Parliament in the Tea Room, but I must say to my hon. Friend the Member for Don Valley that that little thing, all those years ago, alarmed me—that so many perfectly innocent parts of our culture can be undermined by people who seem to want to take away so much of what we hold dear in these islands, and which our ancestors, our forebears, have fought to defend over so many generations.
My right hon. Friend is completely correct. Freedom of speech and freedom of religion go hand-in-hand. It is of course right in a free society that anybody can criticise a religion for the teachings that it espouses, but equally, we have the right to believe something completely different and be tolerant to one another in a free society. That is the nature of religion. People do have different opinions; people do have different perspectives. People are raised in different ways; they come from different ancestry. People come from different heritage, different countries, and have other religions. I defend that. That is one of the fundamental things that make us British—that we defend freedom of religion. We should never lose that. We should not be afraid to debate these things or have different opinions, and to criticise people because they have a different opinion. We can discuss and debate, but we must always allow opinions to be expressed. For if we lose that ability to speak freely and to disagree with each other in a polite and gentlemanly way, I am afraid that we lose so much of what our society is about. So, long may freedom of speech and freedom of religion go hand-in-hand together.
Before I conclude my remarks, I would like to say one or two things about my constituency. I was christened and confirmed at the church of St Edward the Confessor, a most magnificent church in the centre of Romford market. Every year we have magnificent Easter celebrations. On Good Friday there has been a march of witness, which I have always attended since being a Member of Parliament. In recent times, we have had open-air services with all the churches within the town centre, led by St Edward’s church, which is the main church in Romford. On Palm Sunday in recent years, a donkey has appeared, making its way through the market square and into the church, as we have gathered for that significant day in the Christian calendar.
I want to pay tribute to the Reverend Father David Simpson, who was the parish priest for the last few years. Having retired two weeks ago, he is now working for the Mission to Seafarers. I pay tribute to his service to the people as vicar of Romford, leading our church and playing such a significant role in the community. I know that hon. and right hon. Friends will wish him well with his future career as he becomes a pastor to seafarers based in Felixstowe, carrying out his mission for the seafarers of our country, and indeed the whole world.
My hon. Friend is being very generous and I thank him for giving way a second time. Again, it seems to me that, in rightly paying tribute to the institutions and individuals in his own constituency—something that every other Member present could doubtless do— he is showing again how much Christianity is a part of the fabric of our society, and how it is steeped in those traditions and rituals, many of which we will have forgotten or overlooked for their familiarity. They are there none the less and are an inherent part of British culture and society.
Indeed, they are part of our way of life, and long may that be the case. As Members of Parliament, we understand how important it is in our constituencies to engage with our churches and faith groups—of all religions, by the way—especially those that represent the local culture and heritage of our individual constituencies. I certainly do that in Romford: I am very proud to be a member of St Edward the Confessor Church and I pay tribute to its work over many centuries. In fact, Her late Majesty the Queen visited the church in 2003, a year after her golden jubilee, and I was very honoured to meet her in Romford on that occasion.
I also pay tribute to the parish church of St. Alban Protomartyr and the Reverend Father Roderick Hingley, who has raised hundreds of thousands of pounds to restore the church with magnificent artwork depicting the stations of the cross, with magnificent candlesticks and stained-glass windows, and to refurbish the church and its hall in general. What a magnificent leader of our community Father Hingley has been, and his extension by the Church of England to continue in post for a few more years has been most welcome.
However, I worry about the divisions that exist in the Church of England. I want the Church of England to be strong and to uphold the Christian heritage. Of course, there are different ways of worshipping within the Church of England, but we must ensure that the Church is still there for all people and that it is not allowed to become a divided organisation. We must try to bring the Church of England together, because it is the Church that represents the state. The King is the head of the Church and that provides an incredibly important structure to retaining the Christian heritage of our nation.
In closing, I would like to finally say that, when I became a Member of Parliament, I was proud to swear the Oath of Allegiance to the Queen. I have done so ever since at each occasion, and I did so only recently to His Majesty the King. I believe in the importance of having Prayers at the start of our proceedings in the House of Commons, and it is vital that we retain those traditions and conventions. We all have a duty to protect people of all faiths in our constituencies, and to always remember that the law of this country affords us freedom of religion, which is there for everyone to cherish. That is the nature of the United Kingdom. It is a foundation of all parts of the British isles, and long may all Members of this House defend that heritage.
(11 months, 2 weeks ago)
Commons ChamberI must begin by thanking my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken) for securing this debate. I learned a great deal from listening to the contributions of Members from across the House today. The variety and richness of them reflects a lot of what we are talking about: the richness of contribution to British society.
That is the point I wish to start with: the British Jewish community has made a remarkable contribution to the prosperity of our nation. In the face, sadly, of growing hostility abroad and, shamefully, here at home, it is high time that we as a nation celebrate its part in our national story. So I wish to do two things in the few minutes available to me: highlight the remarkable contribution made by the British Jewish community in Aberconwy today—in doing that I wish to thank Professor Nathan Abrams of Bangor University and the team at Llandudno museum for their important work in tracing the history of the Jewish residents of north Wales and Aberconwy; and raise and then quickly dismiss an objection that we can anticipate to founding a British Jewish history month.
In Aberconwy, although Jewish residents have never numbered more than a few hundred individuals, they have played a prominent role in the recent history of our community. Sadly, Aberconwy is not without its reminders of a darker past. Conwy’s castle and walls were, of course, built by Edward I, who was notable for both his oppression of the Welsh and his expulsion of Jewish subjects in 1290. Primarily arriving in Llandudno in the Victorian era, the new Jewish community was soon a key part of the area’s booming economy and was actively involved in the development and safeguarding of our local culture.
Families such as the Croops, Gubays, Wartskis and Blairmans founded shops that have become fixtures of our high streets, visible to this day, with the latter two founding international antique businesses that continue to prosper. We can also thank the Wartskis for the synagogue in Llandudno, which opened in 1909. It is a testament to this legacy that modern-day Llandudno has the pleasure of welcoming a large number of Hasidic families each year. In more recent times, the first woman mayor of Aberconwy was Jewish—Vicki Lazar was elected in 1978. Most recently, in a welcome twist of history, in 2012 the care of those battlements in Conwy that King Edward I built was voted into the competent hands of Cedric Rigal, the first Jewish constable and mayor of Conwy, with a rabbi offering a prayer at the inauguration.
However, in making the case for celebrating and formally recognising such contributions in Aberconwy and across the UK, we can anticipate an objection, albeit one raised in good faith. In an era of increasingly divisive identitarian politics, it may well be asked: will such recognition encourage British people to think of themselves, and one another, in terms of ethnic or religious group identity, and does this not risk compounding, rather than easing, division?
As the MP for a bilingual constituency, a proud Welshman and Brit, I think that that is a profound misunderstanding of identity. Our British identity is not totalising; it does not demand the erosion of the regional and religious identities that make up our nation. We are privileged in Britain to inherit a nation that evolved long before liberal nationalist revolutions of the 19th century, when nations such as France, Italy and Germany were engaged in assertive state-led nation building. In contrast, Britain emerged slowly, as networks of kin, friendship and trade bound together the destinies of the peoples of our islands. In many European states, for example, standardised education was seized on as a means to erode regional identity, yet here—I speak of north Wales in this case—the fierce independence and plurality of educations have represented distinct religious and philosophical traditions. In north Wales, I would count our fierce tradition of non-conformism in that too.
When a community’s story has become intertwined with that of the nation, it becomes part of the story of Britain, and such is the story of British Jews. It is significant and it is part of our story that deserves to be celebrated. In a world in which ethnic grievances are increasingly and easily stoked for political capital, here is a story of resilience and success. The British Jewish contribution to the arts, literature, commerce and science of the UK has enriched and elevated our national life, here and in Aberconwy, and it has improved the condition of humanity the world over. This story should serve to inspire people of all backgrounds. For that reason, I support the motion put before us today.
We move on to the Front-Bench contributions of six, eight and eight minutes, although I will not put the clock on. Please could the Minister leave a couple of minutes for the final words from Nickie Aiken?
(2 years, 3 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
Thank you, I think, Dr Huq. It is a pleasure to serve under your chairmanship. I also thank the other hon. Members present for their contributions; there have been too many for me to refer to in my own short speech. Finally, I congratulate my hon. Friend the Member for Hastings and Rye (Sally-Ann Hart) on securing this debate, and on her valuable work as chair of the all-party parliamentary group on coastal communities.
The UK has some of the most beautiful coastal settings in the world, and I am proud that Aberconwy is among them. However, although coastal communities are full of wonderful things and remind us of holidays on the beach, eating ice creams and enjoying the British summer weather, they are no stranger to complex challenges. During recent decades, our coastal communities have disproportionately topped the list of those areas in the United Kingdom most vulnerable to economic and environmental changes and shocks.
Just as much as Aberconwy has the beauty, charm and heritage of our coastal communities, it faces many of the challenges, and they have been compounded by the current energy crisis. That link is where I will focus my remaining remarks. I welcome the Government’s statement this morning, ensuring that the average household in Aberconwy will pay no more than £2,500 per year for their energy bills for the next two years from October. I also welcome the support that will be provided to businesses over the next six months. The interventions ease fears, protect jobs and promote growth.
In north Wales we have some of the most expensive electricity supply costs in the UK. At the same time, we have vast potential to produce clean energy and reduce energy costs. We can secure our energy and reduce energy prices in the long term through addressing that. I welcome the Government’s support and commitment to maximise energy production, such as nuclear and renewables, to make the UK a net energy exporter by 2040.
We are familiar with energy production in Aberconwy. Tidal range has the capacity to deliver predictable, large-scale generation with none of the problems of intermittence associated with other renewable technologies. The proposed north Wales tidal lagoon would have a generating capacity of more than 2 GW, create 20,000 jobs, generate clean electricity reliably for a century, and provide protection to our exposed coastline.
Such a scheme and the new nuclear power station at Wylfa mentioned by my hon. Friend the Member for Ynys Môn (Virginia Crosbie) offer long-term and sustainable economic benefits for our north Wales coastal communities. They offer the potential of transformative investment, providing constituents and communities with security and hope for the future. They generate both economic resilience and environmental sustainability in the long term. They go way beyond short-term relief and tax-and-spend economics. They exemplify investment for growth and are a long-term solution to much more than the challenges of energy. They can deliver for our nation and, more importantly, for our valuable and vulnerable coastal communities.
I thank my hon. Friend for her question. I will certainly take it back to the Department, although I am not sure how long I will be in this position. I hope it will be for a little bit longer.
With regard to other funding streams and the success of the coastal communities fund, it is right that we now focus our regeneration efforts around coastal communities through our larger and more expansive programmes as part of a more joined-up approach to levelling up. As we have heard from many Members today, the Department for Levelling Up, Housing and Communities is not the only Department touched by coastal communities. There are also the Department for Business, Energy and Industrial Strategy, the Department for Environment, Food and Rural Affairs, the Department for Digital, Culture, Media and Sport—the list goes on—but I will go back into the Department and make sure that we are talking across all Departments to ensure that we get those benefits that Members are looking for.
We also have a long-term ambition to reduce the alphabet soup of Government funding streams. Now that the coastal communities fund has closed, my Department has taken care to ensure that coastal communities of all sizes remain at the heart of our continuing regeneration programmes. For example, there are 22 coastal towns that are each recipients of towns deals worth up to £25 million, including places such as Whitby and Birkenhead. Overall, coastal areas will benefit from over £673 million-worth of investment via the towns fund alone. The towns fund is specifically targeted at places with high levels of deprivation, which makes it a good fit for some of our coastal towns, as we have heard today. Our towns deals unleash the potential of our local communities by regenerating towns and delivering long-term economic and productivity growth—productivity has been a theme throughout the debate. This is through investments in urban regeneration, digital and physical connectivity, skills, heritage and enterprise infrastructure.
Other coastal communities, such as Maryport and South Shields, are benefiting from future high streets fund grants to revitalise their high streets. We have also heard from my hon. Friends the Members for Ynys Môn (Virginia Crosbie) and for Dover (Mrs Elphicke), who have put in bids for other funds as well. We need to make sure that we continue to revitalise our high streets for our future generations. The future high streets fund is focused on renewing and refreshing high streets, by boosting footfall and reducing vacant shopfronts, for example. In total, coastal communities will benefit from £149.7 million-worth of funding via the future high streets fund. Every one of our programmes, from the community ownership fund to the levelling up fund, features multiple coastal communities on their list of successful bids.
I am struck by the Minister’s list of extensive investments. My own contribution referenced investment. However, Opposition Members mentioned what is happening in Wales, where the proposal is to introduce another tax—a tourism tax. We heard tax mentioned this morning and a tourism tax mentioned here. It seems to me that there is a contrast here between approaches of investment for growth and taxation. Would the Minister agree?
I thank my hon. Friend for making that clear. We have been having lengthy discussions over the last few weeks about the disadvantages of adopting new taxes. Implementing tax cuts and developing and helping the economy are vitally important. We need to make sure that, throughout the UK, we try to have a consistent approach that helps members of the public, instead of playing political games.
(2 years, 5 months ago)
Commons ChamberMy hon. Friend puts it very well. The UK shared prosperity fund, the levelling-up fund and, indeed, the community ownership fund, which my right hon. Friend the Secretary of State for Wales is championing today, together help communities such as Bridgend, which my hon. Friend represents so effectively, to provide more opportunities to more citizens.
My right hon. Friend will share my surprise to hear that the Welsh Labour Minister for the Economy wrote to all council leaders in Wales on 14 June saying
“Welsh government will not help deliver UK government programmes in Wales we consider to be flawed.”
Will my right hon. Friend assure the residents of Aberconwy that such directions will not be allowed to frustrate the sharing of prosperity in Wales?
My hon. Friend raises a very important point, and I am disappointed. Vaughan Gething is a nice guy but it is a mistake, when we are decentralising power and resources to local government in Wales, for the Welsh Government and the Senedd to take that position. It is vital that we work together in the interest of the whole United Kingdom. This Parliament has been clear about ensuring that funding is available to local government and councillors in Wales of every party. The Welsh Government’s approach does not serve Wales well.
(2 years, 11 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
I am grateful for the hon. Gentleman’s intervention. The short answer is yes. The slightly longer answer is that the first homes scheme cannot be instead of other schemes but has to be in addition to them. By the way, in a community like ours where the average household price is 11 times greater than the average income, the first homes scheme will not help people; it will not even nearly help them. Maybe if their income was seven times less than the average house price, it might just help them, so it is a good scheme, but it is barely even the tip of the iceberg. Yes, I have spoken to the previous Secretary of State to ask him to make our area a pilot, but that does not touch the sides, if I am honest. Nevertheless, the hon. Gentleman has raised a really important point.
During the pandemic, I have spoken to many local estate agents across our county. Around 80% of all house sales during the past two years have been in the second home market. Those who have the money to do so are rethinking their priorities, investing in the rising value of property and seeking a piece of the countryside to call their own, and we can kind of understand that. I do not wish to demonise anybody with a second home, or to say that there are no circumstances in which it is okay to have one, but let me be blunt: surely, someone’s right to have a second home must not trump a struggling family’s right to have any home, yet in reality, apparently it does. Every day that the Government fail to act is another day that they are backing those who are lucky enough to have multiple homes against those who cannot find any home in the lakes, the dales or any other rural community in our country.
My own constituency, Aberconwy in north Wales, has this problem—not to the extent that the hon. Member describes, but certainly smaller villages are particularly vulnerable to high levels of second home ownership. However, I wonder what he has to say about the example given to me of a farmer whose family had lived in one valley, Penmachno, for many years. He himself had to move away to find other work, so he now has a second home—his family home—in Penmachno, but he must live in England. In that circumstance, there is a second home in the village that is not occupied, but there is a tradition and a family heritage in that village. Should that person then have to give up that home, or does the hon. Member have a way of recognising that kind of arrangement?
I thank the hon. Gentleman very much for his intervention, which is really helpful and worthwhile. I would say two things. First, we have a desperate lack of affordable private rented accommodation, so we want both social rented houses and houses in the private rented stock. It seems to me that that is clearly the route for the hon. Gentleman’s constituent to go down.
Secondly, possibly the only thing in the coalition agreement that had anything to do with me whatsoever was a commitment to what we called “home on the farm”: the ability, which is still the Government’s stated policy, for farmers to convert underused or semi-used farm buildings into affordable homes for families, but also as part of the wider housing network. These are all small ounces that will help us to shift the problem, and I wish that the hon. Gentleman’s Government in Wales and his Government here would take up these suggestions.
I have, and I will come to some suggestions in a moment, including on how we might tackle the issue—to put it neutrally—of Airbnb. The hon. Gentleman raises an important point, and the need for such a scheme is huge. Undoubtedly, the ease with which people can turn a home into a holiday let is part of the problem. The consequences are phenomenal. The people I am speaking about are real human beings; I could pick dozens and dozens more to talk about. What it means for them is that they have to leave the area. This is no less than a Lakeland clearance: whole communities ejected from the places where they were raised, where they had chosen to raise their families, or where they had set down roots to live, work and contribute to our economy.
Will the Minister accept that this is both morally abhorrent and economically stupid? We have businesses in Cumbria that, having survived covid so far, are now reducing their opening hours or closing all together because they cannot find staff anymore. We have people isolated and vulnerable because they cannot find care staff. There are friends of mine in that situation, in part because the local workforce has been effectively cleared out and expelled. In each case I mentioned earlier—in Sedbergh, Ambleside and Grange—the people could not find anywhere else to live in those communities or in the wider community. They have had to uproot and move away all together. How is the economy of Britain’s second biggest tourism destination expected to deliver for Britain’s wider economy without anybody to staff it?
What about the children who have to move away, and are forced to move school, and leave behind friends and support networks? What about those left behind in our dwindling communities, whose schools are now threatened with closure? I have spoken to MPs, not just those who are here and for whose presence I am massively grateful, but from rural communities right across this House. Most of those, particularly in England and Wales, are from the Conservative party. There is a kind of private agreement that this is a catastrophe. They see it in their own constituencies: the collapse of affordable, available housing for local communities is killing towns and villages in Cornwall, Northumberland, Shropshire, Devon, Somerset, North Yorkshire, the highlands of Scotland and rural Wales, as well as in my home of Cumbria.
Our rural communities want two things from the Minister today: first, a sign that he understands that this catastrophe is happening; and secondly, a commitment not to wait for the planning Bill, but to act radically and to act right now.
Forgive me for not thanking the hon. Member earlier for securing this debate; this is a crucial debate and very important to residents in Aberconwy. I want to ask him about the point he made about the distribution of this problem in Wales, Scotland and England. Is he suggesting that this is a problem that can be solved by the UK Government, or is it one that he feels must be dealt with by the devolved Administrations?
I do not care who solves it—it needs solving. The UK Government have got powers that they could use.
(3 years, 1 month ago)
Commons ChamberIt is a great pleasure to follow my hon. Friend the Member for East Surrey (Claire Coutinho), with whose words I completely agree. I also commend my hon. Friend the Member for Runnymede and Weybridge (Dr Spencer) for bringing forward this important Bill. Perhaps there is something in the water in Runnymede, with the history of Magna Carta, about wanting to stand up for the voice of the people. Before historians write to me, I know it was not that simple and that was not exactly what the barons had in mind, but it plays into the theme of what he is trying to achieve, which is to have people’s voices heard and to ensure there is integrity and faith in the planning system. That is so important, because housing and our lived environment play into what most of us want from our lives.
We want a decent place to live. We want our neighbours to respect our rights and we have to respect our neighbours’ rights. This plays into a sense of fairness and of right and wrong in the system, and if systems do not have that innate sense of fairness and of right and wrong, we lose trust in them. Once we lose faith in such systems, we are all in a very dangerous place.
Planning is one of the things that those in government—whether at local authority level or at parliamentary and national level—find really affects people’s lives. This can seem esoteric, but when people’s bins are not collected or someone is building an illegal garage or parking lot next to them, it causes them so much distress and truly causes so much anxiety in their lives. That is when they turn to those in authority—they come to us for help, but when that help is not available, it has a real effect on their faith in all of us, which is why I think this is so important. As a policeman’s daughter and a former magistrate, I do not think I am much of a rule breaker, so to see other people break the rules—[Interruption.] I am not; I am a good girl.
Turning to the measures in the Bill, I think there is a lot to commend them. The database is a really pragmatic way of determining who breaks the rules and how often, and of seeing how widespread this problem is. So often, this is a commercial decision for people, and that plays into the second part of what my hon. Friend is trying to do, which is about breaches and fines. I think the fines and other disincentives to people doing this have to be based on commercial reality, otherwise they can easily be factored into the decisions made by rogue developers and those who want to break the rules, and be seen as just a cost of doing that business. That is covered in the Bill, but the devil is in the detail as to how it might work.
My hon. Friend makes a powerful point about the impact on residents of rogue developments. My hon. Friend the Member for East Surrey (Claire Coutinho) likewise made a point about the time taken up by the impact on people. In my own constituency of Aberconwy, the town of Deganwy is suffering from exactly that, as a rogue development has led to sewage outfall going directly into the Conwy estuary. Does my hon. Friend agree that the size of the penalty needs to be proportionate to the longevity and the nature of the distress that residents suffer?
My hon. Friend is absolutely right, and it is so cynical. Some of these things are accidental—people do not mean to do it—but so often they are intentional and commercial decisions. Whether people make such a commercial decision or abide by the rules so often depends on the penalties available to local authorities and planning enforcers. As I say, the cynical breaking of planning provisions undermines all faith in the system, particularly for the vast majority of people who abide by the rules. They take the rules seriously, and they do not want to push the envelope as some people do. It is a great contrast.
Going back to the Bill, the ability to go to the High Court for an injunction is a pragmatic and realistic way to stop people doing this again or making further applications, as well as to restrict the use of a site or to return a site to its original state, notwithstanding the comment made by one of my hon. Friends about that. Another interesting provision included in the Bill by my hon. Friend the Member for Runnymede and Weybridge is the requirement on the Secretary of State to review the adequacy of its measures. As another of my hon. Friends said, this process is an evolution, and we need to monitor it, determine whether the provisions in the Bill are sufficient, and see whether other criminal offences or increased penalties are needed in the future. That is all part of this, and we should take it very seriously.
As I have said, this issue causes people great anxiety, and what plays into that is the fact that the power is held by large developers in so many cases. There is no one silver bullet for many of these issues. One constituent has been waiting for two and a half years for a developer to resolve issues with the house that they moved into. We should encourage more competition in the market from small and medium-sized enterprise providers to improve the market and ensure fair competition so that those types of practices, which push the envelope, are not allowed to take root.
(3 years, 1 month ago)
Commons ChamberI cannot really add to the words of my hon. Friend the Member for Vale of Clwyd (Dr Davies) and his praise for the impact of this Budget in north Wales, but I will give just one example before I turn to some of the contributions we have heard from the Opposition in today’s debate. The Wild Horse Brewing Company in Llandudno makes my favourite drink, the IPA, and it has already been talking about the impact of the small producer relief in the Budget. That is just one small thing, but it is an illustration of how the Budget has reached the parts that other Budgets have not reached before. Aberconwy is a place that has been hit first, hardest and longest by the pandemic, and we have seen the Chancellor’s typical awareness of and sensitivity to that in the support package we received and now in the Budget that he brought forward last week. I want to take this opportunity to thank him for that.
This is a debate, and I have listened carefully to what the Opposition have offered as an alternative to the Budget. Three ideas have come through. The hon. Member for Croydon North (Steve Reed) talked about radical devolution and about investment, and the hon. Member for Birmingham, Selly Oak (Steve McCabe) and many others talked about growth. I wondered what these things would look like under a Labour Government and I realised that in Wales we know exactly what they look like. After two decades, radical devolution in Wales has resulted in the centralisation of powers to Cardiff. For example, just 9% of European structural funds are decided by the local authorities in Wales, compared with 36% in England. This Budget has demonstrated that the UK Government trust local authorities and it is for all parts of the UK.
On investment, although Wales has just 3% of the UK’s population, before devolution, it enjoyed over 5% of the UK’s inward investment. After two decades, that figure is now closer to 1%. Inward investment has collapsed under the care and attention of the Labour Government in Cardiff. On growth, I was interested to hear it mentioned several times. In Wales, at the start of the period of devolution, about 20,000 jobs a year were being created by inward investment. Now, the figure is closer to 5,000 a year. It has collapsed under the Labour Administration.
This Government have invested in research and development and have promised £2 billion extra in the Budget. I welcome the insight that has come with them saying, “Let’s not take things as they are. Let’s make them different. Let’s see how we need to do things such as the introduction of the taper relief faster, and let’s see how we need to do things differently, including investing in research and development.”
I want to use these last moments to talk about something I think we can all agree on. These are words of wisdom from a resident of the King’s Road in Llandudno, who said to me last summer as we talked over their garden wall:
“Someone will have to pay for this.”
I really welcomed the Chancellor’s words at the end of his Budget when he said that we were moving towards a small-state, low-tax economy and that we had to move away from being a society in which the Government were the first resort for every problem. That is what my conservatism is to me. I welcome that, and I welcome this Budget.
(3 years, 6 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a pleasure to serve under you, Ms Rees, in my first Westminster Hall debate. I congratulate the hon. Member for Newport West (Ruth Jones) on securing it.
I start by saying that I welcome the UK Government’s vision for investment in Wales, their involvement in all parts of the UK, and their encouragement of a strong working relationship with the devolved Administration in Wales. I also welcome the timing of this debate as we transition out of Europe and out of a pandemic. Like the hon. Member for Ynys Môn (Virginia Crosbie), I could list the many local projects and groups that have been eager for funding and that have contacted me for information about the lifeline given to them. I am reminded, however, of the tourist lost in the countryside who stops to ask a local person for directions. The local pauses and says, “If I were you, I wouldn’t start from here.” The sentiment is legitimate but the advice is unhelpful, and that is the case too—I am afraid—for much of what we have heard from Opposition Members in this debate. To make progress ourselves across this landscape, it is essential that we establish what is fact, and build our arguments from that ground. I hope to do just that with my contribution today.
First, we must acknowledge that sovereignty lies with the UK Government, here in Westminster. In recent weeks, we have heard other ideas and aspirations: that sovereignty is pooled, that it is between equal constituent parts of the UK, or that it would be even better if federated. The kindest word for these ideas is “aspirational”. It is not how things are.
The United Kingdom Internal Market Act 2020 and the mechanisms of financial transfer created within it, which will deliver the funds that we are discussing today, were established here in Westminster. When the Welsh Government sought to challenge the UK Government, Lord Justice Lewis, sitting with Mrs Justice Steyn, refused the application stating
“the claim for judicial review is premature”
and noting that it was “unnecessary” and “unwise” for them to give a view on the Welsh Government’s arguments. So the first fixed point for our journey is that these funds are properly and legitimately conceived by the UK Government for the benefit of UK residents in part of the United Kingdom.
Secondly, I am sure we can all agree that decisions should be taken and functions delivered closest to where they will have their effect. That principle of subsidiarity balanced by pragmatism underpins localism and devolution. However, devolution of powers from Westminster to Cardiff Bay has not carried on beyond Cardiff to local authorities in Wales. What the Senedd has seen as good for itself has not extended to what it thinks is good for local authorities in Wales, including the administration of funds.
In 2020, the Welsh Government was the lead organisation for about 53% of the total EU funds awarded to Wales; Welsh local authorities were entrusted with less than 10% of project funding. By contrast, in England, just 7.4% of funds were handled by the UK Government, whereas local authorities were responsible for almost 37% of funds. That is not just my observation—the Welsh Local Government Association also knows it. Its “Manifesto for Localism” puts greater fiscal autonomy and flexibility for councils at the heart of plans for recovery from the pandemic. The second fixed point, then, is that the funds are consistent with the principles of subsidiarity, real devolution and trust in local decision-making.
My third and final point is representation. The cry goes up that money spent in Wales should be decided in Wales—that the true representation of Wales is in Cardiff. The fact is we are all here in a UK Parliament by the votes of UK residents. Anyone who suggests that we are not representative of Wales should think very carefully about what they are implying about their own legitimacy and the judgment of the residents who put us here. After all, turnout in the general election 2019 was 67%, but it was just 47% in the recent local elections in Wales.
At its heart, this debate is about trust, and not funding. I am here as a resident and representative of Aberconwy, trusted by its residents to influence the decisions made on their behalf in this place. I welcome the dialogue I am having with Conwy County Borough Council and I am excited by its vision. I cannot think of a single neighbour, resident or community in Aberconwy who will be upset by the offer of these funds, and I am confident of the positive impact the funds will have on the lives of those who live, work and play in Aberconwy.